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It doesn't stop there, Labs also hate themselves. We've come full circle.Ali was born in Tepelena or in the adjacent village of Beçisht. 1744, His father, Veli bey, was a local ruler of Tepelena. According to George Bowen, Ali Pasha was part of the Lab tribe; as this tribe was in disrepute among the other Albanians for their poverty and predatory habits, he thought it proper to call himself after Tepelena, a town of the Tosks; no one dared to dispute this until after his death.
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No asiatic scumbag. What you have posted here is a copy paste from Wikipidhi. It's how your compatriots falsify our history. It's interesting to be note that after reading your informative discussion in Greek here in this forum, i learned that there is a process of Anatolisation of Wiki. This means that the authors of many pages of Wiki, are the descendants of prosfiges, a Christian Turkish population arrived in Greece during the exchange of population between Turkey and Greece. Well, this prosfig net-warriors are faking the history of Greece, trying to paint their Turkish ancestors as the real Greeks and as the real heroes, and of course that of Albania and Albanians, it's an obsession for you.
Anyway, you ignored my warnings. This is bad....
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If by "Christian turks" you mean karamanlides, they represent a minority, and I don't think they even care to post anything in wiki. but if you mean the original anatolian Greeks, I doubt if they are from any aspect more Turkish than you and the rest of labs will always be
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The greek cowards sockpuppets of Apricity. Exactly, what we will illustrate today is the cowardness of the greeks:
And talking about cowardness, this maybe will interest tou you:TRANSLATOR'S PREFACE.
M. Abottt's book caused some sensation at Athens, but no answer to it appeared.
" In the first place, they (the Greeks) are not brave, as
was thought from 1821 to 1830. The good faith of Europe
has been deceived. Missolonghi is an additional myth in that
country, fertile in mythology. Their ancestors were not brave
either ; they were cowards who conquered Xerxes at Salamis.
About, p. 43. Their religion is a dead letter ;
it prescribes no virtues, but only grimaces ; it prostrates the
body to the earth without raising the soul to heaven — ^this
religion, daughter of the lower empire, partakes of Byzantine
imbecility,' p. 197. People with such a religion, can they
be honest ? * The most honest people in Athens would be
people of doubtfiil reputation in France or England,' p. 49.
In short, the Greeks are cowards, thieves, a people of bad
faith. ' Id every country' — it is always the hunchback
Triboulet that is speaking — * the name of Oreek is used for
a sharper. I am obliged to own that they are no better than
their reputation,' p. 48. Do you want any proofs ? I am
ready to give them.
Does Greek patriotism go the length of exposing itself to
musket-balls ? this is a question I have often discussed with
the Philhellenes. Europe believed at one time that all the
Greeks were heroes ; I have heard some old soldiers afirms
that they were all cowards.
It was not the Greek fleet that attacked Xerxes at
Salamis ; it was one man, it was Themistocles. The Greeks
wanted not to fight ; and Herodotus relates, that a voice was
heard in the air which exclaimed, " Cowards when will you
cease to retreat ?"
The Greek nation is not bom to make war, whatever it
may say. Had it as much courage as it pretends to, disci-
pline, which is the principal strength of war, will always be
wanting. The Greeks assert they are not fit for agriculture,
and I am much afraid they are right ; agriculture requires
more patience, more perseverance, and a more stable mind
than the Hellenes have ever had for their share.
I think is enough for today.At the time of my arrival in Greece (February 1852), there
were at Athens twenty-five or thirty Poles, who, after having
fought in Italy, fbund in this spare country a still scantier hos-
pitality....
They laboured at
a loss, and M. N6gris, in two years, spent there about thirty
thousand francs ; however, they gained a living. The people
of Athens, who cannot understand the doing good without
profit, accused M. Negris of conspiring against the peace of
Europe, with this handful of fever-stricken old men. The
Poles were ill-treated pretty regularly ; * two or three were
assassinated. A Greek officer insulted a Pole on the road to
Pirseus ; the Pole called him to account ; the Greek refused
to fight, saying he did not know with whom he had to do.
" Sir," answered the Pole, " I am an officer as well as your-
self ; and more than you, for I have already fought, and am
ready to fight again." The Greek had the courage to hold
good and not to fight. Notwithstanding this shameful treat-
ment, these poor people tried to make themselves useful. A
fire happened at Athens, the Greeks run there, according to
their custom, to see a fire and make a noise. The Poles ex-
posed their lives there. A short time after, thej were driven
out of Athens — they gave umbrage to Bussia. They were
dragged from their houses with a brutality which added to
the odiousness of this act. They were put on board without
having been able to put their affairs in order, and they set
out for America without any money.
Source:
"Greece and the Greeks of the present day;" Edmond About.
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Στους Ελληνες
Ας παμε να δουμε τη εχει να πει ο ιδιος ο
γενιτιστης για την εργασια του δεν χρειασεται να ακουμε της μαλακιες του καθε αρχιδη εδω μεσα
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"we used to say that Greeks fight like heroes, from now on we will say heroes fight like Greeks"
Winston Churchill
And seriously man, you are consumed in hating Greece, which normal person could even care about one officer who insulted another officer some centuries ago, so to even know such a source, you need psychotherapy or just find a girlfriend
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