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Thread: G. K. Chesterton Quotes

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    Default G. K. Chesterton Quotes

    "To be merely modern is to condemn oneself to an ultimate narrowness; just as to spend one’s last earthly money on the newest hat is to condemn oneself to the old-fashioned. The road of the ancient centuries is strewn with dead moderns."

    "Whatever else there was, there was never any such thing as the evolution of the idea of God. The idea was concealed, was avoided, was almost forgotten, was even explained away; but it was never evolved."

    "The fundamentalists are funny enough, and the funniest thing about them is their name. For, whatever else the fundamentalist is, he is not fundamental. He is content with the bare letter of Scripture—the translation of a translation, coming down to him by the tradition of a tradition—without venturing to ask for its original authority."

    "The answer to anyone who talks about the surplus population is to ask him, whether he is part of the surplus population; or if not, how he knows he is not."

    "Most mistaken people mean well, and all mistaken people mean something. There is something to be said for every error, but, whatever may be said for it, the most important thing to be said about it is that it is erroneous."

    "There are two kinds of people in the world: the conscious dogmatists and unconscious dogmatists. I have always found myself that the unconscious dogmatists were by far the most dogmatic."

    "To be wrong, and to be carefully wrong, that is the definition of decadence."

    "When a man begins to think that the grass will not grow at night unless he lies awake to watch it, he generally ends either in an asylum or on the throne of an emperor."

    "I NEVER said a word against eminent men of science. What I complain of is a vague popular philosophy which supposes itself to be scientific when it is really nothing but a sort of new religion and an uncommonly nasty one. When people talked about the Fall of Man, they knew they were talking about a mystery, a thing they didn't understand. Now they talk about the survival of the fittest: they think they do understand it, whereas they have not merely no notion, they have an elaborately false notion of what the words mean."

    "I do not want to be in a religion in which I am allowed to have a crucifix. I feel the same about the much more controversial question of the honour paid to the Blessed Virgin. If people do not like that cult, they are quite right not to be Catholics. But in people who are Catholics, or call themselves Catholics, I want the idea not... only liked but loved and loved ardently, and above all proudly proclaimed. I want it to be what the Protestants are perfectly right in calling it; the badge and sign of a Papist. I want to be allowed to be enthusiastic about the existence of the enthusiasm; not to have my chief enthusiasm coldly tolerated as an eccentricity of myself."

    "Christ prophesied the whole of Gothic architecture in that hour when nervous and respectable people (such as now object to barrel-organs) objected to the gutter-snipes of Jerusalem. He said, “If these were silent, the very stones would cry out.” Under the impulse of His spirit arose a clamorous like chorus the facades of the medieval cathedrals, thronged with shouting faces and open mouths. The prophecy has fulfilled itself: the very stones cry out."

    "As an apologist I am the reverse of apologetic. So far as a man may be proud of a religion rooted in humility, I am very proud of my religion; I am especially proud of those parts of it that are most commonly called superstition. I am proud of being fettered by antiquated dogmas and enslaved by dead creeds. (as my journalistic friends repeat with so much tenacity), for I know very well that it is the heretical creeds that are dead, and that it is only the reasonable dogma that lives long enough to be called antiquated."

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    "The most absurd thing that could be said of the Church is the thing we have all heard of it. How can we say that the Church wishes to bring us back to the Dark Ages? The Church was the only thing that ever brought us out of them."
    __________________


    Men did not love Rome because she was great. She was great because they had loved her.
    Chapter V : The Flag of The World



    Men do not differ much about what things they will call evils; they differ enormously about what evils they will call excusable.
    Illustrated London News (23 October 1909)

    Without education, we are in a horrible and deadly danger of taking educated people seriously.
    Collected Works of G.K. Chesterton : The Illustrated London News, 1905-1907 (1986), p. 71

    The pure modernist is merely a snob; he cannot bear to be a month behind the fashion.
    "The Case for the Ephemeral"

    The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.
    Chapter III : The Suicide of Thought


    The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand. The morbid logician seeks to make everything lucid, and succeeds in making everything mysterious. The mystic allows one thing to be mysterious, and everything else becomes lucid.

    The great ideals of the past failed not by being outlived (which must mean over-lived), but by not being lived enough. Mankind has not passed through the Middle Ages. Rather mankind has retreated from the Middle Ages in reaction and rout. The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.
    Part One: The Homelessness Of Man, Ch. 5 : The Unfinished Temple

    A dead thing can go with the stream, but only a living thing can go against it.
    Ch. 6 : The Five Deaths of the Faith

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