Zeus -Who was he?

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Zeus was a historical king of Greece, who according to historians, lived before the Thera Eruption and the Ogygian Deluge that followed, in which, according to Norse accounts, Greece was totally submerged by the the flood.

According to Diodorus and all other historians Zeus was the ruler of the whole world. He ruled from Europe to India. In the Battle of the Gods and Giants, Zeus fled to Egypt. Zeus is given in Egyptian kings lists and inscriptions as Sheshi. This name corresponds to the Minoan king Saasitepi (Ausstaeb/Istaveon).

There were actually two Zeus. Zeus I, the brother of Uranus was ruler of Crete whereas Zeus II the son of Kronos was the ruler of the whole world including Greece and Egypt.

Zeus is a corruption of the Proto-Greek Sdiwi-os/on. Proto-Greek existed in the time of the Minoans. Sdiwi-os/on is the same as Istaveon which is the same as Ausstaeb which is the same as Saasitepi which is the same as Sheshi.

In Egypt he was known as Sheshi. Sheshi appears in Minoan king lists as or Saa[si]tepi king of Lato and Tiliss in 1650 BC, ie. Lyctos and Tylissos both of which are credited as the places where Zeus was born and grew up.

Zeus/Saasi--/Saa--tepi who reigned in his home town in Crete after Satur (Saturn/Kronos) and the Egyptian Pharaoh Sheshi both reigned in the same period. This not only corroborates that Zeus reigned in Greece but that the also reigned in Egypt as all Greek historians have said. The fact that the Hyksos were foreign invaders adds to the evidence that Sheshi was Zeus.

Saasitepi was the sucessor of Satur who reigned between about 1725 and 1675 BC, ie Saturn or Kronos the father of Zeus/Jupiter.

In 1674 BC after a 10 year long war the Cretan King Saasitepis or Lato known to the Achaean Greeks as Zeus-Deus, conquered Knossos and deposed its king Satur who the Achaeans called Cronos and who also ruled Egypt.

Saasitepis then proceeded to invade Egypt and ruled under the titles of Sheshi, Salatis and Shalik which are extant in Egyptian Inscriptions and in Manetho.

In 1667 BC Io (or Ioun) the daughter of Inachus has a son with Zeus Epaphus, Apopis, or Apepi I ruled from 1645 until 1627 according to Manetho when he was murdered by his fathers first wife. This coincided with the The Eruption.

Since Serapis was also Apis who was the brother of Pelasgus the son of Niobe this indicates a colonisation of Crete by the Pelasgians. All of the Peloponnese was called Apia after Apis but he only controls one city in Crete.

After the Pelasgains came in 1600 BC the Cratan culture was subsumed but the memory of Zeus was still there. There was no formal worship until the Greek Egyptian Hyksos came at the time of Danuas and Aegyptus (Turmoses III) who were supposed to be decended from Zeus via Io the daughter of Inachus who was theGrandfather of Pelasgus.

The Pelasgians are said to have instititued the worship of Zeus on the Greek mainland, ie at Dodona and on Mt Lukaon in Arcadia.

Lyceon was Lycaon king of Arcadia, the king who the Mount Lycaon where his alter stood was named after. Lycaon lived about 200 years after Zeus of Crete. He was the first to introduce the Zeus cult to Arcadia. Notice the title Zeus on his name. After the worship of Zeus is instituted, Zeus becomes being used as a title for the kings of Greece just like Amon was used as a title by the kings of Egypt.

In later myths the original Poets who lived in Mycenaean times inserted the names of earlier Gods because all the kings were called by the names of these Gods in their titles just like all the Roman Emperors were called Caesar and Augustus who were both regarded as Gods.

Later poets like Homer took these earlier texts and decided to make the Gods whose names were already appear in the form of the Hero that bore their name for example Zeus Nestor visting Agamemnon in his tent in the night became Zeus appearing to Agamemnon in the form of Nestor in a dream.

Homer inserted the names of the Gods in place to the kings that fought at Troy as so added to the mythology of the Gods something which was unheard-of and not part of the religion at the time of the Trojan War itself.

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