ARGUMENTS FOR AUTHENTICITY
1: The vocabulary found in the Testimonium is consistent with
the vocabulary used in other passages in Antiquities. The phrase
Now about this time is used at the beginning of this passage as
well dozens of other passages. It's also doubtful a Christian
forger would have referred to Jesus as simply a wise man but
then go on to assert claims of His divinity. Yet, Josephus uses
this word to refer to many other notable (and purely human)
figures. Josephus also uses the description of Jesus' miracles as
wonderful [astonishing, surprising] works. Lastly, Josephus
refers to Christianity as a tribe- just like he does many other
times in reference to both major and minor sects.
2: Once the disputed words (printed in regular font in the above
passage) are removed, Josephus' though process flows just as
well. This lends credence to the possibility the passage wasn't
wholly interpolated but perhaps altered. When we omit the
disputed words, the passage seems consistent with what an
orthodox Jew would say concerning Jesus:
"Now there was about this time Jesus, a wise man, for he was a
doer of wonderful works, a teacher of such men as receive the
truth with pleasure. He drew over to him both many of the Jews
and many of the Gentiles. And when Pilate, at the suggestion of
the principal men among us, had condemned him to the cross,
those that loved him at the first did not forsake him. And the
tribes of Christians so named from him are not extinct at this
day."
3: Greek and Arabic translations of the Testimonium contain
disclaimers preceding the suspicious declarations such as "Jesus
who
was believed to be the Christ" and
"It has been
reported that He appeared to them alive again on the third
day." If anything, this could lead to the speculation that
Christian authors did not add to the text but edited it by deleting
the disclaimers!
4: The earliest versions of Antiquities contain the passage as it
is presented above. Objection: The earliest surviving copy
dates from 10th century A.D. (plenty of time from the
publication of Antiquities to alter or interpolate the passage).
Answer: This is true. We do not have an extant copy of
Antiquities dating from before 10th century A.D. What we do
have however, is several citations of this passage by other
authors prior to the 10th century).
5: Many defenders of the Testimonium's authenticity speculate
that if it had been wholly interpolated by a Christian, they most
likely would have inserted the passage next to the John the
Baptist references. Though I understand their reasoning, I feel
this argument is based on conjecture instead of evidence. The
alleged Christian forger could have had just as much reason to
insert this passage next to the John passage, the Pilate passage,
or the James passage.
ARGUMENTS AGAINST AUTHENTICITY
1: This passage seems to interrupt the continuity of Josephus'
thought process in the previous and subsequent verses.
Answer: Interruptions are frequently found in Josephus' works
since he composed his histories during different sittings.
Furthermore, Josephus was known to use the assistance of
scribes during his writings which could easily resolve this issue.
2: The passage contains proclamations an orthodox Jew would
not make such as Jesus being the Christ. Answer: In other
translations (Greek and Arabic) the suspicious statements
contain disclaimers such as "Jesus who was believed to be the
Christ" and "It has been reported..." This presents the theory
Josephus was recording the beliefs regarding Jesus and not
necessarily his personal opinion (as a responsible historian
should do).
3: Early Christian authors like Origen and Justin Martyr do not
mention this passage in their writings. Answer: I'm not sure
what the motive is behind this objection because Origen does
reference the other passage by Josephus yet critics claim the
reference is "too late" to be reliable! But, for argument's sake if
we assume this passage did exist in the form most scholars
believe it did, the early church fathers might not have felt the
need to refer to it. The [original?] passage serves as evidence
for the historicity of Jesus- a topic not hotly debated at this point
as the burden of proof revolved around His divinity. Objection:
Origen attests to the historicity of John the Baptist in his work
Contra Celsus when it wasn't even being debated. He could have
cited this passage too. Answer: In Origen's Contra Celsus the
divinity of Jesus was being debated- not his existence. Though
Josephus allegedly admits to Jesus performing miracles, he does
not state how. It would have made no sense for Origen to cite
the Testimonium since it doesn't either dispute or confirm
Celsus' claims. Furthermore, even if the original Antiquities still
existed in Josephus' own handwriting, critics would say he either
drew his information from Christian sources or was to late to be
considered reliable!
4: Josephus' Jewish Wars also contains this passage so it must
be a forgery. Answer: This is false- the Testimonium is not
found in the Jewish Wars. To the contrary- Skeptics criticize that
the Testimonium is not found in The Wars but should have
been!
5: Josephus should have written more regarding Jesus if the
passage was genuine. Answer: What topic or how much an
author writes about a topic is their prerogative. Also, since
Josephus believed Jesus was just another messianic pretender
and false prophet, it would have made little sense for Josephus
to have written volumes concerning His life and actions. It would
be similar to a modern a Christian author exhaustively recording
the life of Jim Jones or David Koresh. Josephus most likely held
Jesus in the same regard and felt he warranted little mention.
After weighing the evidence for myself, I personally agree with the consensus of scholars that Josephus did make some mention of Jesus in
this passage but that the text was later altered. Because opinions differ so greatly, I will leave the final conclusion up to the reader. For a more
in-depth discussion on this topic, I suggest reading this non-biased article which details both sides of the on-going debate (although this author
believes the passage was wholly interpolated).
We'll now examine the second passage given to us by Josephus. Fortunately, it is not surrounded in as much controversy!
"So [Ananus] assembled a council of judges, and brought before it the brother of Jesus, the so-called Christ, whose name was James, together
with some others, and having accused them as lawbreakers, he delivered them over to be stoned." Antiquities XX 9:1
Skeptic Interjection: Is it possible this passage was interpolated by early Christians?
Answer: It must be noted that no copy of Antiquities has ever surfaced without the above text quoted as it is above. Critics are suspicious of
the so-called Christ statement yet this reference (rather than
the Christ) shows Josephus was not
condoning the belief but simply
documenting it. Also, this passage concerns the actions of the priest Ananus- Jesus and James were not even the primary focus of this verse!
Lastly, this passage is cited in other early works which attests to its authenticity.
Even if we dismiss the disputed words in Josephus' Testimonium, we still see he testifies to a number of things in the above two passages:
Jesus lived in the first century
He performed wonderful works (miracles)
Some believed Jesus to be the Christ
He was a teacher
He had many followers
He was tried by Pilate
He was crucified
He was the founder of Christianity
James was the brother of Jesus
http://thedevineevidence.com/jesus_history.html
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