The
Turkomans observe a difference between their children from Turkoman mothers, and those from the Persian female captives whom they take as wives, and the Kazakh women whom they purchase from the Uzbeks of Khiva. The
Turkomans of pure race enjoy full privileges, while the others are not allowed to contract marriages with Turkoman women of pure blood, but must choose themselves wives among the half-castes and Kazakh captives.
As there exists a great animosity between the Yamuds and Goklans they do not intermarry, although they reckon themselves of equally noble lineage. The same hatred is extended to the Tekke Turkomans, whom the Goklans and Yamuds, moreover, look upon as their inferiors, being, according to their genealogies, the descendants of a slave-woman, whilst they are the posterity of a free-woman. (p. 71)
The Turkoman women are, like the men, tall, and when young, well-shaped; their faces are rounder than those of the men; the cheek-bones less prominent; the eyes black, with fine eye-brows, and many with fair complexion; the nose is rather flat; the mouth small, with a row of regular white teeth. In a word, a great number of the younger part of the community might be reckoned as fair
specimens of pretty women. (p. 73)
Bode, C.A. "The Yamud and Goklan tribes of Turkomania". Journal of the London Ethnological Society, vol. 1, 1848, pp. 60–78.
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