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Who is rich? He who is happy with what he has - Simeon ben Zoma, Ethics of the Fathers, Talmud, Avot 4:1
I live here. I also live here.
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Arabs converted to judaism isn't absurd. The herodian rulers of Judah are claimed be of arab origin. Possibly yemeni jews are arab converts.
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"Everything that needs to be said has already been said. But since no one was listening, everything must be said again." André Gide
Arab Nationalism
"Sāṭi` al-Ḥuṣrī (in Arabic: ساطع الحصري, in Turkish: Mustafa Satı Bey, August 1880 – 1968) was an Ottoman and Syrian writer, educationalist and an influential Arab nationalist thinker in the 20th century."
Mustafa, a Christian from the Levant, mou?
Arabic only spread through northern Mesopotamia and Egypt after the Muslim conquest. Arabic was not used in these areas.
What if the Umeyyads succeeded in occupying Spain and France (till Poitiers), like they occupied the whole actual "arab world” , would Spain and France become Arab today?
Baathism:
Not only Michel Aflaq, one of the founders of the Baath party converted to Islam, but he also linked unfailingly the Arab identity to Islam.
He died Ahmad Michel Aflaq.
Here’s a pic of his tomb, where you can quietly recite Surat Al Fatiha.
Attachment 66111
So Baathism was not created for Levantine Christians nor by Levantine Christians.
Levantine Christians were Arabs before the Arab razzia?
Some? 10, 50? they must be the remnants of the last Arab Christians Dhimmis.
https://joshuaproject.net/people_groups/10758/JO
According to this website, Jordanian Christian Bedouins represent 0,01 % of the Bedouin population.
From the same site:
"What are their (Jordanian Bedouins) beliefs?
Islam's prophet Mohammed was born and raised in the Bedouin tribe of the Quraish. The Qur'an, first revealed to Mohammed, was later written and compiled in the Arabic language. The first converts to Islam came from the Bedouin tribes living in and around Mecca. Therefore, Islam is embedded and deeply rooted in Bedouin culture. Although there are pockets of Christians in Bedouin tribes, by and large the word Bedouin is synonymous with being a follower of Islam Prayer is an integral part of Bedouin life. As there are no formal mosques in the desert, they pray where they are, facing Mecca and performing the ritual washing, preferably with water. Since water is not always readily available, they 'wash' with sand instead."
Last edited by Pulsa Dinura; 08-03-2017 at 11:50 PM.
"And God said "Love Your Enemy", and I obeyed Him and loved myself." - Gibran Khalil
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What does differ Iranian Chalcolithic from current iranians?
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Last edited by Pulsa Dinura; 08-04-2017 at 12:04 AM.
"And God said "Love Your Enemy", and I obeyed Him and loved myself." - Gibran Khalil
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how very disappointing that must be.
no G1.
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The word Levantine was an Arabic term given by the invading Arab armies in the 7th century. Um, yes, Levantine christians had a large role in the Arab nationalist movement:
Again, just the fact that the Christians, Druze and the 3alawis are more purer than others that doesn't mean they have cultural links to the ancient Canaanite tribes like the Jews do today. In fact, maronites are more Syriac than Phoenician culturally, and the Phoenician language was long extinct before the arrival of Islam in the 7th century. Yes, these Bedouins are Christians which further proves the point that Arabs as a whole existed way before Islam. The Ghassinids and the Lakhmids were the two notable Arab christian tribes in pre-Islamic times.Arabism and regional patriotism (such as in Egypt or in the Levant) mixed and gained predominance over Ottomanism among some Arabs in Syria and Lebanon. Ibrahim al-Yazigi, a Lebanese Christian philosopher, called for the Arabs to "recover their lost ancient vitality and throw off the yoke of the Turks" in 1868. A secret society promoting this goal was formed in the late 1870s, with al-Yazigi as a member. The group placed placards in Beirut calling for a rebellion against the Ottomans. Meanwhile, other Lebanese and Damascus-based notables, mostly Muslims, formed similar secret movements, although they differed as Christian groups who disfavoured Arabism called for a completely independent Lebanon while the Muslim Arab societies generally promoted an autonomous Greater Syria still under Ottoman rule.[12]
As early as 1870, Syrian Christian writer Francis Marrash distinguished the notion of fatherland from that of nation; when applying the latter to Greater Syria, he pointed to the role played by language, besides customs and belief in common interests, in defining national identity.[13] This distinction between fatherland and nation was also made by Hasan al-Marsafi in 1881. By the beginning of the 20th century, groups of Muslim Arabs embraced an Arab nationalist "self-view" that would provide as the basis of the Arab nationalist ideology of the 20th century. This new version of Arab patriotism was directly influenced by the Islamic modernism and revivalism of Muhammad Abduh, the Egyptian Muslim scholar. Abduh believed the Arabs' Muslim ancestors bestowed "rationality on mankind and created the essentials of modernity," borrowed by the West. Thus, while Europe advanced from adopting the modernist ideals of true Islam, the Muslims failed, corrupting and abandoning true Islam.[12] Abduh influenced modern Arab nationalism in particular, because the revival of true Islam's ancestors (who were Arabs) would also become the revival of Arab culture and the restoration of the Arab position as the leaders of the Islamic world. One of Abduh's followers, Abd al-Rahman al-Kawakibi, openly declared that the Ottoman Empire should be both Turkish and Arab, with the latter exercising religious and cultural leadership.[14]
https://en.wikipedia.org/wiki/Arab_nationalism#Origins
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