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Transnational Anglophone yoga (the best term I have heard to describe the hatha yoga movements in Western society) seems to be a form of gymnastics influenced by some ancient practises from the Vedic times. Certainly, it was developed and promoted by enthusiastic Hindus.
Go back seventy years, and both you and I might not have been permitted to learn these forms as they were being developed in India. At first, Westerner men were admitted as students in the 1950s, then Westerner women in the 1970s.
We have to pay homage to T. Krishnamacharya for his work which produced the two most popular systems of hatha yoga in the West, B.K.S. Iyengar's Iyengar Yoga and Pattabhi Jois' Asthanga Vinyasa Yoga.
This excerpt might be of interest:
http://en.wikipedia.org/wiki/Ashtang...ory_and_legendThe Yoga Korunta is a purported ancient text on yoga, transmitted by oral tradition to Tirumalai Krishnamacharya by his teacher Ramamohana Brahmachari in the early 20th century, and further to Sri K. Pattabhi Jois beginning in 1927, who then used it as the basis of his system of Ashtanga Yoga introduced in 1948.
The existence or historicity of this oral transmission cannot be verified, and the text itself has not been preserved. It is said to have been made up of stanzas using rhymed, metered sutras, in the manner common to texts transmitted orally in the guru-shishya tradition.
The text is said to have described several lists of many different asana groupings, as well as highly original teachings on vinyasa, drishti, bandhas, mudras and general teachings.
The name Yoga Korunta is the Tamilized pronunciation of the Sanskrit words Yoga grantha, meaning "book about yoga".
Ashtanga series is said to have its origin in an ancient text called the Yoga Korunta, compiled by Vamana Rishi, which Krishnamacharya received from his Guru Rama Mohan Brahmachari at Mount Kailash in the early 20th century. The story of the Yoga Korunta though finds no evidence in any historical research on the subject. It seems that no text with this name has ever been written. In addition, there is evidence that the Ashtanga Yoga series incorporates exercises used by Indian wrestlers and British gymnastics. Recent academic research details documentary evidence that physical journals in the early 20th century were full of the postural shapes that were very similar to Krishnamacharya's asana system. In particular, the flowing surya namaskar which later became the basis of Krishnamacharya's Mysore style, was not yet considered part of yogasana.
Krishnamacharya has had considerable influence on many of the modern forms of yoga taught today. Among his students were many notable teachers of the later 20th century, such as K. Pattabhi Jois, B.K.S. Iyengar, Indra Devi, and Krishnamacharya's son T.K.V. Desikachar. Krishnamacharya was well known for tailoring his teachings to address specific concerns of the person or group he was teaching, and a vinyasa series for adolescents is a result of this. When working under the convalescing Maharaja of Mysore, Krishnamacharya set up a shala, or yoga school in the palace grounds and adapted the practice outlined in the Yoga Korunta for the young boys who lived there. Ashtanga Yoga has since been thought of as a physically demanding practice, which can be successful at channeling the hyperactivity of young minds. This system can also be used as a vessel for helping calm ongoing chatter of the mind, reducing stress and teaching extroverted personalities to redirect their attention to their internal experience.
I do not believe that the Yoga Korunta ever existed outside an elaborate public relations / cultural propaganda campaign. Hatha yoga students from Mysore went touring around India giving demonstrations to encourage the development of an Indian physical culture. There have even been suggestions that the developments in Mysore were influenced by observation of the training techniques of the British Army in Mysore. It is possible.
Reading that surya namaskara (meaning "salutations to the sun") has caused religious consternation on the basis that it might be a form of sun worship is quite ridiculous, considering that it was never even part of traditional yogasana, and probably came from the training techniques of Indian wrestlers. Surya namaskara is a warm-up exercise which has the benefits of press-ups and sit-ups, and is recommended for developing upper body strength.
Where and how does hatha yoga become religious or spiritual in Indian culture? The most I could gather was that there were bands of travelling hatha yogis in India, who were regarded as heretical, dangerous and not very respectable.
I have to take slight issue with your statement that hatha yoga in the West is just stretching. Stretching is involved, but take a look at this:
I find it most inspiring.
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