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WSHs are considered descended from Eastern Hunter-Gatherers (EHGs) who received some admixture from Caucasian Hunter-Gatherers (CHGs) during the Neolithic. The Y-DNA of the WSHs was mostly types of R1a and R1b, which are EHG lineages, suggesting that CHG admixture among the WSHs came through EHG males mixing with CHG females.
https://en.wikipedia.org/wiki/Western_Steppe_Herders
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I know. Yamnaya North was r1a with predominance of EHG, Yamnaya South was R1b and slightly more CHG shifted.
Yamnaya North became Corded ware, while Yamnaya South became later the Bell Beakers, visible through the contrasting dominance of haplogroup, R1a= Corded, R1b = Bell beakers
Last edited by Immanenz; 04-06-2020 at 10:04 PM.
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Maykop were also the purest Steppe people, Yamnaya were a mixed bag of people and subcultures, they were never a singular entity.
https://www.nature.com/articles/s41467-018-08220-8
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Pontic steppe
Its burial practices resemble the burial practices described in the Kurgan hypothesis of Marija Gimbutas, has been regarded by some as an Indo-European intrusion from the Pontic steppe into the Caucasus.[by whom?] However, according to J.P. Mallory,
... where the evidence for barrows is found, it is precisely in regions which later demonstrate the presence of non-Indo-European populations.[9]
The culture has been described as, at the very least, a "kurganized" local culture with strong ethnic and linguistic links to the descendants of the Proto-Indo-Europeans. It has been linked to the Lower Mikhaylovka group and Kemi Oba culture, and more distantly, to the Globular Amphora and Corded Ware cultures, if only in an economic sense. Yet, according to Mallory,
Such a theory, it must be emphasized, is highly speculative and controversial although there is a recognition that this culture may be a product of at least two traditions: the local steppe tradition embraced in the Novosvobodna culture and foreign elements from south of the Caucasus which can be charted through imports in both regions.[10]
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