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    Default Minorities in Greece

    Minorities in Greeceare small in size compared toBalkanregional standards, and the country is largely ethnically homogeneous.[1]This is mainly due to thepopulation exchangesbetweenGreeceand neighboringTurkey(Convention of Lausanne) andBulgaria(Treaty of Neuilly), which removed most Muslims (with the exception of the Muslims ofWestern Thrace) and those Christian Slavs who did not identify as Greeks, from Greek territory; the treaty also provided for the resettlement of ethnic Greeks from those countries, later to be followed by refugees. The 2011 census reported a population of 10,816,286 people.[2]

    The main officially recognized "minority" (μειονότητα,meionótita) is theMuslim minority(μουσουλμανική μειονότητα,mousoulmanikí meionótita) inThrace,Northern Greece, which numbered 120,000 according to the 2001 census[3]and mainly consists ofWestern Thrace Turks,Pomaks(both mainly inhabitingWestern Thrace), and alsoRomani, found particularly in central andNorthern Greece. Other recognized minority groups are theArmeniansnumbering approximately 35,000,[4]and theJews(SephardimandRomaniotes) numbering approximately 5,500.[5]



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    In addition to the above minorities, there are various ethnolinguistic communities in Greece with a distinct ethnic identity and language, but whose members largely identify nationally as Greeks and do not consider themselves a "minority".

    [https://upload]

    Regions with a traditional presence of languages other than Greek. Greek is today spoken as the dominant language throughout the country.[38]

    Albanian-speaking

    Main article:Albanian communities in Greece

    Albanian economic migrants are not to be confused with theGreek OrthodoxArvanites, a group who traditionally speak a form ofTosk Albanianin addition to Greek and self-identify as Greeks,[39]having played a significant role in theGreek War of Independenceand Greek culture in general.

    TheChamswere an ethnic Albanian community that formerly inhabited the area ofThesprotia, part of the Greek region ofEpirus. Most of them fled to Albania at the end ofWorld War IIafter a large part of them collaborated with the Nazi occupation forces.[40][41][42][43]

    There are other Albanian speaking communities found across other regions of Greece. In theFlorinaregion Albanian speakers can be found in the villages ofFlampouro,Drosopigi,IdroussaandTripotamos.[44]Furthermore, an estimated 39 homogenous and mixed Albanian speaking villages can be found inWestern ThraceandCentral Macedonia.[45]

    After 1991, with the collapse of communism in Albania, a huge number of Albanian immigrants live and work in Greece. In the 2001 census, 274,390 ethnic Albanians are residing in Greece,[46][47]mostly economic migrants. Albanians constitute 63.7% of the total documentedmigrant population in Greece, followed by Bulgarians, Georgians, Romanians, Russians, and Ukrainians.[48]

    Romance-speakers

    Aromanians

    Main article:Aromanians in Greece

    In Greece, theAromaniansare calledVlachs(Greek:Βλάχοι, /'Vlaçi/). There are numerous festivals celebrating Aromanian culture all over Greece. Their language,Aromanian(known in Greek as τα βλάχικα /'vlaçika/), is in danger of extinction and mostly spoken by the elderly. There are, however, small numbers of Aromanians in Greece who call for greater recognition of the Aromanian language, such asSotiris Bletsas. It is hypothesized that these Vlachs originated from the Roman colonisation of the Balkans and are the descendants of Latinised native peoples and Roman legionaries who had settled in the Balkans.[49][50][51]German researcher Thede Kahl claims to have also documented some cases of assimilation of the Aromanian population in regions which are now largely Greek-speaking.[52]The Panhellenic Federation of Cultural Associations of Vlachs (Πανελλήνια Ομοσπονδία Πολιτιστικών Συλλόγων Βλάχων) has publicly stated that they do not want Aromanian recognized as a minority language nor do they want it inserted into the education system,[53][verification needed]and the same organization also protested,[54]when Thede Kahl discussed in a paper if they could be designated a "minority".[49]Greek Aromanians, and Greeks in general, believe that the Aromanian-speaking population spoke Latin from the 5th century already, but went under a process of Romanian propaganda from 1860 that achieved changing their idiom but completely failed in developing the sentiment of Romanian ethnicity.[55]

    Megleno-Romanians

    Main article:Megleno-Romanians

    [https://upload]

    Map of Megleno-Romanians settlements in Greece and Republic of Macedonia

    Megleno-Romanians are concentrated in theMoglenaregion ofGreek Macedonia. They speak theMegleno-Romanian languagewhich is known asVlăheşteby its speakers. An estimated 4,000 speakers can be found in the region spanning thePellaandKilkisregional units ofCentral Macedonia. The largest Megleno-Romanian settlement isNotia.[56]

    Romani

    Main article:Roma people of Greece

    The history ofRomaniinGreecegoes back over 600 years to the 15th century. The name Gypsy sometimes used for the Romani people was first given to them by theGreekswho supposed them to be Egyptian in origin. Due to theirnomadicnature, they are not concentrated in a specific geographical area, but are dispersed all over the country. The majority of the Greek Romani areOrthodox Christianswho speak the 'Vlachoura-Roma' language in addition toGreek. Most of the Romani who live inWestern ThraceareMuslimsand speak a dialect of the same language.[57]

    The Romani inGreecelive scattered on the whole territory of the country, but a large concentration in the bigger cities, mainly inAthensandThessalonica. Notable centres of Romani life inGreeceareAgia Varvarawhich has a very successful Romani community andAno Liosiawhere conditions are bad. Romani largely maintain their own customs and traditions. Although a large number of Romani has adopted a sedentary and urban way of living, there are still settlements in some areas. The nomads at the settlements often differentiate themselves from the rest of the population. They number 200,000 according to the Greek government. According to the National Commission for Human Rights that number is closer to 250,000 and according to the Greek Helsinki Watch group to 300,000.[57]

    As a result of neglect by the state, among other factors, the Romani communities inGreeceface several problems including high instances of child labour and abuse, low school attendance, police discrimination and drug trafficking. The most serious issue is the housing problem since many Romani inGreecestill live in tents, on properties they do not own, making them subject to eviction. In the past decade these issues have received wider attention and some state funding.[57]

    Slavic-speaking

    Main article:Slavic speakers of Greek Macedonia

    Slavic languageshave been spoken in the region ofMacedoniaalongside Greek and others since the invasions of theSlavsin the 6th and 7th centuries AD.[58]In parts of northern Greece, in the regions ofMacedonia(Μακεδονία) andThrace(Θράκη), Slavonic languages continue to be spoken by people with a wide range of self-identifications. The actual linguistic classification of these dialects is unclear, although most linguists will classify them as eitherBulgarianorMacedoniantaking into account numerous factors, including the resemblance and mutual intelligibility of each dialect to the standard languages (abstand), and the self-identification of the speakers themselves.

    As however the vast majority of these people don't have aBulgarianorMacedoniannational identity, linguists will make their decisions based onabstandalone. Now, this people mainly identify themselves as ethnic Greek.[59][60]The Slavic-speaking minority of northern Greece can be divided into two main groups:ChristiansandMuslims.

    The Christian portion of Greece's Slavic-speaking minority are commonly referred to asSlavophones(from the Greek ΣλαβόφωνοιSlavophōnoi- lit. Slavic-speakers) orDopii, which means "locals" in Greek. The vast majority of them espouse a Greek national identity and are bilingual in Greek. They live mostly in theregion of Western Macedoniaand adhere to theGreek Orthodox Church. The fact that the majority of these people self-identify as Greeks makes their numbers uncertain. The second group is made up of those who seem to reject any national identity (Greek or Slav Macedonian) but have distinct ethnic identity, which they may call “indigenous” -dopia-, Slavomacedonian, or Macedonian. The smallest group is made up of those who have a clear Macedonian national identity and consider themselves as part of the same nation with the dominant one in the neighboring Republic of Macedonia.[61][62]A crucial element of that controversy is the very nameMacedonian, as it is also used by a much more numerous group of people with a Greek national identity to indicate their regional identity. Slavic speakers also use the term "Macedonians" or "Slavomacedonians", though in a regional rather than an ethnic sense. Until and including the 1951 census the question of mother tongue was asked throughout Greece, so this gives a rough idea as to the size of this group, and later estimates are usually based on this figure.

    The national identity of this community has frequently been loaded with political implications. The Politis-Kalfov Protocol signed on September 29, 1925 purported to recognize the Slav-speakers of Greek Macedonia asBulgarians, but this protocol was never ratified. A short lived agreement was signed August 1926, which recognized them as aSerbianminority.[63]

    In the 1951 census, 41,017 people claimed to speak theSlavic language.



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    Correct information. Also today Western Thrace and Eastern parts of Thessaly, such as Drama Turk + Pomak population about 200-250.000.

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    The Greek constitution defines theEastern Orthodox Churchas the "prevailing religion" in Greece, and over 95% of the population claim membership in it. Any other religion not explicitly defined by law (e.g. unlike Islam and Judaism, which are explicitly recognized) may acquire the status of a "known religion", a status which allows the religion's adherents to worship freely, and to have constitutional recognition. After a court ruling, the criteria for acquiring the status of a "known religion", were defined as being, a "religion or a dogma whose doctrine is open and not secret, is taught publicly and its rites of worship are also open to the public, irrespective of whether its adherents have religious authorities; such a religion or dogma needs not to be recognized or approved by an act of the State or Church". This covers most religious minorities such asRoman Catholics,Evangelicals,Pentecostals,Seventh-day Adventists,Methodists, andJehovah's Witnesses. All known religions to be considered by the Greek state legal entities under private law must establish an association, or foundation, or charitable fund-raising committee pursuant to the Civil Code. TheRoman Catholic Churchrefuses to be considered a legal person under private or public law and has requested recognition by its owncanon law. In July 1999, following a parliamentary amendment, the legal entity status of all institutions of the Roman Catholic Church established before 1946 was reconfirmed. There is no formal mechanism that exists to gain recognition as a "known religion". There are also around two thousand Greeks who adhere to areconstructionof theancient Greek Religion.[6][7]A place of worship has been recognized as such by court.[8]

    Muslim

    See also:Muslim minority of GreeceandPomaks

    There is aMuslimminority who are Greek citizens living inThrace, concentrated in theRhodopeandXanthi regional units. According to the 1991 census, there were 98,000 Muslims in western Thrace, 50% of them of Turkish ethnic origin, with 35%Pomaksand the remaining 15% Roma.[9][10]Other sources estimate the size of the Muslim minority at 0.95% of the population, or approximately 110,000.[11]Aside from the indigenous Muslim minority in Greece, the Muslim immigrant population in the rest of the country was estimated at 200,000 to 300,000, though these are recent migrants and generally not considered a minority.[12][not in citation given]Under Greek administration, the Muslim minority of Greece has adopted a moderate, non-political form of Islam.[13]TheLausanne Treaty, and as a result the Greek government, defines the rights of the Muslim communities in Western Thrace, both Turkish and Pomak, on the basis of religion instead of ethnicity.

    Turks

    See also:Turks of the DodecaneseandTurks of Western Thrace

    A Turkish community currently live inWestern Thrace, in the north-eastern part ofGreece. According to the 1991 census, there were approximately 50,000 Turks, out of the approximately 98,000Muslim minority of Greece[10]Other sources estimate the size of the minority between 120,000 and 130,000.[14][15]The Turks of Thrace descend from Turkish populations living in the area during the Ottoman period. Like the Greeks ofIstanbul, they were exempted from the1923 population exchange; in contrastGreek MuslimsinMacedoniawere not exempt from the exchange and so expatriated to Turkey.[16]

    The Greek government continues to deliver Turkish-language public education, and there are two Islamic theological seminaries, one inKomotiniand one inEchinos. The Turkish community of Greece enjoys full equality under the law, adopting Turkish names, publishing numerous Turkish-language newspapers, operating Turkish-language radio stations, converse freely in Turkish and use Turkish in Greek courts.[13]They are allowed to maintain their own Turkish-language schools, which catered to about 8,000 students in the 1999-2000 school year.[13]Since 1920, members of the Turkish minority participate in elections, electing representatives to Parliament.[13]The great majority of Turkic Muslims in Thrace espouse moderate political views and are ready to work and prosper as citizens of the Greek state, with the exception of a relatively small group of ethnocentric activists.[13]

    In 1922, Turks owned 84% of the land in Western Thrace, but now the minority estimates this figure to be between 20–40%. This stems from various practices of the Greek administration whereby ethnic Greeks are encouraged to purchase Turkish land with soft loans granted by the state.[17][18]TheGreek governmentrefers to the Turkish community asGreek MuslimsorHellenicMuslims, and does not recognise a Turkish minority in Western Thrace.[14]Greek courts have also outlawed the use of the word 'Turkish' to describe the Turkish community.[19][20]In 1988, the Greek High Court affirmed a 1986 decision of the Court of Appeals of Thrace in which theUnion of Turkish Associations of Western Thracewas ordered closed. The court held that the use of the word 'Turkish' referred tocitizens of Turkey, and could not be used to describecitizens of Greece; the use of the word 'Turkish' to describe 'Greek Muslims' was held to endanger public order.[20]Greece continued this stance in the beginning 21st century when Greek courts ruled to dissolve or prohibit formation of Turkish associations.[19][21][22][unreliable source?]

    Apart from Thrace, a small minority of Turks exists in theDodecaneseislands ofRhodesandKos. They were not included in the1923 population exchangeas the Dodecanese were annexed fromItalyin 1947 afterWorld War II. After annexation of islands, their Muslim inhabitants, Greek and Turkish speakers, were granted Greek citizenship. Today, about 5,000 Turks[23]live in the Dodecanese islands of Rhodes numbering 3,000 and Kos numbering 2,000 and use Turkish in everyday life. In Rhodes and Kos, the teaching of the Turkish language wasde factoabolished in the early 1970s.[24]

    Pomaks

    Main articleomaks

    The Muslim Bulgarian-speaking minority are known asPomaks(Greek:Πομάκοι,Pomakoi,Bulgarian:Помаци,Po matsi), they reside mainly in villages in theRhodope MountainsinThrace, inEvros,XanthiandRhodoperegional units of Greece. According to the 2001 Greek census it is estimated that in total there are 36,000 Pomaks, of whom, 23,000 live inXanthi regional unit, 11,000 live inRhodope regional unitand 2,000 live inEvros regional unit.[25]

    The language they speak is generally classified as adialect ofBulgarian, and more specifically is the "Central Rhodope dialect" orSmolyan dialect.[26]Despite their mother language, many Pomaks also self-identify asTurks[27]ThisTurkificationhas a number of reasons, including the fact that Turks and Pomaks were part of the samemilletduring the years when their homeland was part of theOttoman Empire.

    Under Greek law, the Muslim minority (including the Pomaks) has a right to education in its own language. In practice however, onlyTurkishis used.[27]This is due to the Turkish self-identification of the Pomaks, and the fact that this trend was promoted until recently by the Greek authorities (who from 1968 until the 1980s even officially recognized the Pomaks as Turks)[28]in order to distance them from the Bulgarians.[27]There have been Greek-Pomak dictionaries published and a language primer in the Bulgarian language (in Greek script) has been published for use in Pomak schools.[29]Recently, news have begun to be broadcast in the native language of the Pomaks.[30]

    Most Pomaks are fluent in their Pomak dialects (spoken amongst themselves), Turkish (their language of education, and the main language of the Muslim minority), Greek (the official language of the Greek state), and may know someArabic(the language of theQur'an).[27]




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    Quote Originally Posted by Kaspias View Post
    Correct information. Also today Western Thrace and Eastern parts of Thessaly, such as Drama Turk + Pomak population about 200-250.000.
    Look my post just now

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    Quote Originally Posted by Macedon View Post
    The Greek constitution defines theEastern Orthodox Churchas the "prevailing religion" in Greece, and over 95% of the population claim membership in it. Any other religion not explicitly defined by law (e.g. unlike Islam and Judaism, which are explicitly recognized) may acquire the status of a "known religion", a status which allows the religion's adherents to worship freely, and to have constitutional recognition. After a court ruling, the criteria for acquiring the status of a "known religion", were defined as being, a "religion or a dogma whose doctrine is open and not secret, is taught publicly and its rites of worship are also open to the public, irrespective of whether its adherents have religious authorities; such a religion or dogma needs not to be recognized or approved by an act of the State or Church". This covers most religious minorities such asRoman Catholics,Evangelicals,Pentecostals,Seventh-day Adventists,Methodists, andJehovah's Witnesses. All known religions to be considered by the Greek state legal entities under private law must establish an association, or foundation, or charitable fund-raising committee pursuant to the Civil Code. TheRoman Catholic Churchrefuses to be considered a legal person under private or public law and has requested recognition by its owncanon law. In July 1999, following a parliamentary amendment, the legal entity status of all institutions of the Roman Catholic Church established before 1946 was reconfirmed. There is no formal mechanism that exists to gain recognition as a "known religion". There are also around two thousand Greeks who adhere to areconstructionof theancient Greek Religion.[6][7]A place of worship has been recognized as such by court.[8]

    Muslim

    See also:Muslim minority of GreeceandPomaks

    There is aMuslimminority who are Greek citizens living inThrace, concentrated in theRhodopeandXanthi regional units. According to the 1991 census, there were 98,000 Muslims in western Thrace, 50% of them of Turkish ethnic origin, with 35%Pomaksand the remaining 15% Roma.[9][10]Other sources estimate the size of the Muslim minority at 0.95% of the population, or approximately 110,000.[11]Aside from the indigenous Muslim minority in Greece, the Muslim immigrant population in the rest of the country was estimated at 200,000 to 300,000, though these are recent migrants and generally not considered a minority.[12][not in citation given]Under Greek administration, the Muslim minority of Greece has adopted a moderate, non-political form of Islam.[13]TheLausanne Treaty, and as a result the Greek government, defines the rights of the Muslim communities in Western Thrace, both Turkish and Pomak, on the basis of religion instead of ethnicity.

    Turks

    See also:Turks of the DodecaneseandTurks of Western Thrace

    A Turkish community currently live inWestern Thrace, in the north-eastern part ofGreece. According to the 1991 census, there were approximately 50,000 Turks, out of the approximately 98,000Muslim minority of Greece[10]Other sources estimate the size of the minority between 120,000 and 130,000.[14][15]The Turks of Thrace descend from Turkish populations living in the area during the Ottoman period. Like the Greeks ofIstanbul, they were exempted from the1923 population exchange; in contrastGreek MuslimsinMacedoniawere not exempt from the exchange and so expatriated to Turkey.[16]

    The Greek government continues to deliver Turkish-language public education, and there are two Islamic theological seminaries, one inKomotiniand one inEchinos. The Turkish community of Greece enjoys full equality under the law, adopting Turkish names, publishing numerous Turkish-language newspapers, operating Turkish-language radio stations, converse freely in Turkish and use Turkish in Greek courts.[13]They are allowed to maintain their own Turkish-language schools, which catered to about 8,000 students in the 1999-2000 school year.[13]Since 1920, members of the Turkish minority participate in elections, electing representatives to Parliament.[13]The great majority of Turkic Muslims in Thrace espouse moderate political views and are ready to work and prosper as citizens of the Greek state, with the exception of a relatively small group of ethnocentric activists.[13]

    In 1922, Turks owned 84% of the land in Western Thrace, but now the minority estimates this figure to be between 20–40%. This stems from various practices of the Greek administration whereby ethnic Greeks are encouraged to purchase Turkish land with soft loans granted by the state.[17][18]TheGreek governmentrefers to the Turkish community asGreek MuslimsorHellenicMuslims, and does not recognise a Turkish minority in Western Thrace.[14]Greek courts have also outlawed the use of the word 'Turkish' to describe the Turkish community.[19][20]In 1988, the Greek High Court affirmed a 1986 decision of the Court of Appeals of Thrace in which theUnion of Turkish Associations of Western Thracewas ordered closed. The court held that the use of the word 'Turkish' referred tocitizens of Turkey, and could not be used to describecitizens of Greece; the use of the word 'Turkish' to describe 'Greek Muslims' was held to endanger public order.[20]Greece continued this stance in the beginning 21st century when Greek courts ruled to dissolve or prohibit formation of Turkish associations.[19][21][22][unreliable source?]

    Apart from Thrace, a small minority of Turks exists in theDodecaneseislands ofRhodesandKos. They were not included in the1923 population exchangeas the Dodecanese were annexed fromItalyin 1947 afterWorld War II. After annexation of islands, their Muslim inhabitants, Greek and Turkish speakers, were granted Greek citizenship. Today, about 5,000 Turks[23]live in the Dodecanese islands of Rhodes numbering 3,000 and Kos numbering 2,000 and use Turkish in everyday life. In Rhodes and Kos, the teaching of the Turkish language wasde factoabolished in the early 1970s.[24]

    Pomaks

    Main articleomaks

    The Muslim Bulgarian-speaking minority are known asPomaks(Greek:Πομάκοι,Pomakoi,Bulgarian:Помаци,Po matsi), they reside mainly in villages in theRhodope MountainsinThrace, inEvros,XanthiandRhodoperegional units of Greece. According to the 2001 Greek census it is estimated that in total there are 36,000 Pomaks, of whom, 23,000 live inXanthi regional unit, 11,000 live inRhodope regional unitand 2,000 live inEvros regional unit.[25]

    The language they speak is generally classified as adialect ofBulgarian, and more specifically is the "Central Rhodope dialect" orSmolyan dialect.[26]Despite their mother language, many Pomaks also self-identify asTurks[27]ThisTurkificationhas a number of reasons, including the fact that Turks and Pomaks were part of the samemilletduring the years when their homeland was part of theOttoman Empire.

    Under Greek law, the Muslim minority (including the Pomaks) has a right to education in its own language. In practice however, onlyTurkishis used.[27]This is due to the Turkish self-identification of the Pomaks, and the fact that this trend was promoted until recently by the Greek authorities (who from 1968 until the 1980s even officially recognized the Pomaks as Turks)[28]in order to distance them from the Bulgarians.[27]There have been Greek-Pomak dictionaries published and a language primer in the Bulgarian language (in Greek script) has been published for use in Pomak schools.[29]Recently, news have begun to be broadcast in the native language of the Pomaks.[30]

    Most Pomaks are fluent in their Pomak dialects (spoken amongst themselves), Turkish (their language of education, and the main language of the Muslim minority), Greek (the official language of the Greek state), and may know someArabic(the language of theQur'an).[27]




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    Agreed. Some Turks and Pomaks don't know Greek language very well btw. I met some of them, they couldn't speak Greek. I'm not good at speaking Greek as well. Pomaks usually identify theirselves as Turk and they prefer to go Turk Minority Schools, they are educated with Turkish language. They're using Turkish language in markets, towns as well.

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    Greece is a European country situated on the southern tip of theBalkan peninsula, which shares land borders withAlbaniato the northwest, theRepublic of MacedoniaandBulgariato the north andTurkeyto the northeast. TheAegean Sealies to the east of themainland, theIonian Seato the west, and theMediterranean Seato the south. Greece is a largely homogeneous country; according to estimates more than 90% of its population of 10,815,197 identify themselves as Greek Orthodox. TheMuslim minorityis the only explicitly recognizedminorityinGreeceby the government. According the authorities Muslim minority, which amounts to approximately 100,000 people, is composed of three distinct groups: those of Turkish ethnic origin, the Pomaks, and the Roma. Although not officially recognized as minorities there are other ethnic groups living in Greece. The most numerous are Albanians, Aromanians and Ethnic Macedonians. It is worth noting that Greece is one of the European countries which hasn´t ratified the Framework Convention for the Protection of National Minorities, which is Council of Europe’s most comprehensive text for protecting the rights of persons belonging to national minorities. Nowadays the biggest problem in relation to ethnic minorities is the attitude of authorities which don´t officially recognize any of them. Impossibility to use expressions refering to ethnicity for example in the names of cultural and social organizations is often the bone of contention among authorities and representatives of minorities. For the Roma, the areas of housing and education are still problematic. Due to decades of marginalization, they are still struggling with poor living conditions and illiteracy. Moreover, prejudices among the general population are still strong. On the other hand the Greek authorities has taken legal and practical measures to improve the conditions in the areas of education, employment, health and housing of Roma. They have also implemented a programme for combating racism and xenophobia in the labour market.

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    Quote Originally Posted by Macedon View Post
    In addition to the above minorities, there are various ethnolinguistic communities in Greece with a distinct ethnic identity and language, but whose members largely identify nationally as Greeks and do not consider themselves a "minority".

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    Regions with a traditional presence of languages other than Greek. Greek is today spoken as the dominant language throughout the country.[38]

    Albanian-speaking

    Main article:Albanian communities in Greece

    Albanian economic migrants are not to be confused with theGreek OrthodoxArvanites, a group who traditionally speak a form ofTosk Albanianin addition to Greek and self-identify as Greeks,[39]having played a significant role in theGreek War of Independenceand Greek culture in general.

    TheChamswere an ethnic Albanian community that formerly inhabited the area ofThesprotia, part of the Greek region ofEpirus. Most of them fled to Albania at the end ofWorld War IIafter a large part of them collaborated with the Nazi occupation forces.[40][41][42][43]

    There are other Albanian speaking communities found across other regions of Greece. In theFlorinaregion Albanian speakers can be found in the villages ofFlampouro,Drosopigi,IdroussaandTripotamos.[44]Furthermore, an estimated 39 homogenous and mixed Albanian speaking villages can be found inWestern ThraceandCentral Macedonia.[45]

    After 1991, with the collapse of communism in Albania, a huge number of Albanian immigrants live and work in Greece. In the 2001 census, 274,390 ethnic Albanians are residing in Greece,[46][47]mostly economic migrants. Albanians constitute 63.7% of the total documentedmigrant population in Greece, followed by Bulgarians, Georgians, Romanians, Russians, and Ukrainians.[48]

    Romance-speakers

    Aromanians

    Main article:Aromanians in Greece





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    Big mistake , most of them were sent to Turkey with the treaty of Lozan or whatever the fuck its spelled.

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    Unfortunately...
    Quote Originally Posted by Ujku View Post
    Big mistake , most of them were sent to Turkey with the treaty of Lozan or whatever the fuck its spelled.
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