Female mate value

[Loki]

Thread re-opened. No need for closing.

[dralos]

let it begin again
mary teach us some more valuable lessons

[Mary]

So you think they would leave their girlfriend if she got breast cancer.
Losing their breast and their hair. You think she is worthless. You think woman are just for sex.

Men want two things from women:

1) Sex

2) More sex

So the question is really: would she still be having sex?

Oh look a Beauty Queen shaved her head for cancer research money

She's still hot.

All your pornstars you post are nothing compared to the courage of the woman with Cancer. I'm sure her husband still loves her.

Do you think her husband would rather have sex with her or with a porn girl? Even disregarding the disease.

[Mary]

That 'Mary' trolls all of you, why is the thread still open?

If she was so Orthodox Christian and deeply religious as she pretends then she would never use the name of Holy Mary as a nickname in a webforum to talk about pornstars, pornography, anal sex and comparable repulsive stuff.

Did you get the impression that just because someone is religious they can't be into sex?

[Supreme American]

It's back like herpes.

[Supreme American]

Did you get the impression that just because someone is religious they can't be into sex?

You said on another thread you bought a prostitute for your husband. I'd love to see you Biblically justify that.

Let's see... Adultery... Fornication...

[The Lawspeaker]

You said on another thread you bought a prostitute for your husband. I'd love to see you Biblically justify that.

Let's see... Adultery... Fornication...

That's can't be biblically justified.

[Mary]

You said on another thread you bought a prostitute for your husband. I'd love to see you Biblically justify that.

Let's see... Adultery... Fornication...

It's very simple. In Christianity, as opposed to Islam, a woman has the right to get off. So if a woman gets off on seeing her man with other women, she has the right to do that.

1 Corinthians 7
1Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.

2But for fear of fornication, let every man have his own wife, and let every woman have her own husband.

3Let the husband render the debt to his wife, and the wife also in like manner to the husband.

4The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.

5Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.

http://www.biblegateway.com/passage/...07&version=DRA

Here is Chrysostom's commentary:

2. "Let the husband pay the wife the honor due to her: in like manner the wife the husband."

Now what is the meaning of "the due honor? The wife has not power over her own body;" but is both the slave and the mistress of the husband. And if you decline the service which is due, you have offended God. But if you wish to withdraw yourself, it must be with the husband's permission, though it be but a for short time. For this is why he calls the matter a debt, to show that no one is master of himself but that they are servants to each other.

When therefore you see an harlot tempting you, say, "My body is not mine, but my wife's." The same also let the woman say to those who would undermine her chastity, "My body is not mine, but my husband's."

Now if neither husband nor wife has power even over their own body, much less have they over their property. Hear ye, all that have husbands and all that have wives: that if you must not count your body your own, much less your money.

Elsewhere I grant He gives to the husband abundant precedence, both in the New Testament, and the Old saying, (ἡ ἀποστρόφή σου, LXX. Genesis 3:16.) "Your turning shall be towards your husband, and he shall rule over you." Paul does so too by making a distinction thus, and writing, Ephesians 5:25-33 "Husbands, love your wives; and let the wife see that she reverence her husband." But in this place we hear no more of greater and less, but it is one and the same right. Now why is this? Because his speech was about chastity. "In all other things," says he, "let the husband have the prerogative; but not so where the question is about chastity." "The husband has no power over his own body, neither the wife." There is great equality of honor, and no prerogative.

3. "Defraud ye not one the other, except it be by consent."

What then can this mean? "Let not the wife," says he, "exercise continence, if the husband be unwilling; nor yet the husband without the wife's consent." Why so? Because great evils spring from this sort of continence. For adulteries and fornications and the ruin of families have often arisen from hence. For if when men have their own wives they commit fornication, much more if you defraud them of this consolation. And well says he, "Defraud not; fraud" here, and "debt" above, that he might show the strictness of the right of dominion in question. For that one should practice continence against the will of the other is "defrauding;" but not so, with the other's consent: any more than I count myself defrauded, if after persuading me you take away any thing of mine. Since only he defrauds who takes against another's will and by force. A thing which many women do, working sin rather than righteousness, and thereby becoming accountable for the husband's uncleanness, and rending all asunder. Whereas they should value concord above all things, since this is more important than all beside.

We will, if you please, consider it with a view to actual cases. Thus, suppose a wife and husband, and let the wife be continent, without consent of her husband; well then, if hereupon he commit fornication, or though abstaining from fornication fret and grow restless and be heated and quarrel and give all kind of trouble to his wife; where is all the gain of the fasting and the continence, a breach being made in love? There is none. For what strange reproaches, how much trouble, how great a war must of course arise! since when in an house man and wife are at variance, the house will be no better off than a ship in a storm when the master is upon ill terms with the man at the head. Wherefore he says, "Defraud not one another, unless it be by consent for a season, that you may give yourselves unto prayer." It is prayer with unusual earnestness which he here means. For if he is forbidding those who have intercourse with one another to pray, how could "pray without ceasing" have any place? It is possible then to live with a wife and yet give heed unto prayer. But by continence prayer is made more perfect. For he did not say merely, "That ye may pray;" but, "That ye may give yourselves unto it;" as though what he speaks of might cause not uncleanness but much occupation.

"And may be together again, that Satan tempt you not." Thus lest it should seem to be a matter of express enactment, he adds the reason. And what is it? "That Satan tempt you not." And that you may understand that it is not the devil only who causes this crime, I mean adultery, he adds, "because of your incontinency."

"But this I say by way of permission, not of commandment. For I would that all men were even as I myself; in a state of continence." This he does in many places when he is advising about difficult matters; he brings forward himself, and says, "Be imitators of me."

"Howbeit each man has his own gift from God, one after this manner, and another after that." Thus since he had heavily charged them saying, "for your incontinence," he again comforts them by the words, "each one has his own gift of God;" not declaring that towards that virtue there is no need of zeal on our part, but, as I was saying before, to comfort them. For if it be a "gift," and man contributes nothing thereunto, how do you say, "But 1 Corinthians 7:8 I say to the unmarried and to widows, it is good for them if they abide even as I: 1 Corinthians 7:9 but if they have not continency let them marry?" Do you see the strong sense of Paul how he both signifies that continence is better, and yet puts no force on the person who cannot attain to it; fearing lest some offense arise?

"For it is better to marry than to burn." He indicates how great is the tyranny of concupiscence. What he means is something like this: "If you have to endure much violence and burning desire, withdraw yourself from your pains and toils, lest haply you be subverted."

http://www.newadvent.org/fathers/220119.htm

[The Lawspeaker]

It's very simple. In Christianity, as opposed to Islam, a woman has the right to get off. So if a woman gets off on seeing her man with other women, she has the right to do that.



http://www.biblegateway.com/passage/...07&version=DRA

I see no biblical justification for it in those quotes. It quite simply means that husband and wife have to look after each other - and that includes sexually.

It doesn't mean fornicating and committing adultery. Thou shalt not commit adultery.

[Benacer]

Lol at the tag: "world record troll attempt".