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View Full Version : Individualism, transmigration and the State.



Osweo
04-16-2011, 12:21 AM
Well now, I was reading this today;
http://ecx.images-amazon.com/images/I/51MAZ3EF1AL._SL500_.jpg
... and when the author was getting into the question of whether Orphism had a moral aspect, he got onto the matter of individualism in religion, with some interesting historico-political aspects;


Orphism "was the height of individualism. Any religion which involves the doctrine of transmigration, with its absorption in 'soul-history', is almost bound to be, a truth which is amply borne out in Hindu countries to-day. It is this, incidentally, which may largely account for its obscure position when Athens was at the height of her power. Everything then was for the state, and to the glories of the state the state religion ministered. With the decay of the city-state and the growth of individualism from the fourth century onwards, the relitions of this type had much freer play."

So. Was Guthrie, first of all, right in his evaluation of Hinduism? Is it lacking in a supra-individual societal aspect? If so, does the historical record of Muslim and then British control reflect on this? Was their religion a key factor in the Indians' inability to construct a strong state/empire? Can we learn from this?

What of other societies with reincarnation based soul theories? Is it this that did for the Gauls when Caesar showed up? Is a society of individuals worrying about their 'karma' truly an obstacle to those who would build a strong and powerful state? Thoughts?

Odoacer
04-16-2011, 06:19 PM
How well do you suppose Guthrie's evaluation fits with the reality of the traditional caste system? The Bhagavad Gita, which discusses the idea of the transcendent soul at length, also teaches that one must perform the obligatory duties of one's caste (in this case, the kshatriya warrior caste) as devotion to God without attachment to personal desires. Here it seems there is some kind of "supra-individual societal aspect." And there have certainly been powerful Hindu states. Buddhism, perhaps doctrinally even more individualistic than Hinduism, has also been the religion of several power states.