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herbal Psychedelics induce creativity,joy,love,seflessness,gentleness,peace,l ack of fear(there is no fear in love as the apostle says)all fruits of the spirit.As I detail in my book The Catholic Perspective on Paul, Saint Paul condemns contraception by the name of “pharmakeia,” the word from which we derive our term “pharmacy.”
Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery {pharmakeia}, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God (Gal 5:19-21).
Surely, Paul does not mean to condemn those who prescribe herbs for those suffering from gout. Looking back to Saint Paul’s list, we see that the sin of pharamakeia follows sexual sins and the sin of idolatry. These ancient witchdoctors or pharmacists were especially popular in idolatrous cultures, since pagan fertility rites often involved sexual orgies. Obviously, the women involved in these depraved rituals would not wish to bear children to strangers, and so they sought to become sterile or sought to relieve themselves of the responsibility of a child through abortion. The ancient Greek pharmacists could provide drugs to meet these goals.
The book of Revelation also condemns those who practice pharmakeia along with those who practice idolatry, murder, and sexual immorality (Rev 9:20-21). The grouping of pharmakeia with the three sins of idolatry, murder, and sexual immorality further confirms that pharmakeia is sin relating to killing and sexual impurity. The second-century physician Soranos of Ephesus, in his book Gynecology, uses the Greek term pharmakeia to refer to potions used for both contraception and abortion. In a similar manner, the third-century theologian Hippolytus condemned certain Christian women who employed “drugs {pharmakois} for producing sterility.”
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