No doubt, there are some Ashkenazi Jews and part-Jews (e.g., “White Advocate”) who self-identify as White, Western, and European, and who sincerely wish to promote Western survival. We can welcome them and their contributions.
But that is not the issue at hand here, which is “White Advocate’s” incorrect assertion that Ashkenazi Jews as a whole are just another “White” ethnic group. No one can deny that different European groups — even closely related and geographically-near ethnies — can be genetically distinguished from each other. Modern genetic analyses can do this, and future, more fine-grained methodologies will perform even better to make these distinctions.
However,
the same methods clearly show the Ashkenazim as being highly distinguishable from all types of Europeans. Further, Ashkenazi ethnogenesis cannot be seen as taking place in Europe proper, and they cannot in any way be seen as indigenous to Europe. Culturally and historically they are seen — by Jews and non-Jews alike — as being separate from European non-Jews.
Whether or not they are close enough to Europeans so as to be assimilable and accepted as “White” is another question, and not the subject of this analysis. It is noteworthy that
in general Jews have had highly negative perceptions of the people and culture of Europe — a point that is apparent in the work of many scholars and intellectuals, from John Murray Cuddihy to Kevin MacDonald, to the recent book on Jewish liberals by Norman Podhoretz.
It is understandable that individuals such as “White Advocate” do not wish to be marginalized by the standard “White nationalist” argument for Jewish exclusion. However, a proper counter-argument for inclusion must have as its starting point an honest acknowledgement of the fundamental biological and cultural differences separating the Ashkenazim from European gentiles.
Such a realistic appraisal of group differences need not lead to exclusion, nor be seen as “anti-Semitic” in any way. Arguments and counter-arguments can be made as to the political ramifications of these differences, and people like “White Advocate”/”Guy White”/Ian Jobling/Friedrich Braun/Lawrence Auster are free to advocate for Jewish inclusion. The present essay makes no judgments, pro or con, on such inclusion, which is a separate topic entirely.
Indeed, since I would like to be fair and open-mined, I am “agnostic” on that issue. Perhaps “White Advocate”/”Guy White”/Ian Jobling/Friedrich Braun/Lawrence Auster can make arguments of sufficient power so as to convince me to accept their vision of Jewish inclusion. However, they will not convince any knowledgeable person by making dishonest and factually inaccurate “arguments” that completely misrepresent human population genetics data and that present a false model of Jewish identity. One cannot look at the totality of the evidence and claim that the Ashkenazim are just the same as any other “White ethnic” group. It just isn’t so, and “White Advocate” does himself and his agenda a serious disservice by attempting to argue otherwise.
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