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http://en.wikipedia.org/wiki/Kabyles
The Kabyle people (Kabyle: Iqvayliyen) are a Berber ethnic group native to Kabylie (or Kabylia) in the north of Algeria, one hundred miles east of Algiers. They represent the largest Berber-speaking population of Algeria and the second largest in Africa.
Emigration, influenced by factors such as the French conquest of Algeria, deportation, and latterly industrial decline and unemployment, has resulted in Kabyle people living in numerous countries. Large populations of Kabyle people settled in France and, to a lesser extent, Canada.
The Kabyle speak the Kabyle language. Since the Berber Spring of 1980, they have been at the forefront of the fight for the official recognition of Berber languages in Algeria.
The Kabyle were relatively independent of outside control during the period of Ottoman empire rule in North Africa. They lived primarily in three different kingdoms: the Kingdom of Kuku, the Kingdom of Ait Abbas, and the principality of Aït Jubar.[2] The area was gradually taken over by the French during their colonization beginning in 1857, despite vigorous resistance. Such leaders as Lalla Fatma n Soumer continued the resistance as late as Mokrani's rebellion in 1871.
French officials confiscated much land from the more recalcitrant tribes and granted it to colonists, who became known as pieds-noirs. During this period, the French carried out many arrests and deported resisters, mainly to New Caledonia (see: "Algerians of the Pacific"). Due to French colonization, many Kabyle emigrated into other areas inside and outside Algeria. Over time, immigrant workers also went to France.
In the 1920s, Algerian immigrant workers in France organized the first party promoting independence. Messali Hadj, Imache Amar, Si Djilani, and Belkacem Radjef rapidly built a strong following throughout France and Algeria in the 1930s; they developed militants who became vital to the fighting for an independent Algeria. This became widespread after World War II.
During the Algerian war of independence (1954–1962), Kabylie was the area of much fighting due to the maquis, whose resistance was aided by the mountainous terrain, and catalyzed by French oppression. The armed Algerian revolutionary resistance to French colonialism, the National Liberation Front (FLN), recruited several of its leaders there, including Hocine Aït Ahmed, Abane Ramdane, and Krim Belkacem.
Since the independence of Algeria, tensions have arisen between Kabylie and the central government on several occasions. In 1963 the FFS party of Hocine Aït Ahmed contested the authority of the FLN, which has promoted itself as the only party in the nation.
In 1980, protesters mounted several months of demonstrations in Kabylie demanding the recognition of Berber as an official language; this period has been called the Berber Spring. The politics of identity intensified during the 1990s as the regime initiated Arabization due to growing Islamist power. In 1994–1995, a school boycott occurred, termed the "strike of the school bag". In June and July 1998, there were violent protests after the assassination of singer Matoub Lounes and the law requiring use of the Arabic language in all fields.
In the months following April 2001 (called the Black Spring), major riots — together with the emergence of the Arouch, neo-traditional local councils, followed the killing of Masinissa Guermah, a young Kabyle, by gendarmes. The protests gradually decreased after the Kabyle won some concessions from President Abdelaziz Bouteflika.
The geography of the Kabyle region played an important role in the people's history. The difficult mountainous landscape of the Tizi Ouzou and Bejaia provinces served as a refuge, to which most of the Kabyle people retreated when under pressure or occupation, thus preserving their cultural heritage from other cultural influences. The area was occupied by Romans, Arabs during the spread of Islam, functionaries of the Ottoman Empire, and French beginning in the late 19th century.
Algerian provinces with significant Kabyle-speaking populations include : Tizi Ouzou and Béjaïa, where they are the majority, as well as Bouira, Boumerdes , Setif , Bordj Bou Arreridj , Jijel . Algiers also has a significant Kabyle population.
The Kabyle region is referred to as Al Qabayel ("tribes") by the Arabic-speaking population and as Kabylie in French. Its indigenous inhabitants call it Tamurt Idurar ("Land of Mountains") or Tamurt n Iqvayliyen/Tamurt n Iqbayliyen ("Land of the Kabyle"). It is part of the Atlas Mountains and is located at the edge of the Mediterranean.
Language
The Kabyles speak Kabyle, a Berber language of the Afro-Asiatic family. As second and third languages, many people speak Algerian Arabic, French and, to a lesser degree English.
During the first centuries of their history, Kabyles used Tifinagh writing system. Since the beginning of the 19th century, and under French influence, Kabyle intellectuals began to use the Latin script. It gave the modern Berber latin alphabet.
After the independence of Algeria, some Kabyle activists tried to revive the old Tifinagh alphabet. This new version of Tifinagh has been called Neo-Tifinagh, but its use remains limited to logos. Kabyle literature has continued to be written in the Latin script.
Physical anthropology
Carleton S. Coon in his The Races of Europe (1939) classified the Kabyle Berbers as "largely Mediterranean with a major Nordic contribution".He described the Kabyle as having traces of blondism, as in other Berber groups. However, they are not ethnically homogeneous. Those with major Nordic contributions have fair, pinkish-white skin, with mixed or light eyes; the rest are of Mediterranean (mainly of classic Mediterranean) or Iberid subtype.
The Kabyles also have Germanic ancestry from the Vandals, who settled in North Africa. Hence, they are more Nordic than the Iberians.
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