Originally Posted by
Tooting Carmen
Are the growing calls to censor depictions of women's bodies (but not, I hasten to add, those of men), to ban or at least severely restrict pornography and prostitution, to abolish glamour girls in sports competitions and to some extent to even police male-female relationships mostly due to a supposedly 'progressive' feminism, or more from a resurgent social/religious conservatism?
It derives from Victorion-esque middle class values.
Anti-prudery comes from pseudo-scientific Freudianism and Marxism.
The first and foremost rule for the wise conduct of life seems to me to be contained in a view to which Aristotle parenthetically refers in the Nichomachean Ethics:2 [Greek: o phronimoz to alupon dioke e ou to aedu] or, as it may be rendered, not pleasure, but freedom from pain, is what the wise man will aim at.
The truth of this remark turns upon the negative character of happiness,—the fact that pleasure is only the negation of pain, and that pain is the positive element in life...
--Arthur Schopenhauer
Socialists do not like Schopenhauer. (No wonder he is not taught in government-financed schools.) The Marxist historian Franz Mehring describes Schopenhauer as “the philosopher of the terrified philistines… in his sneaking, selfish, and slandering way the spiritual image of the bourgeoisie which, frightened by the clash of arms, trembling like the aspen, retired to live on its revenues and foreswore the ideals of its epoch like the plague.” (Schopenhauer lived independently on an inheritance bequeathed by his father, a merchant.)
Efforts by Hegelians and Marxists to create a socialist utopia without incentives to work and produce, any private property, or possibility for profit are, by the nature of human action, doomed to failure. Schopenhauer sums up the matter from a praxeological standpoint this way: “Egoism [self-interest]… will never be argued out of a person, as little as a cat can be talked out of her inclination for mice.”
Modern day socialism is Hegelian :
Schopenhauer agreed with Kant that the ultimate reality of the world is impenetrable to analytic thought and descriptive language. And Schopenhauer’s successors, Ludwig Wittgenstein (1889—1951) and Henri Bergson (1859—1941) present more, convincing evidence that this is indeed the case. Philosophers like Hegel who construct systems that encompass the Noumenon do so with what are essentially meaningless abstract concepts, like “Absolute Spirit,” “The Good,” and “Perfection of Being.” Schopenhauer writes: “The greatest effrontery [to Kant] in serving up sheer nonsense, in scrabbling together senseless and maddening webs of words, such as had previously been heard only in madhouses, finally appeared in Hegel.” (Hegel’s retort might be, “So what if I generate a lot of verbiage without really saying anything. Only power matters.”)
https://www.gutenberg.org/files/1071...-h/10715-h.htm
https://www.lewrockwell.com/2003/05/...-vs-the-state/
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