The living Descendants of the Ancient Egyptians/Legacy

[Akachi]

One fact that was meant to be hidden is that the M2 lineage carrying, Niger-Congo/Kordofanian speaking, broad featured ("true Negro") populations of Equatorial Africa and their New World extensions are the living descendants of the ancient Egyptians (and Hebrews). African scholars like Theophile Obenga for decades have debunked the Greenberg theory in regards to the "Bantu Migration" from Cameroon and the ridiculous lie that the ancient Egyptian language is not related to Niger-Congo. African scholars (who actually speak African languages) have long criticized the entire "Afro-Asiatic" category of African languages.




This article below pertains specifically to the "Bantu" branch of Niger-Congo speakers.

BATU, THE BANTU

For the first time ever the set of hieroglyphics above leaves an indelible print which traces back the existence of the Bantu people during ancient times in the Sudan and Egypt. The following variations in pronunciation of the word 'Bantu' give an insight on how the word may have been pronounced in different Bantu languages. The list of the various pronunciations was provided by Israel Ntangazwa. Some of the variations in pronunciation are new to me.

SOME VARIATIONS IN PRONUNCIATION OF THE WORD
'BANTU' THE PEOPLE
BANTU, BATU, ATHO, WATU, ATU,
ACHO, BOT, BANU, BANHU, ADU

The hieroglyphics shown above spells out the word 'BATU' in keeping with the current original word 'BANTU'. The maps shown below trace the possible migrations of the Bantu people. The origin of the Bantu people is a controversial issue and has been deeply debated.

Below is an account which questions present day ideas about the origins of the Bantu people. In his book on the 'Restatement Of Bantu Origin and Meru History' the Kenyan scholar Alfred M M'Imanyara provides the evidence for a southerly migration from Egypt of the Bantu people.

THE NIGER- CONGO HYPOTHESIS
The Niger-Congo hypothesis developed by Joseph Greenberg on Bantu languages state that the Bantu originated in West Africa, the Cameroon, and migrated across the the Congo basin into Southern and East Africa.
Guthrie on the other hand did not commit himself but said that the Bantu dispersal lies within an elliptical area towards the centre, in the woodland region of Katanga.

The Niger-Congo hypothesis needs to be re-examined further as one has to take into account oral traditions from groups of present day Kenyan Bantu elders who recall a southerly migration from Egypt.
The following sources of accounts of migrations of some of the Bantu speakers in Kenya are taken from:

i) Kenya an official handbook
ii) Story of Africa from earliest times, Book one, A.J Willis
iii) Longman GHC, E.S Atieno Odhimbo, John N. B. N. I Were

Almost all the Bantu people living in Kenya speak of a migration from up North. The people of Marachi location are known to have come from Elgon although other clans of the same group came from Egypt. They came in canoes on the River Nile as far as Juja, Uganda and later moved eastward into lake Victoria. They changed course until Asembo and separated with the Luo who walked along the lake shore but the rest crossed into South Nyanza. They then turned northwards and reached Butere and then moved on to Luanda and to Ekhomo. The Luo people were behind them right from Egypt.

The people of Samia location came from Egypt on foot. The Abakhekhe clan too originated from Egypt on foot. The Abachoni clan originally came from Egypt on foot. The people of Bukusu originally came from Egypt in canoes.

Possible migration routes of Bantu from Central Sudan


The following article is from Wikipidia and lists some Bantu people who came from Egypt:

The Luhya oral literature of origin, suggest a migration into their present-day locations from the north. Virtually all sub-ethnic groups claim to have migrated first south from Misri, or Egypt. In one of the Luhya dialect the word 'Abaluhya' means 'the people of the North', or 'Northerns'

Other sources report that the following Bantu people, the Luhya, Baganda, Nyarwanda, Rundi of Burindi, Kikuyu, and the Zulu all claim a southerly migration from Egypt. Moreover there are many groups of Bantu speakers from Tanzania, Mozambique, Congo, Zambia, Malawi, South Africa, who testify a southerly migration from Egypt. There are even groups of people from West Africa who migrated from Egypt into their present day location.

Apart from the oral traditions provided by Bantu elders, the evidence is also based on linguistic, historical, scientific and cultural studies done by Cheikh Anta Diop.

The following maps are taken from Alfred M M'Imanyara 'The Restatement of Bantu Origin and Meru History' published by Longman Kenya,

According to Alfred M M'Imanyra the following maps show the homeland of the original Bantu people in Egypt. This careful information has been derived from traditional sources provided by Bantu elders in the course of his research. I would like to support Alfred M M'Imanyara's work by sharing with him the important discovery of the of hieroglyphics above which mentions a Sudanic town of unknown situation. Clearly the town would have to be named after the people inhabiting the town, the 'BANTU' orthe 'BATU', the people.

Original homeland of the Bantu up to 1500 A.D
Dark shading: Possible ultimate origin of the Bantu
Cross shading: Area of Bantu expansion into Egypt

Interesting that the Bantu scholars propose that Nubia (Sudan) is their homeland and from there their people the "Anu" expanded into Egypt. Holiday's new study noted that Pleistocene Nubians were identical to West African/Bantu populations ("Negroid") as opposed to contemporary more "Ethiopic" or "Nilotic" populations in the Sudan.

"In contrast, Irish and Turner (1990) and Irish (2000, 2005) noted that Pleistocene Nubians (in particular those of Jebel Sahaba skeletons) were as a group quite different from recent Nubians for dental discreet traits yet shared great phenetic affinity with recent West African populations." -- T.W. Holiday 2013 ("Population Affinities of the Jebel Sahaba Skeletal Sample")

The Pleistocene Nubians who had "Negroid" affinities are the direct ancestors of the Tasian people and the later Pre-Dynastic Egyptians (Badarians) who had "Negroid" affinities. The northward migration of these populations carrying "Negroid" affinities occurred over 12,000 years ago during the same time period that another group of Africans migrated northward. Who were these other Africans?





The remnants of E1b1 along this almost mirror image spread of "Afro-Asiatic" is confirmation that the "Ethiopic" (Horner) Africans made this trek. What is not talked about very often is the fact that they were not the only group Africans who made this trek. In fact a blood disease (passing only from parent to offspring) also plagues the people along this exact same route and even all the way over into India and the area formerly known as Mesopotamia. That blood disease is sickle cell (ignore the misleading names indicating contemporary geographic locations). This northward migration of "Negroid" populations from Nubia into the Middle East where they become farmers and eventually Europe is very much validated (and has been for a long time):

"A late Pleistocene-early Holocene northward migration (from Africa to the Levant and to Anatolia) of these populations has been hypothesized from skeletal data (Angel 1972, 1973; Brace 2005) and from archaeological data, as indicated by the probable Nile Valley origin of the "Mesolithic" (epi-Paleolithic) Mushabi culture found in the Levant (Bar Yosef 1987). This migration finds some support in the presence in Mediterranean populations (Sicily, Greece, southern Turkey, etc.; Patrinos et al.; Schiliro et al. 1990) of the Benin sickle cell haplotype. This haplotype originated in West Africa and is probably associated with the spread of malaria to southern Europe through an eastern Mediterranean route (Salares et al. 2004) following the expansion of both human and mosquito populations brought about by the advent of the Neolithic transition (Hume et al 2003; Joy et al. 2003; Rich et al 1998). This northward migration of northeastern African populations carrying sub-Saharan biological elements is concordant with the morphological homogeneity of the Natufian populations (Bocquentin 2003), which present morphological affinity with sub-Saharan populations (Angel 1972; Brace et al. 2005). In addition, the Neolithic revolution was assumed to arise in the late Pleistocene Natufians and subsequently spread into Anatolia and Europe (Bar-Yosef 2002), and the first Anatolian farmers, Neolithic to Bronze Age Mediterraneans and to some degree other Neolithic-Bronze Age Europeans, show morphological affinities with the Natufians (and indirectly with sub-Saharan populations; Angel 1972; Brace et al 2005), in concordance with a process of demic diffusion accompanying the extension of the Neolithic revolution (Cavalli-Sforza et al. 1994)."

"Following the numerous interactions among eastern Mediterranean and Levantine populations and regions, caused by the introduction of agriculture from the Levant into Anatolia and southeastern Europe, there was, beginning in the Bronze Age, a period of increasing interactions in the eastern Mediterranean, mainly during the Greek, Roman, and Islamic periods. These interactions resulted in the development of trading networks, military campaigns, and settler colonization. Major changes took place during this period, which may have accentuated or diluted the sub-Saharan components of earlier Anatolian populations. The second option seems more likely, because even though the population from Sagalassos territory was interacting with northeastern African and Levantine populations [trade relationships with Egypt (Arndt et al. 2003), involvement of thousands of mercenaries from Pisidia (Sagalassos region) in the war around 300 B.C. between the Ptolemaic kingdom (centered in Egypt) and the Seleucid kingdom (Syria/Mesopotamia/Anatolia), etc.], the major cultural and population interactions involving the Anatolian populations since the Bronze Age occurred with the Mediterranean populations form southeastern Europe, as suggested from historical and genetic data."

""In this context it is likely that Bronze Age events may have facilitated the southward diffusion of populations carrying northern and central European biological elements and may have contributed to some degree of admixture between northern and central Europeans and Anatolians, and on a larger scale, between northeastern Mediterraneans and Anatolians. Even if we do not know which populations were involved, historical and archaeological data suggest, for instance, the 2nd millennium B.C. Minoan and later Mycenaean occupation of Anatolian coast, the arrival in Anatolia in the early 1st millennium B.C. of the Phrygians coming from Thrace, and later the arrival of settlers from Macedonia in Pisidia and in the Sagalassos territory (under Seleucid rule). The coming of the Dorians from Northern Greece and central Europe (the Dorians are claimed to be one of the main groups at the origin of the ancient Greeks) may have also brought northern and central European biological elements into southern populations. Indeed, the Dorians may have migrated southward to the Peloponnese, across the southern Aegean and Create, and later reached Asia Minor."

F. X. Ricaut, M. Waelkens. (2008). Cranial Discrete Traits in a Byzantine Population and Eastern Mediterranean Population Movements Human Biology - Volume 80, Number 5, October 2008, pp. 535-564

or

“..one can identify Negroid (Ethiopic or Bushmanoid?) traits of nose and prognathism appearing in Natufian latest hunters (McCown, 1939) and in Anatolian and Macedonian first farmers, probably from Nubia via the unknown predecesors of the Badarians and Tasians....". (Angel 1972. Biological Relations of Egyptians and Eastern Mediterranean Populations.. JrnHumEvo 1:1, p307

Clearly this migration that has been masked for so long by Western scholars as an "Afro-Asiatic migration" of "Ethiopic" elongated Africans was really a dual migration which included the Pleistocene Nubians who are the ancestors of contemporary equatorial M2 lineage carrying "Negroid" African populations. This is something that is attested to by African scholars:

The Ancient Egyptian Language
The Ancient Egyptian language has always been considered to be a branch of the African-Asiatic family of languages called Afro-Asiatic which spans Africa and Western Asia.

Without going too deeply into the classification of the Afro-Asiatic language, according to Greenberg, the individual branches of the Afro-Asiatic family of languages include the following:

(1) Semitic, the largest branch of the Afro-Asiatic language which is spoken since ancient times in most of Western Asia, Mesopotamia, Palestine, Syria, Arabia and Africa.

The Semitic language has its origins in Africa.

(2) Berber, a group of related languages currently spoken by approximately five million speakers in Northern Africa from the Atlantic coast to the oasis of Siwa in Egypt and from the Mediterranean Sea to Mali and Niger.

(3) Cushitic, a family of languages spoken by approximately fifteen million people in Eastern Africa from the Egyptian border in North East Sudan to Ethiopia, Djibouti, Somalia, Kenya and Northern Tanzania.

Martin Bernal in his book, Black Athena, sees the spread of the Afro-Asiatic language as the expansion of a culture which was long established in the East African Rift Valley at the end of the last ice age in the 10th and 9th millennia BC. During the last ice ages water was locked up in the polar icecaps and rainfall was considerably less than it is today. The Sahara and Arabian Deserts were even larger. During the increase of heat and rainfall in the centuries that followed, much of these regions became savannah, into which neighbouring peoples flocked.

The most successful of these were speakers of Proto-Afro-Asiatic language from the African rift valley. Going through the savannah, the Chadic speakers reached Lake Chad while the Berbers, the Maghreb and the Proto-Egyptians arrived in Upper Egypt. However Martin Bernal did not consider speakers of Proto-Bantu in his analysis. It is the author’s contention, from the linguistic contents, that speakers of Proto-Bantu played an active part at the time of the expansion of Proto-Afro-Asiatic speakers in the Rift Valley of East Africa. These Proto-Bantu speakers going through the savannah formed part of the migration to Egypt. The Bantu languages together with other indigenous languages fused together and became embedded to form the Proto-Egyptian language. It is for this reason that the Ancient Egyptian language contains a substantial amount of Proto-Bantu or Bantu roots.

However Guthrie speculated that before the Proto-Bantu expansion from Zaire, there had been several pre-Bantu stages, at which time the Bantu ancestors lived far to the north around Lake Chad. One group from this area made its way to Zaire and became the Proto-Bantu. The Proto-Bantu speakers and Proto-Afro-Asiatic speakers lived along side each other. They traded together, shared and exchanged common vocabularies of words.

Another piece of evidence which confirms this northward expansion of "Negroid" populations in Nubia over 12,000 years ago is attested to by the TRUE age of the Sphinx. The 12,000 year time frame is the same time as the star constellation of the LEO. The Sphinx is a black's mans head on a LION's body. The water erosion on the Sphinx is also confirmation that the Sphinx is over 12,000 years old, because the last heavy or even substantial rainfall that this region has had was over 12,000 years ago:

"extreme erosion on the body of the Sphinx could not be the result of wind and sand, as has been universally assumed, but rather was the result of water. Geologists agree that in the distant past Egypt was subjected to severe flooding. This period coincides with the melting of the ice from the last Ice Age (13,000-10,000 BC). Wind erosion cannot take place when the body of the Sphinx is covered by sand, and it can be proved that the Sphinx has been in this condition for nearly all of the last five thousand years - since the alleged time of its 4th Dynasty construction. Furthermore, if wind-blown sand had indeed caused the deep erosion of the Sphinx, we would expect to find evidence of such erosion on other Egyptian monuments built of similar materials and exposed to the wind for a similar length of time. Yet the fact of the matter is, that even on structures that have had more exposure to the wind-blown sand, there are minimal effects of erosion, the sand having done little more than scour clean the surface of the dressed stones. Quite simply, this means the Sphinx was carved before Egypt was inundated with the waters of the great Ice Age floods, and that those waters caused the unique erosion patterns on the Sphinx."

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Bantu Migration Routes from Cush and the Island of Meroe



Migration of the Bantu


Note: The settlements of the Bantu in West Africa may have been a result of two streams of Bantu emigrants: one from the Congo basin and the other directly from the Nile valley which is confirmed by the genetic maps below.

Now given the information above this map now becomes very interesting. Notice how the Nile Valley and particularly around middle/southern Sudan and middle Egypt is the most noticeable abnormality on the map for their complete absence of E1b1a unlike the rest of Africa. This is same region where the Bantu Homeland and expansion is proposed by scholars decades before the heavy use of genetics.



The origins and spread of M2 (the most common genetic marker in equatorial Africa) verifies the oral traditions of the Anu descendants



Of course we also know about the recent genetic analysis of two separate New Kingdom families. This first one is King Tut's family (Amarna):

Geographical analysis of the Amarna mummies was performed using their autosomal STR profiles based on 8 tested loci.Results are summarized in Table 1 and illustrated in Figure 1. Maps for individual Amarna mummies are included in Figures 2-8 in the Appendix.

Discussion: Average MLI scores in Table 1 indicate the STR profiles of the Amarna mummies would be most frequent in present day populations of several African regions: including the Southern African (average MLI 326.94), African Great Lakes (average MLI 323.76), and Tropical West African (average MLI 83.74) regions. These regional matches do not necessarily indicate an exclusively African ancestry for the Amarna pharaonic family. However, results indicate these ancient individuals inherited some alleles that today are more frequent in populations of Africa than in other parts of the world (such as D18S51=19 and D21S11=34).

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Ramses III and his son

We amplified 16 Y chromosomal, short tandem repeats (AmpF\STR Yfiler PCR amplification kit; Applied Biosystems).........Genetic kinship analyses revealed identical haplotypes in both mummies (table 1⇓); using the Whit Athey’s haplogroup predictor, we determined the Y chromosomal haplogroup E1b1a

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DNAtribes follow up.

These results indicate that both Ramesses III and Unknown Man E (possibly his son Pentawer) shared an ancestral component with present day populations of Sub-Saharan Africa..A previous issue of DNA Tribes Digest identified African related ancestry for King Tut and other royal mummies from the Amarna Period. In this issue, results indicate that the later pharaoh Ramesses III also inherited alleles that are most frequent in present day populations of Sub-Saharan Africa. This provides additional, independent evidence of Sub-Saharan African ancestry (possibly among several ancestral components) for pharaonic families of ancient Egypt....In addition, these DNA match results in present day world regions might in part express population changes in Africa after the time of Ramesses III. In particular, DNA matches in present day populations of Southern Africa and the African Great Lakes might to some degree reflect genetic links with ancient populations (formerly living closer to New Kingdom Egypt) that have expanded southwards in the Nilotic and Bantu migrations of the past 3,000 years (see Figure 1)

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and of course anthropological/archaeological evidence confirms this as well:

On this basis, many have postulated that the Badarians are relatives to South African populations (Morant, 1935 G. Morant, A study of predynastic Egyptian skulls from Badari based on measurements taken by Miss BN Stoessiger and Professor DE Derry, Biometrika 27 (1935), pp. 293–309.Morant, 1935; Mukherjee et al., 1955; Irish and Konigsberg, 2007). The archaeological evidence points to this relationship as well. (Hassan, 1986) and (Hassan, 1988) noted similarities between Badarian pottery and the Neolithic Khartoum type, indicating an archaeological affinity among Badarians and Africans from more southern regions. Furthermore, like the Badarians, Naqada has also been classified with other African groups, namely the Teita (Crichton, 1996; Keita, 1990).

Nutter (1958) noted affinities between the Badarian and Naqada samples, a feature that Strouhal (1971) attributed to their skulls possessing “Negroid” traits. Keita (1992), using craniometrics, discovered that the Badarian series is distinctly different from the later Egyptian series, a conclusion that is mostly confirmed here. In the current analysis, the Badari sample more closely clusters with the Naqada sample and the Kerma sample. However, it also groups with the later pooled sample from Dynasties XVIII–XXV. -- Godde K. (2009) An Examination of Nubian and Egyptian biological distances: Support for biological diffusion or in situ development? Homo. 2009;60(5):389-404.

Take note of the fact that Late Dynastic Egypt was found to have a distinction from the "Negroid" affinities persisted since Pre-Dynastic times. Why did the Egyptian population cease to be predominantly "Negroid" during the late period? Isn't this also period in History where Taharqa's defeated people retreated from Egypt and established soon Kush in Nubia.

Taharqa


Ironically the first civilization in tropical West Africa (previously uninhabitable) springs up during the same Late Period where ancient Egypt's "Negroid" element loses prominence according to consistent anthropological research. The ancient Nok civilization in Nigeria were those transplanted "Negroid" Egyptians:

The Nok culture of northern Nigeria, a civilization that existed from approximately 500 B.C. to about 500 A.D., is principally known for its terracotta figures. Relatively little is known about the purpose of these figures or the civilization that created such extraordinary sculptural representations of its people. A few of the remarkable characteristics that distinguish Nok pieces from terracottas of later cultures in Nigeria include the triangular, pierced eyes; the elaborate coiffure and beard; and the placement of the ears. This work depicts a person of high status wearing elaborate beaded jewelry, and with a crooked baton on his right arm and a hinged flail on the left. These are symbols of authority also found in ancient Egyptian depictions of the Pharaohs and the god Osiris. The Nok culture existed during the late Pharonic period and intra-African trading could have spread Egyptian influences into many other parts of Africa.

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[Akachi]

"Anu" "People"/Us

Below is an inscription from Ta Seti. It is the oldest civilization on Earth and is now finally recognized as the mother civilization to what would become Dynastic Egypt (here). The people of Ta-Seti as you can see below were the "Anu" or people of the "Bantu" town in the Sudan (direct descendants of Pleistocene Nubians).






Ethiopic Africans

According to the Ancient Egyptians, a second Egyptian ruling ethnic/class's ancestral homeland was Punt. They referred to this land as "Ta Nteru" ('Land of the Ancestors'). To emphasize their Puntite origins, the Egyptians portrayed the Puntites in the exact same manner in which they portrayed themselves.



Queen of Punt


A man from Punt


Tigrean girls (Eritrea)



These Mesnitu had overthrown the original ruling ethnic/class, the Anu (those belonging to Osiris's ethnic group; and yes, Osiris was a real life personage), who had previously established its domination over all of Egypt through military conquest and political unification. Their place of origin was "Ta Seti" ('Land of the Bow') in the Sudan. Gradually tradition would identify both Somalia and the Sudan as "Ta Khent" ('Land of the Beginning' or 'Ancestral land'). We also know that these "Ethiopic" Africans were frequently misleadingly labeled "Mediterraneans" in many of those older anthropological analysis.

From the Kememu:

Anu the city of Heliopolis (Coptic; On)

Anu Meh Anu of the north (Heliopolis)

Anu Shemo Anu of the south (Hermonthis/Ermant)

Anu Monti Anu of Hermonthis

Anu Tem the Anu of Tem (Hermonthis)

Anu Re the Anu of Re

Afdu Ikhu the Four Ancestors (of the Anu)

Ugrit Goddess of the Duat of Anu

Djandjané Anu the Anu Court of Judges: Tem; Shu; Tefnut; Osiris; Thoth

Anu n Ptoh the Anu of Ptah (Denderah)

Anu n Nut the Anu of Nut (Denderah)

The domination of the Anu or "Bantu" (meaning "people") on the Nile Valley along their initial expansion from Sudan into Egypt would explain why there is a massive Sphinx with "Negroid" individual all the way up in northern Egypt.

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Nilotic Africans

The next group to join the Anu ("Bantu"/"people") from Sudan and Ta Nteru from punt (Eritrea) were Nilotics bringing with them the neolithic pastoralist cultures of the ancient Sahara. The last phase shows a doubling of settlements from the first phase clearly indicating the coming of Nilotic communities retreating from a shrinking Lake Mega Chad.







How this Nilotic woman would look in statuary:


The oldest worship of Hathor (Nilotic)


These black Africans were once erronenously labeled "caucasoid" because they have so called "European" features.


These are the people who founded and comprised ancient Egypt. The Anu or "Negroid" element of ancient Egypt was over 1/3 of the Dynastic Egyptian populations. The "European" and "Mediterranean" element were the other two types.

[Akachi]

Here are a few random cultural, religious, and linguistic similarities that between the ancient Egyptians and their descendants scattered throughout tropical Africa:

Ramses II and Tutsi





Top image shows the Fon art on the left hand side, which is reminiscent in its theme, of the ancient Egyptian wall relief of Rameses smiting an enemy on the right hand side. Bottom image shows another example of parallels between west Sahelian/Sub-Saharan art [likely Benin carving] — sporting the head of some carnivorous creature [likely a feline of some sort] on the left hand side, and two ancient Egyptian figurines — one sporting a falcon head, and the other, a feline; what stands out here, is the remarkably similar standing postures, particularly what they are doing with their arms and hands.





In Togo, Benin and Nigeria, the Kutito (among Gbe speaking people) and Egungun (among Yoruba speaking people) are masked dancing ancestors returning to earth to help and punish living people. Jean Charles Coovi Gomez pointed out that this ceremony was exactly the same as what we know of Kemetic "raising the Djed Pillar Ceremony".Egungun ,the Yoruba name of the ceremony means "bone, skeleton". In Kmt, the Djed pillar was considered as the backbone of the neter Ausar. There is ample evidence for mummification in traditional Africa. Félix Dubois reported it among Songhoi people, M.Delafosse among Baule(Akan) people of Ivory Coast, A.M.L Desplagnes among the Dogon and Mossi, J.C.C.Gomez among the Yoruba.

Mummy of the Obi Ijeh of Idumuoghu,Ibusa, Nigeria From Oscar Pfouma "Histoire culturelle de l'Afrique Noire":







On the top, is an ancient Egyptian "paddle" doll, courtesy of the British Museum; in the middle, we have Ashanti examples of the fertility doll, and third image is yet another example of fertility dolls common amongst the Akan.

Fertility dolls are a fairly common theme in Africa, from the Akan speaking groups of Ghana to the Donguena, Evale, Hakawama, Himba, Humbe, Kwanyama, Mukubal, Mwila, Ndimba, Ngambwe, Ovambo and Zemba people of the semi-desert areas of Angola for example, and it appear that the ancient Egyptians were no different in this aspect.

A little trivia on the Egyptian "paddle doll"...

Such dolls are usually found in Upper Egypt and Nubia. When complete they have faces and hair of clay. Hair may also be of faience beads. This one is missing its hair. A number have been found dating to the second half of the 11th Dynasty from tombs in the neighbourhood of Deir el Bahri and are common at Thebes. However, at least two have been found in earlier tombs at Beni Hasan and one at Rifeh. Another was found beneath the Ramesseum at Thebes dating to the 13th Dynasty (Bourriau 1988, 126-127). Most are of 11th Dynasty to Middle Kingdom.

The marks on the body are thought to be tattoos or scarification and the end of the paddle, it has been suggested is an exaggerated pubic area. That such dolls are found mainly in female graves has led Egyptologists to suggest that these are fertility figurines put in graves to ensure fertility in the afterlife. - Courtesy of SWANSEA UNIVERSITY.




More Links this time in the form of serekhs in both cases by an object or an animal and while the Kemetic symbols developed into a full writing system where the name could be read,the Beninese kings used theirs as a memory device.



Prince Gagni Xesu (1620) is symbolised by a bird and a drum.


Dyn 0 Kemet King Scorpion.


King Hwegbeadja (1645–1680) is represented by a fish and a fyke net.




Ancient Egyptian soliders


Zulu Warriors




Look at the Shield to the left at 1:05

[Akachi]

Old Kingdom Pharaohs

Menes-Narmer (First King of Egypt)









Pharaoh Amenemhet III


Old-Middle Kingdom-New Kingdom (in order) Pharaohs cont.

[Akachi]

Thutmose's III


The Great Amenhotep_III

His Obelisk in Turkey still stands

[Akachi]

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Libyan "Berber" Pharaohs of the 21 Dynasty (third intermediate period)

From earlier times, Libyans and other Mediterranean peoples, who settled mostly in the delta (northern Egypt), had constituted a substantial part of the Egyptian army as mercenaries. They were most likely the descendants of captured prisoners or even settlers like the Sherden, {who were probably Sardinians }, who had been granted land of their own on the condition of their military service.

Greeks too, were part of this foreign population, as large numbers of Greek merchants and mercenaries also settled in the Delta. The Greeks however, were deterred from becoming too powerful by confining them to the city of Naucratis. Here the population was exclusively Greek. In Naucratis Greeks built great temples and Naucratis became the forerunner of Alexandria in terms of Greek influence in Egypt.

The Libyans, the Lebu/Libu and the Meshwesh - titled chiefs of the Meshwesh, Lords of Bubastis, (usually though to be Libyan in origin, however sometimes though to be of Elamite origin), had already, several generations before the time of Ramesses III, immigrated into the Egyptian Delta. They apparently had a sort of local autonomy, and their own hereditary chiefs.






Sheshong I - 22nd dynasty. Also spelled Shosheng, (the Biblical Shishak in kings).

During his reign, political infighting and religious and family factionalism posed such a threat, that in 945 B.C, Pharaoh Sheshong I formed the world's first known secret police. This internal police force was so brutal and so thorough, that some historians have drawn parallels between it and the Nazi Gestapo and the Soviet KGB.

[Hanibalas Lekteris]

Your theory makes no goddamn sense, you realise that don't you?

[Akachi]

Libyan "Berber" Pharaohs of the 21-22 Dynasties (third intermediate period) Cont.


Harsiese A


Takelot II

Osorkon III

Takelot III

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The ancient Egyptian Supreme God Osiris


- - - Updated - - -

Let's look at some Yoruba (Nigeria) Connections:

Yoruba Child of Obatala


Ancient Egyptian Twa (Pygmie) God Bes


Kongo Twa God


The first one is a sculpture of a Yoruba figure called a Child of Obatala. Obatala is a Yoruba god. And the second one is the Egyptian god Bes. the third one is from the Kongo And all three are wearing a skull necklace.

The God Bes is connected to the Ba-Twa commonly known as Pygmies they were brought to Kush and Kemet to do the dances of the Gods,this pre-supposed some ancestral connections with that area especially when we factor in the Mountains of the moon and the source of the Nile



Some interesting pectorals, from the Nile Valley and sub-Saharan west Africa. In this case, we have pectorals sporting ram heads, demonstrating remarkable parallelism; the examples here, include one from ancient Egypt and Nigeria (?). The ancient Egyptian example is obvious on the top right hand side, sporting a ram head with a sun disc.

Here are some Yoruba words which are rooted in ancient Egyptian:

EGYPT YORUBA
1. Wu (rise) Wu (rise)
2. Ausa (Osiris, father of the gods) Ausa (father)
3. Ere (python/ Serpent) Ere (Python / Serpent)
4. Horise (a great god) Orise (a great god)
5. Sen (group of worshippers) Sen ( to worship)
6. Ged (to chant0 Igede (a chant)
7. Ta (sell / offer) Ta (sell/offer)
8. Sueg (a fool) Suegbe (a fool)
9. On ( living person) One ( living person)
10. Kum (a club) Kumo( a club)
11. Enru (fear / terrible) Eru (fear / terrible
12. Kun / qun (brave man) Ekun (title of a brave man)
13. Win (to be) Wino (to be)
14. Odonit (festival) Odon (festival)
15. Ma or mi (to breath) Mi. (to breathe)
16. Tebu (a town) Tebu (a town)
17. Adumu (a water god) Adumu (a water god)
18. Khu (to kill) Ku (die)
19. Rekha (knowledge} Larikha (knowledge)
20 Hika (evil) Ika (evil)
21 Mhebi (humble) Mebi, humble to ones family
22 Sata (perfect) Santan (perfect)
23 Unas (lake of fire) Una (fire)
24 Tan (complete) Tan (complete)
25 Beru (force of emotion) Beru (fear)
26 Em (smell) Emi (smell)
27 Pa (open) Pa (break open)
28 Bi (to become) Bi (to give birth, to become)
29 Hepi (a water god) Ipi (a water god)
30 Sami (water god) Sami (a water god)
31 Osiri (a water god) Oshiri (a water god)
32 Heqet – Re (frog deity) Ekere (the frog)
33 Feh (to go away) Feh (to blow away)
34 Kot (build) Ko (build)
35 Kot (boat) Oko (boat)
36 Omi (water) Omi (water)
37 Ra (time) Ira (time)
38 Oni (title of Osiris) Oni (title of the king of Ife)
39 Budo (dwelling place) Budo (dwelling place)
40 Dudu (black image of Osiris) Dudu (black person)
41 Un (living person) Una (living person)
42 Ra (possess) Ra (possess/buy)
43 Beka (pray/confess) Be or ka (to pray or confess)
44 Po (many) Po (many/cheap)
45 Horuw (head) middle Egyptian Oruwo (head) (Ijebu)
46 Min (a god) Emin (spirit)
47 Ash (invocation) Ashe (invocation)
48 Aru (mouth) Arun (mouth ) Ilaje
49 Do (river) Odo (river)
50 Do (settlement) Udo (settlement)
51 Shekiri (water god) Shekiri (a water god)
52 Bu (a place) Bu ,a place
53 Khepara (beetle Akpakara (beetle)
54 No (a water god Eno (a water god)
55 Ra -Shu (light after darkness Uran-shu (the light of the moon
56 Run-ka (spirit name) Oruko (name)
57 Deb/dib to pierce Dibi (to pierce)
58 Maat (goddess of justice Mate (goddess of justice)
59 Aru (rise) Ru (rise up)
60 Fa (carry) Fa (pull)
61 Kaf (pluck) Ka (pluck)
62 Bu bi (evil place) Bubi (evil place)
63 In- n (negation In-n (negation)
64 Iset (a water god) Ise (a water god)
65 Shabu (watcher) Ashonbo (watcher)
66 Semati (door keeper) Sema (lock/shut the door)
67 Khenti amenti (big words of Osiris Yenti – yenti (big, very big)
68 Ma (to know) Ma (to know)
69 Bebi, a son of osiris) Ube, a god
70 Tchatcha chief (they examined the death to see if they tricked tsatsa (a game of tricks, gambling )
71 Ren( animal foot) Ren (to walk)
72 Ka (rest) Ka (rest/tired)
73 Mu (water) Mu (drink water)
74 Abi (against) Ubi (against / impediment)
75 Reti (to beseech) Retin (to listen)
76 Hir (praise) Yiri (praise)
77 Ta(spread out) Ta (spread out)
78 Kurud (round) Kurudu (round)
79 Ak – male Ako (male)
80 Se – to create Se (to create)
81 Hoo (rejoice) Yo (rejoice)
82 Kamwr (black) Kuru (extremely black
83 Omitjener (deep water) Omijen (deep water)
84 Nen, the primeval water mother) Nene (mother
85 Ta (land) Ita (land junction)
86 Horiwo (head) Oriwo (head)
87 Ro (talk) Ro (to think)
88 Kurubu (round) Kurubu (deep and round)
89 Penka (divide) Kpen (divide)
90 Ma-su (to mould) Ma or su (to mould)
91 Osa (time) Osa (time)
92 Osa (tide) Osa ( tide)
93 Fare (wrap) Fari (wrap)
94 Kom (complete) Kon (complete)
95 Edjo (cobra) Edjo (cobra)
96 Didi (red fruit) Diden (red)
97 Ba (soul) Oba (king) soul of a people
98 Ke (hill) Oke( hill
99 Anubis (evil deity) Onubi (evil person)
100 Kan (one: Middle Egyptian) Okan one)
101 Nam (water god) Inama (water god)

The Igbo Pyramids (Nigerian)




Resembles Djoser's pyramid


Common Ancient Egyptian head deformity also seen in Bantu Speakers


Ancient Egyptians Afro Combs

Ghanian/Ashanti combs


Ivory Coast

Angola

[Akachi]

Afro hair:






Other African hair types

Sidelock



Butter Melt








Nursing
Kemetian art, like any other, speaks for itself. For instance, Kemetian art had certain features that were similar to that of other ancient African culture. You'll see what I mean...



Nursing Woman. From Giza: 5th Dynasty (ca. 2420-2389 B.C.E). Limestone with remains of paint. (courtesy of metmuseum)



Akan [Ghana] wood carving of a female breast-feeding a young one; not unlike the theme being communicated in the ancient Egyptian rendition above.

Parallels in color conventions
The ancient Egyptians were not the only ones to depict their fellow dark skin African neighbours in dual contrasting tones; the following image shows a conflict between the Fon warriors and their Yoruba counterparts. Both of these groups would generally be seen as dark skin peoples, but from the image below, this might not be immediately apparent to anyone unfamiliar with these peoples...

---

Dogon (Mali)

One of the most of famous ethnic groups in Africa are the Dogon. Their extensively detailed knowledge of astronomy cannot be explained by contemporary Western scientist. None the less the Dogon claim their origins as the descendants of exiled ancient Egyptian priest:






The Dogon sign "gono" or "gonono", written at the end of the Sigi Time (sixty years) and identical to the Egyptian "ânkh" represents God after he created the world. Ancient Egyptians also celebrated, each sixty years, a ceremony called "hn" representing the renewing of the world. The osirian rite Sâh and the Dogon Sigi are isomorphic. The relationship between AE and modern Black Africa is irrefutable.

Dogon gonono:"a 60 years time"
Egypt hnn:"a 60 years time"(Budge)
Dogon Sigi
Egypt sâh
Dogon Naporo=Osiris
Egypt Npr=Osiris(E.Naville)

The Egyptian word for deity but also pharaoh, Ntr is also found in modern BA languages as thus:

Coptic:Noyte, Nute
Gurma:Unteru(god)
Gurmantche:"Untenu"(god)
Fulani:"Ntori"(god)
Masai:"Naiteru"(god)
Kwasio:"Nture"(sacred)
Mombutu:"Nôro"(god)

Voodoo Origins

4th century BC Egypt:


Kongo Minkisi

[Akachi]

It is 2014 and it is well known by now (by informed people) that the Hebrews were nothing more than exiled Egyptian religious nuts (followers of Akenathan). No evidence besides the Bible validates an entrance of "Hebrew" people into ancient Egypt. The Hyksos have been invoked, but given what we know about this event then that makes the Hebrews the aggressors, which is the opposite of what the Hebrew faith promotes.

• Americans and Europeans assume that the Bible is about them, but the Bible is about my ancient ancestors and me…..Alex Darkwah
• Modern-day Jews see the Bible as a record of their history because the King James Bible is centered on the history of Israel.
• The Jewish people of Europe and America still carry African Tribal names. They carry the names of their ancestors who were Africans.
• Statistically, the Lemba people from Southeast Africa are more Jewish than European Jews. In a particular Lemba Clan known as the Buba Clan, 53 percent of the males carry the unique DNA signature of Jewish priests. Males form the Lemba Tribe carry a higher incidence of the Jewish priestly DNA signature than the European and American Jewish population.
• When the police have the fingerprints of a wanted man, they know the man whose prints match. The same thing can be said here.
• The early Roman Catholic Church portrayed Jesus and his mother in the original Black images of the Jewish people at that time--The Black Madonna. What African tribe were they from?
• The time period of the early Catholic Church is closer to the Jews leaving Africa and going to Europe than the Renaissance Painters who painted Jesus White.
• What Europe did not count on was that Africans would still know their past.

Darkwah states that ancient Egypt was geographically in Africa and that so called European experts do not know the Ancient Egyptian story because they are not familiar with African tribal names. They do not have the linguistic and cultural backgrounds to identify Egyptian names and have simply transposed the African names of people and places in Ancient Egyptian history into European languages to make it possible for them to claim expertise. Darkwah traces the ancient past of African tribes from the Middle East through Ancient Egypt to inner Africa. He reveals the African tribe that historians gave the fictitious names the Sumerians, Akkadians, and the African Tribes that were the Ancient Egyptians.

Africans are the indigenous Native Hebrews (Jews). The greatest secret of Africa has never been told, and Christian Europe has been seeking to conceal for the past two thousand years is the African origin of the concepts, doctrines, sacramental practices of religion, and the documents that became the foundations of Christianity in Europe. Did you know that the names of Abraham, Isaac, Esau, and Jacob were all derived from African tribal words and names? Did you know that the earliest “Hebrew” name for God, Adonai, was derived from an African tribal word? Did you know that other name of God, Yahweh, was derived from an African tribal God? ... Did you know that the names of the authors of the Old Testament are not “Hebrew” or “Jewish” names, but transposed African tribal names? Christian Europe has never known these because it has never known the African linguistic and cultural side of the biblical story.

The indigenous African tribal name of the most popular Ancient Egyptian king the west was Tutu Ankoma—not Tutankhamun. Not only do we know the indigenous African tribal name of this Ancient Egyptian king, but we also know where the modern dynasty of his ancient dynasty is today. We know in Africa that the Ancient Egyptian king who built the middle pyramid in Giza was called Akufu and not Khufu as the "experts" have told us. We also know that his two sons completed the procession of pyramids and placed a lion in the front of the procession. These sons were Dade Afre and not Djedefra as the experts transposed this name; and his brother was Ochere Afre and not Chephren as the experts have told us. The modern dynasty of these ancient kings is the Akuapem Dynasty that can be found today in the Eastern Region of Ghana. Conservatives, liberals, and all in between can go to check these people out and verify the royal names among these people.

The book is about the Africans who wrote the Bible as well as Ancient Egypt. It is the untold story of the African tribes that were the Ancient Egyptians. It is the untold story of the people from these African tribes that left Ancient Egypt for it to become the biblical Exodus. It is about the untold story of these people that later went to Europe to become the Jews and Hebrews. It is about untold story of the Africans who actually wrote the documents of the Bible before Afrim (Jewish) scholars translated these documents for the Greeks in Ancient Egypt and claimed that their people in Israel wrote those documents.

We in Africa even know the indigenous African tribal name of the people of the Exodus before they went to Europe to become the Jews and Hebrews. A review of a DNA study of Jewish people African tribes discovered one of the African tribes from which some of the people of the Exodus originated. Check it out in the New York Times of May 9, 1999. What does this prove? It proves the Ancient Egyptian and biblical stories were all Black people’s stories.

The Ancient Egyptians were Black people and their modern descendants are alive and well in Africa. Real evidence of the modern descendants of the Ancient Egyptians in the tribes of Africa and the language and culture these people left behind in Ancient Egypt is the most powerful evidence there is about the Black racial origin of the Ancient Egyptians.

In the 1960's and 1970's there were Jewish scholars who were secretly traveling around Africa researching African Tribes to find out from which tribe they belonged. They studied the Akan Religion of the Asante people to find out the similarities between Judaism and Christianity. The word Israel was derived from an African Tribal meaning. Most "Jewish" people still carry their African Tribal names of origin.

The Sinai peninsula is clearly in Africa and is where the Israelites claim to receive their oral and written law. Geologically speaking all of the adjacent Arabian peninsula clear up to Syria is part of the African continent. The Great Rift Valley extends from Mozambique to Syria. The continental drift of tectonics shows the Arabian plate breaking off from the continent and colliding into the Asian plate to create the mountain ranges of Turkey and Armenia (University of Moscow).

More on those "exiled" Jews.

The Lemba

As of today these Southern African "Bantu" speakers are the most genetically "Jewish" people on Earth (at least of those of us who have been tested).




The Jewish/Bantu Lemba follow the same migration as the Jewish/Ethiopic Amharic populations BACK into Africa FROM Yemen, but the Lemba migration is rarely to never mentioned. Oh and DNA confirms that the population that dispersed from Israel were black Africans.

Previous genetic studies have suggested a history of sub-Saharan African gene flow into some West Eurasian populations after the initial dispersal out of Africa that occurred at least 45,000 years ago. However, there has been no accurate characterization of the proportion of mixture, or of its date. We analyze genome-wide polymorphism data from about 40 West Eurasian groups to show that almost all Southern Europeans have inherited 1%-3% African ancestry with an average mixture date of around 55 generations ago, consistent with North African gene flow at the end of the Roman Empire and subsequent Arab migrations. Levantine groups harbor 4%-15% African ancestry with an average mixture date of about 32 generations ago, consistent with close political, economic, and cultural links with Egypt in the late middle ages. We also detect 3%-5% sub-Saharan African ancestry in all eight of the diverse Jewish populations that we analyzed. For the Jewish admixture, we obtain an average estimated date of about 72 generations. This may reflect descent of these groups from a common ancestral population that already had some African ancestry prior to the Jewish Diasporas....We estimate that the average date of the mixture of 72 generations (~2,000 years assuming 29 years per generation [30]) is older than that in Southern Europeans or other Levantines. The point estimates over all 8 populations are between 1,600–3,400 years ago, but with largely overlapping confidence intervals. It is intriguing that the Mizrahi Irani and Iraqi Jews—who are thought to descend at least in part from Jews who were exiled to Babylon about 2,600 years ago [39], [40]—share the signal of African admixture.

Wouldn't this explain:



"Jew Fro" My Azz!Them bois is "CEGINATED":

THEY knew full well who the people in West Africa were:





This is common knowledge outside of the West




Deuteronomy in the Old Testament (literally copied from ancient Egyptian text) has some legitimacy with me. On a side note here is BRILLIANT and short rhyme by the legendary KRSone deciphering the ASTROLOGICAL riddle of the New Testament.



For your own knowledge/POWER. These religious lies have limited days!