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This was particularly hard to break down into definite thoughts, odd post. I'll try to address every part of what I think you tried to say. Had to focus in specific sentences at times, but unfortunately in some parts I simply couldn't know what you were referring to.
I believe this would be self-evident.
Foreign Affairs is the mechanism by which a country attempts to fulfill a set of goals:
- Expand the amount of commercial and economic parnters, so that its national industries and services can grow, while acquiring better technology and more efficient procedures. This also applies to topics linked to environmental efficiency (all countries sharing a river have to ensure equity in the distribution).
- Increase the influence and power it may have over regional, maybe even global, problematics. This allows the country to defend its position on different matters, while potentially finding allies for future conflicts. By doing so, it can potentially benefit of the new arrangements that are made.
- Defuse threats to its national interests by different channels. Press and cultural influence can sway the population of other countries, economic ties and investments can exert pressure against any potential aggressor, and a regional political/military bloc can allow the country to drastically increase the costs of an aggression by a foreign actor.
What the statement by Ayatollah Khamenei says, is for the most part linked to the second item of Foreign Affairs, with a potential long term relation to the third item.
Whe he says that Islam is an asset of the country, he is stating that Tehran's voice regarding regional and cultural affairs is very relevant to the future of the Muslim World. It can use its large population, large economy, and rapidly modernizing scientific and military sector to influence the decisions taken by its neighbours.
When he says that language is an asset of the country, he is referring to the fact Iran is the main centre of the farsi language, the most important one within the Iranid branch. Afghanistan's lingua franca is mutually inteligible with farsi, and Tajikistan's language can also be related to it. This means that on top of economic cooperation, Iran has a chance to use its culture to build durable links with specific countries in the region.
For example, in the Afghan province of Herat, Iran has not only financed the distribution of electricity and natural gas, but has also built libraries and cultural centers aimed at introducing the Afghan population to the Iranian worldview. Language of course plays a big factor on this.
When he says that Shiism is an asset of the country, he is considering the great influence that Iran plays over this sub-branch of Islam, for the most part minoritary everywhere else in the Muslim World, as a way to build an alternative bloc and alliance to the main Sunni camp.
By having the position of main Shia voice in the world, Iran can link itself to the populations of other nations with sizeable Shiite populations, like Azerbaijan (where it is playing a mediator role in the conflict with Armenia), Iraq (where its proxy militias are the main military force defending Baghdad), in Bahrain (where it has denounced systematically the Al Khalifa Monarchy for its abuses), or to Lebanon (where it has funded and supported Hezbollah, today the most powerful entity in the whole country).
In other words, Iran's natural position as leader of any potential Shiite network, is a positive asset for the Iranian Foreign Ministry.
To resume, what Khamenei is doing is reminding the people (this is a public statement after all) of the assets the country has, in order to give an optimistic idea regarding the way Iran will fare under the new global order.
The "NWO", as most commonly understood, is a global police State where a single government pushes all people into serving the same power structure, while erasing any sort of differentiation between humans, in order to promote consumption as a prime value. I do not abide by the term "NWO" per se, seeing as it's been subjected to plenty of hollow literature, but I do see in a mostly negative light the initiative that I just described.
Khamenei could hardly be considered to be suggesting a "moslem totalitarian world order". He is the leader of a country whose Shia religion is minoritary, and often times being persecuted in plenty of Middle Eastern country, for the most part by other Muslims. Most of his statements regarding religion are restricted to West Asia, and for the most part simply aim at defusing sectarian tensions, while defending Iran's role (normal for any person representing any country) as a peacemaking actor in the region. Trying to equate the political structure of the Islamic Republic with the transnational global governance initiatives is a fundamental categoric mistake.
Your sentence has a fundamental mistake. You cannot "influence sovereignty". Sovereignty simply means the legal prerrogative of a country to apply its law and public policies over its territory.
Sovereignty is binary, you either have it and exercise it (1), or you don't have it and cannot exercise the prerrogative (0). Like all law-inspired concepts, it exists or it doesn't. No middle ground.
What you're referring to, is not sovereignty. It's the foreign policy and maybe internal law arrangements. An example should make it easier to understand:
Returning to the case of Iran, and approaching the best example of political influence in Iraq, what they're doing currently regarding the turmoil in the country, is to use proxy militias to fight of the Islamic State, while using monetary and humanitarian aid to pacify the country. It is certainly granting them a powerful status in terms of regional influence, and it is shaping (for better or worse) the internal social mechanics of its neighbour.
Is it challenging Iraqi sovereignty? No, as in legal and political terms, Baghdad has the prerrogative to administer its country however it sees it fit. Would having an anti-Iranian rhetoric hurt the Iraqi government? Probably, which is why it will likely not happen. But the legal principle of sovereignty is never brought into doubt.
A real challenge to Iraq sovereignty, is the doing of the Kurdish government in Arbil, seeing as it is using natural resources legally belonging to the Iraqi nation, and selling them without its consent, while threatening to dismember the country by creating a new State. Is it challenging Iraq's sovereignty? Yes, seeing as both the Iraq law and the Iraqi territorial integrity are both being targeted.
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Next part of your post:
Normative behaviour is not anyhow present in my posts. You're saying you're against the Iranian foreign policy. That's fine, nobody is telling you to have a particular opinion.
What is false, however, is you saying that I'm fine with this or that. If you care to re-read my posts, I'm not here attacking or defending anything about this statement. As I said in my previous post, the point of this thread is to shed some light regarding the near future of Iran's foreign policy. It's not a matter of my opinion being right or wrong.
I tried to give some meaning to this statement, but I'm afraid it's not clear what you mean.
Ideological war refers to a particular ideology or doctrine being promoted by any means necessary against any opposing ideology or belief. The best example historic example that is usually used is the Communist vs Capitalist ideologic war of the XX Century.
I don't see how it applies here, seeing as Khamenei's statement deals with local policies (opposition to feminism) and the material assets that Iran has regarding its foreign policy in their geographic region. Were it an ideological statement, Khamenei would be praising a particular doctrine (in the same way Lenin and Trotsky proclaimed global revolution ovre the same principles), while galvanizing people into attacking its opponents. Not only can you not see this militantism, but it's even hard to argue his statement is ideological by itself.
Finishing with a question might be better: What ideology is Khamenei spousing and what ideologies is he attacking? After all, that would be the basic elements of an ideological war.
Care to substantiate this please?
Postmodernism - Khamenei's statement - ideological war, seems like a tripod of analysis that barely holds any weight.
I won't comment anymore seeing as I don't understand where you're heading with it, but if you do care to elaborate and explain through full concepts, I'd be happy to address it further.
None of my threads deal with postmodernism as a philosophy. All of my threads deal with geopolitical analysis, military affairs and occasionally cultural/religious studies.
I have absolutely no idea of what you're talking about. The only time that I recall referring to something anyhow related to this, was when I mentioned that Islam is not seen in a positive light by global elites, in one of Wadaad's topics about it.
Saying that Islam is not appreciated by some people, doesn't make me an Islamophilic person. You can ask the Muslims in the board, Wadaad most notaby, if I am such a person.
I don't know what you're talking about here.
I don't know who you are or what you believe in. I've read only two of your posts (both in this thread), and thus I can't know what ideology you spouse.
I don't know what you're referring to here. Please be explicit.
Postmodernism and exotism are two different concepts, that while possibly compatible, doesn't mean that they can be assumed to be one single thing.
Not only is your attempt to categorize me in petty labels unnecessary, but also terribly mistaken.
If you want to make psychiatric diagnosis, please use proper terminology and substantiate your claims.
Postmodernism plays no role in my mind nor in my life.
Refer to what I said 2 comments above.
I don't understand what you're talking about. Rephrase please.
There were three threads opened on that exact same grooming gang, several of them with several pages of comments already. Nobody is hiding the event.
I didn't attack the poster. I merely concluded something of his motivations considering his ideological belonging and posting history.
Sorry to hear.
Care to substantiate this please? Was there a statement made by a Qajar Emperor about wanting to invade some place were he not hindered by material incapacity?
The only claim I know of from the last few centuries, are the lands that were lost to the Russians (previous under Persian administration) in the second decade of the XIX Century. Barely a noticeable problem nowadays.
I'm not a big fan of Symbolism. Say what you want to say.Originally Posted by Valtaves;2940903[IMG
You took the chance to deride all the posters and insult the nature of this thread, even though nobody asked you to come and even though you're a completely unknown person.
If you choose to sport an ill-educated behaviour and have no manners, it's a natural reaction for people to single out your flaws of character.
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