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Ok time to crack knuckles, and get back into discussing PIE culture and language aspects a bit more.
One such aspect is the notion of Divine Twins, a reoccuring theme in IE mythology. While some of the aspects of this reoccuring theme are circumstancial among various IE groups, nonetheless, they do persist and overlap in similarity (though to varying degrees). A short summation of the IE Divine Twins, from Mallory 1997:
Here are a list a brief summation of the Divine Twins thoughout the IE speaking world:Few mythological themes are as consistent or as widespread
among Indo-European groups as that of the Divine Twins.
Likewise few are as characteristically Indo-European. A pair
of lessor gods, the Divine Twins have enjoyed widespread
popularity in myth, legend and folklore from Sri Lanka to
the Isle of Man.
Their prototype is easily reconstructed from extant mythological
sources. They are two youths, twins or brothers, who
frequently bear the epithet 'son' or 'youth'. They are depicted
as supernatural horsemen and their epiphanies are horses. In
their equine form, they are the divine steeds which draw the
solar chariot. Perhaps for this reason, they are often regarded
as offspring of the Indo-European Sky or Sun gods. They share
a consistent relationship with the Sun god and the goddess
or goddesses who represent the dawn, the morning and
evening stars. One of the latter is presented variously as their
consort, Wife, or sister. Her solar associations are .likewise
extensive, her epiphany is frequently a swan, and she is
identified onomastically with roots meaning 'bright', 'white',
and 'shining'.
in Greek mythology, the Dioscuri
Spoiler!
in Vedic mythology, the Ashvins
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in Lithuanian mtyhology, the Ašvieniai
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in Norse mythology, Skinfaxi and Hrímfaxi
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in Roman Mythology, Romulus and Remus:
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in the Ulster Cycle, the Twins of Macha:
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In Slavic mythology, Dazbog
Spoiler!
Description of Serbs by Londoners in 1896
http://books.google.com/books?id=9Ph...6%2C790&edge=0
http://www.theapricity.com/forum/sho...ditional-Music
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