In the first half of the 20th century the coca was an integral part of festivities like All Souls' Day and the ritual begging of Păo-por-Deus. The tradition of Păo-por-Deus, already mentioned in the 15th century,[48] is a ritual begging for bread and cakes, done door to door by children, though in the past poor beggers would also take part. Its purpose is to share the bread or treats gathered door to door with the dear little souls, the dead of the community who were eagerly awaited and arrived at night in the shape of butterflies or little animals, during the traditional magusto.[49][50][51][52] In Portugal, depending of the region, the Păo-por-Deus assumes different names: santoro or santorinho,[53] dia dos bolinhos (cookies day), fieis de deus.[54] This same tradition extends to Galicia where it is called migallo.[55][56][57] It has a close resemblance with the tradition of souling or nowadays Trick-or-treating.[58] While the Păo-por-Deus or Santoro is the bread or offering given to the souls of the dead, the Molete or Samagaio is the bread or offering that is given when a child is born.[59][60]
https://en.wikipedia.org/wiki/Coco_(folklore)
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