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Let's look back what you wrote.
Fine. Let it be as you claim.
here you have been proven wrong, at least very likely so.
Those archeological findings are marked as Dyakovo items and centered outside of the Galindian region. Dyakovo was very likely volga finnic, as I have argued.
Also, note that in that picture
http://www.melc.lt/lietuva/tauta/zem...hp?ZId=9&id=43
there is a baltic influence periphery, but no finno-ugric influence periphery is shown. One of your mistakes is to never consider the opposite direction, even if it sticks straight into your eye - look at the Dyakovo items.
As I have shown the -va ending is insufficient to make such a claim. You can make the claim, of course, but the case is still wide open.
So what else did Toporov actually claim in regard with Moskva?
Circumstantial evidence.
The case is still open. The Dyakovo settlements favour the volga finnic origin.
PS. The estonian equivalents to the russian 'mozg' are 'märg' and 'niisk(e)'. These forms are less similar to Moskva, but then again it is not at all clear that Moskva derives from 'mozg'. It could derive from a (volga) finnic 'mosk'.
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A river can just as well be named after the lower sink end, not just by the source end. Or it could be named on an entirely different matter.
For example the old finnic name for Velikaya is Isso (=large, father). You and some of your baltic colleagues here would surely argue that
Isso is just a translation from Velikaya. But you would be wrong, because Lake Peipus is also fed by Suur Emajõgi (the Great Mother river), which in turn is fed by Väike Emajõgi (Small Mother river) via Lake Võrtsjärv. The river Narva / Narova probably stems from narua / naruva / nõruva, meaning an umbilical cord.
Pskov comes from piiskova / piiskuva, meaning 'generating droplets', ejaculation, if you will.
Pihkva / Pihkova means essentially the same thing.
pihk = palm / hand
pihkuma = generating droplets, ejaculation
And the Lake Pskov is actually named Lämmijärv in estonian, meaning a lake of love / heat.
So we have a great father ejaculating droplets in (great) love, a great mother growing her stomach which also has an umbilical cord. And we also know that about 13 000 up to 14 500 years ago the ice lake at the spot of Lake Peipus + Lämmijärv first emptied itself via Võhandu + Mustjõe + Koiva (Gauja) into the Baltic Ice Lake (at bay of Riga), later on that Peipus ice lake joined with the Baltic ice lake via the strait that still later on became the river Suur Emajõgi.
And while the glaciers were melting and forming local ice lakes which later merged, isostatic rebound raised the land from under the water to above the water level. The first hilltops in Estonia to merge from the glacier / water were the highest mountains on the Haanja uplands, the highest of these might well have been the Suur Munamägi hill (the Great Egg Hill). That happened about 14 000 to 14 500 years ago.
And then we have the national epics of Kalevala and Kalevipoeg telling us the world creation myth with the water and egg. Mind you, these epics are based on folklore snippets collected from people around Finland, Karelia and Estonia, and not from single stories either. So don't even try to claim that the creation myth was made up.
PS. If the baltic finns supposedly had arrived from somewhere east (even more so if behind the Urals), then they would not have kept a localized creation myth. They would not have even known that there had been glaciers and ice lakes here and that mountains grew out from those ice lake waters.
Last edited by Pure ja; 07-05-2013 at 03:21 PM.
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Funny discussion.
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These were the claims of acclaimed linguists whom I referenced.
here you have been proven wrong, at least very likely so.
Dyakovo archaeological culture does not provide any evidence in relation to Moskva etymology.
Those archeological findings are marked as Dyakovo items and centered outside of the Galindian region. Dyakovo was very likely volga finnic, as I have argued.
Also, note that in that picture
http://www.melc.lt/lietuva/tauta/zem...hp?ZId=9&id=43
there is a baltic influence periphery, but no finno-ugric influence periphery is shown. One of your mistakes is to never consider the opposite direction, even if it sticks straight into your eye - look at the Dyakovo items.
I linked 3 "Goljadi" hydronyms found in metropolitan of Moscow city. The hydronyms existed since 13-14th century in the city. I suspect there are lots of them if we search for them in Moscow city itself. There is no doubt about strong presence of Slavic and Baltic hydronyms and toponyms in western Moscow and Moscow to people who have read on the subject. There are little Finno-Ugric toponyms and hydronms found in the aforementioned regions. This is also stated in the source which you quoted earlier to discredit Toporov's linguistic expertise but failed to read the source in its entirety. Your source states what I wrote earlier about Finno-Ugric toponyms and hydronyms found in central Russia.
And that small area in Moscow oblast is eastern and north-eastern which are a fair distant from Moscow city and the banks of Moscow river.The territory of the Merya people, defined mainly according to archeological data, comprised, besides almost the entiry present Jaroslavl's Province, a considerable part of the Kostroma, Ivanovo and Vladimir Provinces, including small territories in both Tver' Provinces.
Source: http://www.helsinki.fi/venaja/nwruss...f/Ahlqvist.pdf
You have not shown anything. The claims about the rivers ending with '-va' are not my claims either.As I have shown the -va ending is insufficient to make such a claim. You can make the claim, of course, but the case is still wide open.
So what else did Toporov actually claim in regard with Moskva?
There is no single linguist to my knowledge who linked Moskva hydronym to Dyakovo archeological culture from the early Iron age.Circumstantial evidence.
The case is still open. The Dyakovo settlements favour the volga finnic origin.
You may as well start searching for linguistic similarities in Americas or New Guinea.The estonian equivalents to the russian 'mozg' are 'märg' and 'niisk(e)'. These forms are less similar to Moskva, but then again it is not at all clear that Moskva derives from 'mozg'. It could derive from a (volga) finnic 'mosk'.
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You either start quoting the works of linguists whose area of expertise are Slavic, Baltic or Finno-Ugric languages publishing on hydronym Moskva irrespective of linguists' ethnicity or nationality or you are making fool of yourself drawing parallels to epic stories from Karelia and Estonia.
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I still haven't got any further reasoning besides the -va ending why Toporov considered Mosk+va as baltic.
You better start quoting the works of Toporov or you are making a fool of yourself.
As to the creation myths, that is merely to show that a continuity theory is quite feasible; and that the Velikaya, Koiva and Väina watersheds were once finnic. And that one should not necessarily fixate on the SOURCE of the river Moskva to try to explain the etymology of Mosk+va.
And by inference, if the continuity theory hold up and the Väina and Velikaya (Isso) watersheds were finnic, then also inevitably the watershed crossings near Smolensk had to be finnic. And thus the past origin of Galindians is wide open, just as with latgalians.
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V.N Toporov. Ancient Moscow in Baltic perspective//Balto-Slavic studies 1981 - Science 1982, pages 3-61 published by the Russian Academy of Sciences.
There are hundreds of Baltic hydronyms on the map around Moskva River. V Toporov provides provided a thorough discussion on Moskva hydronym. (pp 3-61)
http://www.inslav.ru/images/stories/...%281982%29.pdf
You are ridiculous with your 'conitinuity theory' and other 'arguments' such as early Iron age Dyakovo archeological culture in the context of Moskva etymology discussion. Do you even realise this?As to the creation myths, that is merely to show that a continuity theory is quite feasible; and that the Velikaya, Koiva and Väina watersheds were once finnic. And that one should not necessarily fixate on the SOURCE of the river Moskva to try to explain the etymology of Mosk+va.
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