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Of course they were allowed to participate in the Olympics especially after they were conquered by Philip II, do you think they're going to say no to their new non-hellenic conqueror? All the Macedonian kings had to prove their greek lineage to the greeks in order to participate within the Olympics such as with Philip and there were of course objections from the ancient greek community at the time. The only people who claim Macedonians to be Greek are ancient Macedonians themselves and ironically modern greeks but not ancient greeks. Find me a ancient greek writer that says they are the same people.
Macedonians have always been considered a distinct nation by the hellenic people by various Roman and Greek writers, why do you think that is? Why aren't they referred in the group if they were of hellenic descent as well?
There are even modern scholars who have written about this.
From In The Shadow of Olympus written by Eugene Borza p. 112
"The theme of the Olympic and Plataea incidents are the same: "I am Alexander, a Greek" which seems to be the main point. The more credible accounts of Alexander at Tempe and at Athens do not pursue this theme; they state Alexander's activities without embellishment or appeal to prohellenism. Moreover, the insistence that Alexander is a Greek, and descendant from Greeks, rubs against the spirit of Herodotus 7.130, who speaks of the Thessalians as the first Greeks to come under Persian submission--a perfect opportunity for Herodotus to point out that the Macedonians were a non Greek race ruled over by Greek kings, something he nowhere mentions."
Classical Bearing p.157
"All Herodotus in fact says is that Alexander himself demonstrated his Argive ancestry (in itself a highly dubious genealogical claim), and was thus adjudged a Greek---against angry opposition, be it noted, from the stewards of the Games Even if, with professor N.G.L. Hammond, we accept this ethnic certification at face value, it tells us, as he makes plain, nothing whatsoever about Macedonians generally. Alexander's dynasty, if Greek, he writes, regarded itself as Macedonian only by right of rule, as a branch of the Hanoverian house has come to 'regard itself as English'. On top of which, Philip II's son Alexander had an Epirote mother, which compounds the problem from yet another ethnic angle."
Lastly an interesting question brought up by Borza
"Why is it that no Spartan or Athenian or Argive felt constrained to prove to the others that he and his family were Hellenes? But Macedonian kings seem hard put to argue in behalf of their Hellenic ancestry in the fifth century B.C., and that circumstance is telling. Even if one were to accept that all the Herodotian stories about Alexander were true, why did the Greeks, who normally were knowledgeable about matters of ethnic kinship, not already know that the Macedonian monarchy was Greek? But--following Herodotus--the stade- race competitors at Olympia thought the Macedonian was a foreigner (Hdt. 5.22: barbaros) Second, for his effort on behalf of the Greek cause against the Persians Alexander is known as "Philhellene". Now this is kind of odd to call a Greek a "friend of the Greeks". "This title", writes Borza, "is normally reserved for non-Greeks".
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