History provides ample documentation to formulate the assumption that Mary is of Parthian-Scythian descent. Consequently, her son's biological aspect also points to the teaching of a faith and religious morality directly opposed to Jewish ideology. That opposition was apparently felt and resented by the Jews, as Josephus writes: "The Jews always hated the Galileans." Here, our investigation leads us to an interesting twist if we examine a few documents regarding Jesus' background:
Werner Keller, in his book—released in nearly every language—references this event when he tells us that the magi, traveling to greet Jesus and arriving from the East, came from the Institute of Astronomy in Sippar, Mesopotamia; and that the German scholar, Schnabel, read records that can be connected to Jesus' birth from one of the cuneiform writings found in that ancient city (Y la Biblia tiene razon. Edicion Omega 1957, Page 348-9). At the time of Jesus' birth, the Parthian Empire is at its peak and is Rome's archenemy. The Parthians have defeated the attacking Roman Legions three times. This huge empire stretches from the Euphrates to the Indus, and assures its people's peace and wellbeing for 500 years. For decades before Jesus' birth, Galilee and Samaria have been also under Parthian authority during the governorship of Parthian Prince Adiabene. It is also common knowledge that the Parthian kings rebuilt their destroyed Sumerian cities, and nursed their ancient Sumerian traditions. In light of the above, we can state with certainty that during Jesus' time, Sumerian cuneiform literature was not yet hidden under the sand, and that the main citadels of Sumerian science (Nippur, Ur, Uruk, Kis, Mari, etc.) existed. And one of these was the Institute of Astronomy of Sippar, whence the magi (reportedly) left for their pilgrimage to Jesus.
Next to Mary's name, we always find the Greek word Parthenos. Many people translate the meaning of this word to Parthian, though, according to students of the Bible, the correct translation from Greek is virgin. Perhaps the correct concept this Greek word defines is "Parthian virgin."
We read in Acts of Pilate (9.3) that the Jews, fully aware that the Parthians are Rome's archenemies, argue their accusation of Jesus to Pilate stating that the magi came from the East to greet not the king of the Jews but their own king: "We know that Caesar is king, and not Jesus. For assuredly the magi brought gifts to him as to a king."
Considering the above, the logical conclusion is that:
Mary could not have been Semite, Hebrew or Jewish either by birth or by rearing, and,
She could only have been Galilean-Scythian-(See below)-Sumerian.
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