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Thread: Two classy hoes from Brazil colonial(Minas Gerais)

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    Default Two classy hoes from Brazil colonial(Minas Gerais)

    Chica da Silva

    Francisca da Silva de Oliveira was born in Vila do Príncipe (nowadays Serro), in the north of the state of Minas Gerais, in Brazil between 1730 and 1735. Not unlike many other regions in Brazil, this region's population was majority afro-descended peoples, with slaves outnumbering whites by a large margin.[5] People in the town made a living either through gold or diamond mining. She lived mainly in Arraial do Tijuco (nowadays known as Diamantina) and was the daughter of a Portuguese man, Antônio Caetano de Sá and an enslaved African woman, Maria da Costa, who was probably from the Gulf of Guinea or Bahia. The region of Minas Gerais was unique in that it had a fairly diverse population in comparison to other slave regions on the Brazilian coast, Caribbean, and the United States.

    Francisca's first owner was Sergeant Manuel Pires Sardinha, with whom she had two sons: Plácido Pires Sardinha and Simão Pires Sardinha, both of whom studied at the University of Coimbra, in Portugal. Francisca's second master was Priest Rolim (also known as José da Silva Oliveira), who was forced to sell Chica to João Fernandes de Oliveira, a diamond mine owner and mining Governor of Arraial do Tijuco, one of the richest persons of Colonial Brazil.

    Sources suggest that Francisca was granted her freedom, either by José da Silva de Oliveira at the request of João Fernandes or that she was given her freedom directly by João Fernandes when he bought her from Pires Sardinha in 1753.[6] After being granted her freedom, Chica officially changed her name to Francisca da Silva de Oliveira in order to erase her history as a slave. This was hugely beneficial for her son Simão Pires Sardinia who later in life was able hide his mothers slave ancestry and his status of being an illegitimate son in order to receive the prestigious Portuguese title, the knight of the Order of Christ. [7]

    Francisca and João soon started a relationship. Despite not being officially married, they lived together for several years and had 13 children: Francisca de Paula (1755); João Fernandes (1756); Rita (1757); Joaquim (1759); Antonio Caetano (1761); Ana (1762); Helena (1763); Luiza (1764); Antônia (1765); Maria (1766); Quitéria Rita (1767); Mariana (1769); José Agostinho Fernandes (1770). Soon after, Chica became an independent owner of a house in Tejuco on Opera Street. The house was adorned with many luxuries including an extensive garden, her own personal chapel, and furniture like bathtubs, armoires, mirrors and canopy beds, that were rare to households at the time. Chica was also the owner of many slaves who both helped her in the house and worked in the mines in the region. Chica also presented herself in a very ostentatious manner in order to help differentiate herself from the other mixed people in society. People often showed their status through their material items, which for Chica included her clothing, home, slaves, and change in name. By the end of her life she also included Dona at the beginning of her name for a more prestigious title.[8]

    In 1770, João Fernandes had to return to Portugal and took along with him the 4 sons he had with Chica as well as Chica's two other sons Placid Pires Sardinha and Simão Pires Sardinha, whom were granted noble titles by the Portuguese Court. Their daughters remained with Chica in Brazil and were sent to then renowned Convent of Macaúbas. Even after the departure of João to Portugal, Chica retained her prestige. She was a member of the São Francisco do Carmo Brotherhood (exclusive to whites), Mercês Brotherhood (exclusive to mulattaoes) and of Rosário Brotherhood (exclusive to Africans).

    Chica da Silva died in 1796. She was buried at the Church of São Francisco de Assis, a privilege that only wealthy whites enjoyed.

    Exhumation of Chica da Silva:
    Last edited by Heather Duval; 12-03-2017 at 02:11 AM.

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    Dona Beija


    She arrived in Araxá with her mother and grandfather in 1805. Her father was never known. As she grew young, Ana's beauty was causing envy to other women. Throughout her life, Dona Beja, as she was known, angered women and charmed men. She met farmer Manoel Fernando Sampaio (Antonio?), Her catechism colleague before being forced to Paracatu, with whom she ended up having a long relationship years later. It was the grandfather who received the nickname "Beja" for this to compare it to the sweetness and beauty of the "Beija flor".

    In 1815, the beautiful young woman is abducted by the ombudsman of the King, Joaquim Inácio Silveira da Motta, who is fascinated by her beauty. Her grandfather was killed by the draftsman's dragoons while trying to avoid her granddaughter's abduction. For two years, Beja lived as mistress of the ombudsman in the Village of Paracatu do Príncipe. After that, he returns to Rio de Janeiro at the request of Dom João VI and Ana Jacinta decides to return to Araxá.

    As a curious fact, when she slept with the men she selected in the jatobá farm, Beja, together with her faithful friend Fortunato, an apothecary of the time, made certain potions, known as the remedy of the yes or no. When Beja did not want to sleep with a certain man, but the richness of the man enchanted her, she put the potion of "no" in her drink, that made the man not be able to maintain relations with Beja, a subject that did not leave the room since the men would be embarrassed to confess the fact, and Beja received by night as if it had consummated, already the potion of the "yes" was just the opposite.

    Upon arriving in Araxa, she found a hostile environment. The conservative local society did not see her as a victim, but as a seductive woman with dubious behavior. However, the women of the city considered it a great risk to the ethical values ​​of the time. In this way, he became an unwanted person and marginalized by society.

    Helped by the fortune accumulated in Paracatu, she built a magnificent country house, with the purpose of installing a luxurious brothel, known as the "Chácara do Jatobá". Dona Beja, as she became known, lay down every night with a different man if he paid her well, but on condition that she could decide with whom to sleep. She became famous, attracting the men of the remotest regions, to know her charms: they covered her with money, jewels, and precious stones.

    The legend tells of the existence of a "Fountain of Donkey", a miraculous water, which gave Dona Beija youth, health and beauty, and where she bathed every day. It is said that Dona Beija never forgot Antonio and that she always remained. your great love. One night, driven by drunkenness, he invaded the "Chácara do Jatobá" and D. Beija decided to choose him, slept with him, became pregnant and gave birth to a girl.

    Dona Beija who ordered them to kill Antonio, for having discovered that this would have been the principal of a beating she took of two blacks who touched her on a road, leaving her very hurt. She, therefore, went to justice, but would be released with the help of her faithful friends.

    Beija decided to leave Araxá with her daughter in the middle of 1853, in a procession formed by well carved carts, in order to transform her life, moving to Bagagem (now Estrela do Sul).

    She moved into a large house with a slave quarters at the back where the slaves were. Dona Beja also came to play in the garimpo and made a lot of money from the diamonds she found.

    Just before she died, Mrs. Beija let herself be photographed. Sick, she stood up on a chair.

    On December 20, 1873, legend has it that she died with nephritis, an uncured disease at the time. She was buried in a zinc-decorated coffin, which is suspected to have been found in June 2011, during excavations to build a fountain, in the city of Estrela do Sul, in the square of the Mother Church, where there was the old city cemetery .

    The Brazilian telenovela produced by the Manchete Network, Dona Beija, was inspired by her life.

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    The story of the two was adapted for films and novela of great success.

    I did not find the story of Dona Beija in English, so I put it on google translator. Fuck it.



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    In fact, only Beija was a whore. Chica did not prostitute herself.

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    bump

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    CHICA DIVA

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    More Power to them. Brazil seems to have some history of African Brazilian success stories. The USA has some examples of this also.

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    Quote Originally Posted by JohnSmith View Post
    More Power to them. Brazil seems to have some history of African Brazilian success stories. The USA has some examples of this also.
    there were many lol brazulian best writter was a mulatto
    and also we had a nulatto president in 1909

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    Quote Originally Posted by Heathers View Post
    there were many lol brazulian best writter was a mulatto
    and also we had a nulatto president in 1909
    That is good it is something to be proud of, but Brazil still has racial issue look at these white Brazilian fools on here.

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    Quote Originally Posted by JohnSmith View Post
    That is good it is something to be proud of, but Brazil still has racial issue look at these white Brazilian fools on here.
    Dont be stupid. Most Brazilians dont care about anthro shits. And only Tobi is a ehite racist Brazilian here: He is a kid and stupid hiimselve. Also being into anthro shits makes you more racist than you are. TA isnt something to be take seriously. Normal people irl would think you are all nerds.

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