PBachman
02-05-2012, 11:42 PM
Hurrian:
Hurrian Pantheon (http://en.wikipedia.org/wiki/Hurrians)
The Hurrian culture made a great impact on the religion of the Hittites. From the Hurrian cult centre at Kummanni in Kizzuwatna Hurrian religion spread to the Hittite people. Syncretism merged the Old Hittite and Hurrian religions. Hurrian religion spread to Syria, where Baal became the counterpart of Teshub. The later kingdom of Urartu also venerated gods of Hurrian origin. The Hurrian religion, in different forms, influenced the entire ancient Near East, except ancient Egypt and southern Mesopotamia.
The main gods in the Hurrian pantheon were:
Teshub, Teshup; the mighty weathergod.
Hebat, Hepa; his wife, the mother goddess, regarded as the Sun goddess among the Hittites. Drawn from the Sumerian goddess Kubau, known as Hawwah, the biblical חוה, a.k.a as Eve amongst the Aramaeans and some others.
Sharruma, or Sarruma, Šarruma; their son.
Kumarbi; the ancient father of Teshub; his home as described in mythology is the city of Urkesh.
Shaushka, or Shawushka, Šauska; was the Hurrian counterpart of Assyrian Ishtar, and a goddess of fertility, war and healing.
Shimegi, Šimegi; the sun god.
Kushuh, Kušuh; the moon god. Symbols of the sun and the crescent moon appear joined together in the Hurrian iconography.
Nergal; a Babylonian deity of the netherworld, whose Hurrian name is unknown.
Ea; was also Babylonian in origin, and may have influenced Canaanite El, and also ים Yam, God of the Sea and River.
Names of Indo-Aryan gods Mitra and Varuna especially, from the Vedic religion have survived in texts and personal names, but it is not known if any religious centers actually existed.
Hurrian cylinder seals often depict mythological creatures such as winged humans or animals, dragons and other monsters. The interpretation of these depictions of gods and demons is uncertain. They may have been both protective and evil spirits. Some is reminiscent of the Assyrian shedu.
The Hurrian gods do not appear to have had particular "home temples", like in the Mesopotamian religion or Ancient Egyptian religion. Some important cult centres were Kummanni in Kizzuwatna, and Hittite Yazilikaya. Harran was at least later a religious centre for the moon god, and Shauskha had an important temple in Nineve, when the city was under Hurrian rule. A temple of Nergal was built in Urkesh in the late third millennium BCE. The town of Kahat was a religious centre in the kingdom of Mitanni.
The Hurrian myth “The Songs of Ullikummi”, preserved among the Hittites, is a parallel to Hesiod's Theogony; the castration of Uranus by Cronus may be derived from the castration of Anu by Kumarbi, while Zeus's overthrow of Cronus and Cronus's regurgitation of the swallowed gods is like the Hurrian myth of Teshub and Kumarbi.[6] It has been argued that the worship of Attis drew on Hurrian myth.[7] The Phrygian goddess Cybele would then be the counterpart of the Hurrian goddess Hebat.
Hurrian Pantheon (http://en.wikipedia.org/wiki/Hurrians)
The Hurrian culture made a great impact on the religion of the Hittites. From the Hurrian cult centre at Kummanni in Kizzuwatna Hurrian religion spread to the Hittite people. Syncretism merged the Old Hittite and Hurrian religions. Hurrian religion spread to Syria, where Baal became the counterpart of Teshub. The later kingdom of Urartu also venerated gods of Hurrian origin. The Hurrian religion, in different forms, influenced the entire ancient Near East, except ancient Egypt and southern Mesopotamia.
The main gods in the Hurrian pantheon were:
Teshub, Teshup; the mighty weathergod.
Hebat, Hepa; his wife, the mother goddess, regarded as the Sun goddess among the Hittites. Drawn from the Sumerian goddess Kubau, known as Hawwah, the biblical חוה, a.k.a as Eve amongst the Aramaeans and some others.
Sharruma, or Sarruma, Šarruma; their son.
Kumarbi; the ancient father of Teshub; his home as described in mythology is the city of Urkesh.
Shaushka, or Shawushka, Šauska; was the Hurrian counterpart of Assyrian Ishtar, and a goddess of fertility, war and healing.
Shimegi, Šimegi; the sun god.
Kushuh, Kušuh; the moon god. Symbols of the sun and the crescent moon appear joined together in the Hurrian iconography.
Nergal; a Babylonian deity of the netherworld, whose Hurrian name is unknown.
Ea; was also Babylonian in origin, and may have influenced Canaanite El, and also ים Yam, God of the Sea and River.
Names of Indo-Aryan gods Mitra and Varuna especially, from the Vedic religion have survived in texts and personal names, but it is not known if any religious centers actually existed.
Hurrian cylinder seals often depict mythological creatures such as winged humans or animals, dragons and other monsters. The interpretation of these depictions of gods and demons is uncertain. They may have been both protective and evil spirits. Some is reminiscent of the Assyrian shedu.
The Hurrian gods do not appear to have had particular "home temples", like in the Mesopotamian religion or Ancient Egyptian religion. Some important cult centres were Kummanni in Kizzuwatna, and Hittite Yazilikaya. Harran was at least later a religious centre for the moon god, and Shauskha had an important temple in Nineve, when the city was under Hurrian rule. A temple of Nergal was built in Urkesh in the late third millennium BCE. The town of Kahat was a religious centre in the kingdom of Mitanni.
The Hurrian myth “The Songs of Ullikummi”, preserved among the Hittites, is a parallel to Hesiod's Theogony; the castration of Uranus by Cronus may be derived from the castration of Anu by Kumarbi, while Zeus's overthrow of Cronus and Cronus's regurgitation of the swallowed gods is like the Hurrian myth of Teshub and Kumarbi.[6] It has been argued that the worship of Attis drew on Hurrian myth.[7] The Phrygian goddess Cybele would then be the counterpart of the Hurrian goddess Hebat.