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Thread: Legends of the Selkies, Hidden Gems of Sea Mythology

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    Default Legends of the Selkies, Hidden Gems of Sea Mythology

    Legends of the Selkies, Hidden Gems of Sea Mythology

    Source: http://www.ancient-origins.net/myths...409?nopaging=1



    Amorous, affectionate and affable, Selkies are the hidden gems of sea mythology. Gentle souls who prefer dancing in the moonlight over luring sailors to their death, Selkies are often overlooked by mythological enthusiasts for the more enthralling forms of mermaids or sirens. Yet Selkies play a prominent role in the mythology of Scandinavia, Scotland and Ireland. Their myths are romantic tragedies, a common theme for land/sea romances, however it is the Selkies who suffer rather than their human lovers and spouses. While the tales of Selkies always begin with a warm and peaceful "once upon a time", there are no true happy ending for the tales of Selkies—someone always gets his/her heart broken.

    The mythology of selkies is similar to that of the Japanese swan maidens, though historically it appears that the tales of the swan maidens predate the western tradition. Selkies can be either men or women, but are seals while in the water. What differentiates them from mermaids (aside from the choice of animal) is that they undergo a full body transformation upon coming to shore: they do not merely transform seal tails into human legs, but rather completely shapeshift from the sea animals into a human. This is accomplished by shedding their seal-skin when they come to land. Selkies are predominately mythological creatures from Irish, Scottish (particularly in Orkney and the Shetland Islands) and Faroese folklore, however there is a similar tradition in Iceland as well.

    Their name descends from the Scottish selich, and there does not appear to be a Gaelic term for these creatures. This is likely indicative of their prominence in early modern Scottish culture. It is believed that the Selkies arose in legends when early Scottish settlers and shipwrecked Spaniards married dark-haired, fur-wearing Finnish and Saami native women.


    A seal-woman steps out from her seal coat on the beach.

    Described as incredibly handsome and beautiful, Selkies take the role of both predator and prey. Those who willingly come to land often seek those who are already dissatisfied in their daily lives such as the wives of fisherman. It appears more common in myths that the "predator" Selkies are usually the males, as tales indicate the men more often seek out lonely humans; however, there are also variations in which human women choose to summon male Selkies to the shore by sending seven tears to the sea. Selkies can only remain in the presence of humans for a short period of time, and then must commonly wait seven years to return the shore. That rule is broken, however, when a Selkie is forced to remain a human without his/her consent.


    Male selkie

    The other way in which Selkies become part of human life is when their seal skin is stolen. These tales most often occur to female Selkies, creating the role of "prey" as mentioned above. It is not uncommon in myths for Selkies to come ashore and transform into humans for pleasure, and it is often during this time (when the skin is left unattended) that human men steal the female's skin.

    Once a Selkie is no longer in possession of his/her skin, the Selkie is under the hold of the human—most often depicted as a forced marriage. Interestingly, Selkie women are very good wives, but regardless of how happy a Selkie is on land, or how many children he/she beget during their time on the surface, once a Selkie recovers his/her lost skin, the Selkie immediately returns to the sea without looking back. Ironically, various tales also depict the half human children accidentally finding their parent's lost skin and returning it without being aware of the repercussions.


    Illustration of a Slekie losing its skin.

    One rather uncommon tale of Selkies reveals what happens if a Selkie chooses to return to the sea. It appears, according to one tale from the Faroe Islands, that upon making this choice, the Selkie is not able to return to his/her former life even if the Selkie wanted to. An abridged version of this tale describes a human husband sailing into a treacherous storm, saved only when his Selkie wife retrieves her skin and rescues him as a seal from certain death. Though this tale indicates a real love between the Selkie wife and her human husband, her donning of her seal skin will prevent her from ever taking part in the human world again. This is only one variation, of course, and thus is contradicted by other mythologies, however it is pertinent to the tale of Selkies because it reveals that all human/Selkie marriages are not hollow.


    Painting of a female Selkie.

    Selkies are far tamer and much more gentile than their mermaid and siren counterparts, and it is likely this is because those cultures who believed in Selkies lived very close to the sea and, in a way, the edges of the world. To these cultures, the sea was both wild and bountiful at the same time. It is not unreasonable to assume that the nature of the Selkies has remained tame throughout their legends because the sea was a source of survival for the Scandinavians and Scotsmen who believed in them. While Selkies are less prominent in cultural traditions today, they should be valued for their preference to love rather than harm humans. It is more pleasant to image a Selkie mother watching over her human children from the sea, than a seductive mermaid planning her next underwater vanquish.

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    I watched this beautiful Irish movie years ago called The Secret of Roan Inish about Selkies.




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    http://old.visitfaroeislands.com/en/...-(seal-woman)/

    The legend of Kópakonan (the Seal Woman) is one of the best-known folktales in the Faroe Islands.

    Seals were believed to be former human beings who voluntarily sought death in the ocean. Once a year, on the Thirteenth night, they were allowed to come on land, strip off their skins and amuse themselves as human beings, dancing and enjoying themselves.

    A young farmer from the village of Mikladalur on the northern island of Kalsoy, wondering if this story was true, went and lay in wait on the beach one Thirteenth evening. He watched and saw the seals arriving in large numbers, swimming towards the shore. They clambered on to the beach, shed their skins and laid them carefully on the rocks. Divested of their skins, they looked just like normal people. The young lad stared at a pretty seal girl placing her skin close to the spot where he was hiding, and when the dance began, he sneaked up and stole it. The dancing and games went on all night, but as soon as the sun started to peep above the horizon, all the seals came to reclaim their skins to return to the sea. The seal girl was very upset when she couldn’t find her skin, though its smell still lingered in the air, and then the man from Mikladalur appeared holding it, but he wouldn’t give it back to her, despite her desperate entreaties, so she was obliged to accompany him to his farm.





    Kópakonan: A statue of the Seal Woman was raised in Mikladagur on the island of Kalsoy on 1 August, 2014. The statue is 2.6 metres long, weighs 450 kilograms, and is made of bronze and stainless steel.

    Picture: Frítíđargrunnurin.



    He kept her with him for many years as his wife, and she bore him several children; but he always had to make sure that she didn’t have access to her skin. He kept it locked up in a chest to which he alone had the key, a key which he kept at all times on a chain attached to his belt.

    One day, while he was out at sea fishing with his companions, he realised he had left the key at home. He announced to his companions, ‘Today I shall lose my wife!’ – and he explained what had happened. The men pulled in their nets and lines and rowed back to the shore as fast as they could, but when they arrived at the farm, they found the children all alone and their mother gone. Their father knew she wasn’t going to come back, as she had put out the fire and put away all the knives, so that the young ones couldn’t do themselves any harm after she’d left.

    Indeed, once she had reached the shore, she had put on her sealskin and plunged into the water, where a bull seal, who had loved her all those years before and was still waiting for her, popped up beside her. When her children, the ones she had had with the Mikladalur man, later came down to the beach, a seal would emerge and look towards the land; people naturally believed that it was the children’s mother. And so the years passed.



    Faroese Stamp 579 The Seal Woman



    Then one day it happened that the Mikladalur men planned to go deep into one of the caverns along the far coast to hunt the seals that lived there. The night before they were due to go, the man’s seal wife appeared to him in a dream and said that if he went on the seal hunt in the cavern, he should make sure he didn’t kill the great bull seal that would be lying at the entrance, for that was her husband. Nor should he harm the two seal pups deep inside the cave, for they were her two young sons, and she described their skins so he would know them. But the farmer didn’t heed the dream message. He joined the others on the hunt, and they killed all the seals they could lay their hands on. When they got back home, the catch was divided up, and for his share the farmer received the large bull seal and both the front and the hind flippers of the two young pups.

    In the evening, when the head of the large seal and the limbs of the small ones had been cooked for dinner, there was a great crash in the smoke-room, and the seal woman appeared in the form of a terrifying troll; she sniffed at the food in the troughs and cried the curse: ‘Here lie the head of my husband with his broad nostrils, the hand of Hárek and the foot of Fredrik! Now there shall be revenge, revenge on the men of Mikladalur, and some will die at sea and others fall from the mountain tops, until there be as many dead as can link hands all round the shores of the isle of Kalsoy!’

    When she had pronounced these words, she vanished with a great crash of thunder and was never seen again. But still today, alas, it so happens from time to time that men from the village of Mikladalur get drowned at sea or fall from the tops of cliffs; it must therefore be feared that the number of victims is not yet great enough for all the dead to link hands around the whole perimeter of the isle of Kalsoy.

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    Humans steal our coats to trap us but I wont be trapped I am almost full nymph

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    Why have you stolen our coats to keep us as wives? To save humankind? We will do that now...

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