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Sol Invictus
02-16-2009, 08:02 PM
About the Religio Romana
Temple of Religio Romana (http://www.religioromana.net/about.htm)

The Religio Romana is the practice of the indigenous earth-centered belief system of the ancient Romans. It began as a local farm-based religion and later developed into a State religion. The Religio Romana involves a collection of beliefs and practices honoring ancestral and divine spirits through precise actions and prayers in order to gain favor and achieve peace with the Gods (pax deorum.)
The ancient Romans believed that numina (spirits) were omnipresent and influenced every aspect of daily life; therefore the attention to worship was paramount for a successful and happy life. These numina were considered to be divine manifestations, both earthly and celestial, and emanated from aspects of nature and human characteristics.

In very early Rome, all religious rites were performed in the home. The paterfamilias, or head of the family, presided over rituals at a lararium (altar) near the hearth fire to meet the daily needs of the family. Critical needs included beneficial weather, health and welfare of the family members and abundant harvests. As the needs of the family grew to include the needs of the community and then the State, a hierarchy of priests was established to supervise the calendar of festivals and religious holidays that embodied ancient Roman life. State priests would conduct public rites to maintain good relations with the Gods on the state level. The State Religion provided for the Empire what the paterfamilias provided for his family. This sense of duty, pietas (piety,) involved more than religious practice; it was also a quality attained by working in harmony with nature and one’s surroundings toward a universal order. Pietas encompassed social and political duty, devotion to others and to the State, which were intertwined with religious duty.

There are many unique aspects we have inherited from the ancient Roman religion. These include the absence of sacred written texts and lack of dogma which provides for considerable freedom in one’s own spiritual path and communion with the Gods. The Romans believed that as long as the rituals were performed correctly and the Gods were not blasphemed the individual was encouraged to explore and form a bond with the deities suitable for his or her own specific needs and desires. This accounted for the tolerance and inclusiveness that existed in ancient Rome. One could follow other beliefs alongside the Religio Romana without jeopardizing their relationship with the Roman deities.

The Temple of Religio Romana maintains many of the early traditions and practices of the early Romans while taking into account the changing realities of life in today’s world. We are a religious organization dedicated to assisting those who seek fellowship and enlightenment in the Religio Romana and Roman culture through modern interpretation for universal understanding. We have included the ancient Roman Virtues as an accompaniment to spiritual practice as we feel that they are conducive to the fulfillment of one's higher self. The role of the paterfamilias is interpreted with emphasis on individual conduct and growth rather than gender. With a few modifications, the ancient ways of the Romans have been preserved and made available for our benefit and the benefit of those around us. By implementing the wisdom of the past into our modern lives, we too can achieve pax deorum for ourselves, our loved ones, and our community.

Sol Invictus
02-16-2009, 08:03 PM
The Roman Virtues
Antonia Traiana Severa
Temple of the Religio Romana (http://www.religioromana.net/virtues.htm)

The Roman Virtues in antiquity were qualities that were used as a model for attainment of excellence in character and outlook in both private and public life. Many Virtues were represented as deities and had their own cults and even Temples. Cicero says of these "as each divine power confers its own benefits, so it is recognized as a god in accordance with the importance of the benefits which it confers, and the power which resides in each of the gods is expressed in their names."

These Virtues reflect an equally significant meaning in the Temple of Religio Romana as they are worshipped as part of the Roman Pantheon. Although no one is expected to assume all aspects of these Virtues they are used as a source of inspiration and ultimate achievement toward self-fulfillment, harmony and happiness. It is the combined practice and worship of these qualities that are emphasized as being conducive toward an individual’s personal growth and in achieving pax Deorum (peace with the Gods).

*Abundantia: Abundance; Prosperity, affluence in all segments of society

*Aequitas: Equity; Fairness and justice within society and government

*Aeternitas: Eternity; Infinity, immortality, timelessness of ideals, truths and realities

*Beatitudo: Beatitude; Supreme blessedness, perfect happiness that accompanies thankfulness of good fortune

*Bonus Eventus: Successful outcome; favorable conclusion, optimism

*Caritas: Affection; To love, cherish and hold dear, especially within family

*Claritas: Clarity; Brightness, luminosity, outstanding public presence

*Clementia: Clemency; Mildness, gentleness, mercy, compassion in private and public matters

*Concordia: Concord; Harmony, agreement between peoples and nations

*Constantia: Constance; Firmness, steadiness, to remain faithful in mind or purpose

*Disciplina: Discipline; Instruction, methodical conduct, to bring in order

*Fecunditas: Fecundity; Fruitfulness, productivity

*Felicitas: Felicity; Good fortune, natural happiness and good spirits

*Fides: Good Faith; Trust, fidelity, fulfillment of promises made

*Fortuna: Fortune; Fate, chance, luck, accepting good from unexpected or uncertain sources

*Genius: Guardian Spirit; Acknowledgment of a power within extending to powers of peoples and nations

*Hilaritas: Hilarity; Gaiety, merriment, cheerfulness

*Honos: Honor; Public esteem, to be held in utmost respect

*Humanitas: Humanity; Kindness, being refined, cultured and educated, embracing the best aspects of civilization

*Indulgentia: Indulgence; Permissiveness, leniency, tolerance

*Justitia: Justice; Equitable, fair treatment, guided by principles, also defined by implementation and enforcement of reasonable laws within a sound government

*Laetitia: Joy; Gladness, ability to appreciate and take delight in life

*Liberalitas: Liberality; Generosity; to give abundantly

*Libertas: Liberty; Pursuit and preservation of freedom from tyranny

*Mens: Mind: Right thinking; understanding, intellect, use of mental capabilities

*Munificentia: Munificence; Benevolent, bountiful service, charitable

*Nobilitas: Nobility; Excellence of character and actions accompanied by high ideals.

*Ops: Wealth; Abundance, power, possessing resources to bring aid

*Patientia: Patience; Endurance, forbearance, quiet steady perseverance

*Pax: Peace; Truce, freedom from dissention, celebration of world peace

*Perpetuitas: Perpetuity; Continuance, uninterrupted and enduring existence

*Pietas: Piety; Respect, duty and devotion toward religious, social and political observances, involves working toward a universal order

*Providentia: Providence; Foresight, forethought accompanied by preparation

*Pudicitia: Chastity; Modesty, decent and moral behavior

*Quies-Requies: Peace; Quiet; restful state of mind and body

*Religio: Reverence; Devoutness, public veneration of the gods

*Salus: Safety; Preservation of health and well-being

*Securitas: Security; freedom from danger attributed to a competent government

*Spes: Hope; A belief in favorable outcome particularly in times of struggle

*Strenia: Strenuous; Vigor, health, vitality

*Tranquillitas: Tranquility; Stillness, serenity, calmness in thought and manner

*Tutela: Tutelage; Protective care and guidance in guardianship

*Ubertas: Abundance; Bounty, fertility and plentitude especially pertaining to agriculture

*Utilitas: Utility; Usefullness, advantageous, to be of service

*Virtus: Virtue; Physical courage and mental strength, especially within social and political leadership

Sol Invictus
02-16-2009, 08:12 PM
Vox Romana: "Your free bi-monthly Roman podcast" Here (http://www.insulaumbra.com/voxromana/)

Nova Roma: Roman polytheistic reconstructionism Here (http://www.novaroma.org/)

Temple of Religio Romana: Here (http://www.religioromana.net/index.htm)

Religion of Ancient Rome: Wikipedia Here (http://en.wikipedia.org/wiki/Ancient_Roman_religion)

Sol Invictus
02-26-2009, 04:37 AM
http://www.novaroma.org

M. Moravius Piscinus Quiritibus et omnibus salutem plurimam dicit:
Diis bene iuvantibus simus.

Hodie est ante diem V Kalendas Martias; haec dies comitialis est:

Epitaphs of the Gods and Goddesses

"Again, the total number of names even in our pontifical books is not
great, but there are innumerable Gods." ~ M. Tullius Cicero, De
Natura Deorum I.30, 84

Atop the highest hill of Rome stood the greatest temple, called the
Capitolium from the fortuitous discovery of a skull on the site as
the land was first being prepared for the temple. Dedicated on 13
Sept. 509 BCE, it had three cells for Jupiter, Juno, and Minerva.
Which Juno could this possibly be, for every Goddess had Her own
unique Juno just as every woman has her own juno. We find, as an
example, Proserpina called Juno Regina od Ennia and as Juno Inferna.
Then, too, there were the many Joves of Rome. Installed in the
Capitolium itself was Jupiter Optimus Maximus, "the Best and
Greatest."

In Roman colonies He was called upon as Jupiter
Capitolinus. In other temples at Rome Jupiter was called upon as J.
Feretrius, J. Latius, J. Caelestis, and J Juventus. He was Jove
Lucetis, God of light, dawn, and the full moon. As Fulgor, J.
Fulgurator, J. Fulminus, and Iovi Fulminator He is a God of lightning
flashes. J. Tonans is "the Thunderer", and J. Pluvius is a God of
rain. J. Depulor was "the Repeller" of enemies. J. Fagutalis had a
sacred grove of beech trees (fagus) on the Esquiline along the Via
Salaria. The Jupiters that are found among the Italic tribes include
Iove Apeninus, Iove Paganicus, Samnite J. Cacunus, J. Compagus at
Capua, J. Flazius, J. Flagius, J. Jutorus in Picenum, J. Milichius at
Pompeii, Diove Mourcus and J. Pluvia in Apulia, J. Serenus, J.
Stigius in Picenum, J. Tifatinus, J. Vesuvius at Cumae J. Sequundanus
at Delos (CIL 1.2236 = ILS 937), and J. Viclinus ("Fellow Villager")
among the Hirpinii, and Juve Fisius among the Umbrians. He was called
Depulsorus in Samnium, Lugudunensis, Moesia, Pannonia, and Noricum.


He was known as Paternus in Noricum. Augustinus said that he was
known by the surnames Victor, Invictus, Opitulus, Impulsor, Stator,
Centumpeda, Supinalis, Tigillus, Almus, and Ruminus. In more distant
lands the Romans identified Jupiter with the highest God in any
pantheon and thus Jupiter is found bearing the name of foreign
deities: Aezaniticus in Asia, Hammon in Egypt, Balmarcodus and
Beelseddus in Syria along with Jupiter Dolichenus and Jupiter
Heliopolitanus, and local deities as Bussumarius, Cimistenus,
Commagensis, Culminalius, Karnuntinus, Malechiabrudenus, Sabasius,
Teutanus, Jupiter Uxlemitanus, and Jupiter Valentus. Over time, such
distinctly different Joves tended to blend into one another,
especially as the imperial State religion developed towards
henotheism, first with Jupiter and later with Sol Invictus. Even
then, it wasespecially important to address Jupiter, or any God or
Goddess, in prayer by using the most suitable name. There remained
an idea that a Syrian Jupiter Dolichenus was not the same God as
Jupiter Optimus Maximus of the Capitolium.

Next it was also important to address a God or Goddess using the
proper epitaph. While Jupiter alone was Optimus Maximus, other Gods
were addressed as Optimus, although not every God. Besides Jupiter,
His father Saturninus and His son Apollo were also addressed as
Optimus. Augustus was so addressed, as well as the Genius of a
person or place. Among Goddesses, only Juno and Terra Mater were
addressed by the epitaph of Optima.

Many Gods and Goddesses were addressed as Holy (Sanctus/Sancta) but
only Ceres was 'most holy' (Sanctissima). Who were the nurturing
Gods? Apparently, only Fons, Sol, and Priapus were, since only They
were addressed as almus. The 'nurturing mother,' Alma Mater,
referred to Terra, Ceres, or to the Magna Mater, but then also to
Diana, Feronia, and Venus.

Apollo, Ars, Minerva, and Silvanus were Inclutus/Incluta (famous and
glorious). Only Concordia was Candida, and only Liber was Candidus.
But Apollo and Mercurius alone were clarus. Janus, Apollo and Liber
were called Pulcher, while Juno, Venus, and Laverna were Pulchra.
But Venus alone was Blanda and Formosa.

You couldn't address Venus as Casta, as you would Diana, Juno, or
Lucina. Venus was Alma in one aspect, Bona, Diva, and Domina in
other aspects, but never Casta. Lucina and some Goddesses were good-
natured and approachable, and thus addressed as Facilis. Lucina was
also called Lenis (gentle), while Liber was also addressed this way,
in hopes that He would be gentle. Apollo, Castor, Pollux, Liber,
Diana Lucina, and Themis were called Mitis (gentle and mild). But
only Apollo was Tener (tender).

Just as some deities were nurturing, others were protective
guardians. Some were victorious, other invincible. There were those
who were parental, and those who were venerable. But above all of
the Gods and Goddesses, the demidvi and the divi, there could only be
one highest God, and thus only Jupiter Optimus Maximus, the Best and
the Greatest, was ever addressed as Deus Summus.


Today's thought is from Marcus Aurelius Meditations 2.5:

"Think steadily at every moment as a Roman and as a man of virtue to
do what you have in hand with perfect and simple dignity, and with a
feeling of affection, and with freedom and justice, and relieve
yourself of any other thoughts."