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My ethical ideal stems from an objective structural context of genetic self-interest. Whatever increases the biological fitness of my group is good, and whatever decreases it is bad. Man's purpose, viewed in the framework of my version of evolutionary ethics, may be defined as the effective replication of "selfish genes". By group, I understand breeding population. By purpose, I mean anything that serves a purpose, for example the human eyes are tremendously purposive, but I do not mean to imply that they have a literal designer.
The "self" is a vehicle created by genes with the purpose of replicating more genes. The individual does not exist in meaningful terms; a person can only be defined in relation to external objects, not in isolation. The human body requires air & nutrients and so on to survive and therefore the definition of the individual must include its environment and external relationships. In further examples, what defines a chair is its relationship to external objects in that we use it to sit on, a cup is defined by its purpose as a vessel we use to drink from. Therefore, in isolation, a chair, cup, or person does not have a reality.
I am not committing the naturalistic fallacy from deriving value from fact because I solve the is-ought problem by clarifying that "ought" means an action which is necessitated by reasons stemming from a structured context. For example, "it is lightning, therefore it ought to thunder". Now, some "oughts" are hypothetical since they follow from other "oughts" that no-one is compelled to accept. However, there are some structured contexts that nobody can avoid such as evolutionary theory. Man cannot escape evolution, therefore is logically compelled to act in a manner that is conducive to group survival because of evolutionary strategies such as kin selection which favours the reproductive success of the group. Even if people don't or refuse to act for the good of the group, they cannot escape this reality.
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