Originally Posted by
Laly
I don’t find it credible to attribute the paternity of Islam to Phariseeism, which is followed on by Rabbinic Judaism and the ideology in which Islam developed is opposed to Phariseeism/Rabbinic Judaism. Islam seems to have its roots in a movement that could be called “Judeo-Nazarene”, constituted by people culturally influenced by both Judaism and Christianity. And there are references to the Nazarenes (Nasara) in the Quran, a group towards which it has a lot of sympathy (at least in the beginning, as what I believe, based on the recent trends in the historiography, is that later on the Arabs indoctrinated in the Judeo-Nazarene faith were turned against the latest; I could present more arguments on that…). The Church Father Hieronimus, for example, qualified that community of “neither Jewish nor Christian” (letter 112, 13).
And well, there are references to Christianity and to Jesus, the New Testament, in Meccan verses, for example through the reference to Mary, like in the surah 19, the surah Mariam/Mary. And in that surah, the Quran defends Mary against the calumnies of Phariseeism/Rabbinic Judaism. Actually, the references to Christianity in the Quran come heavily from the Christian apocryphal literature. It’s part of the Quranic core.
Yes, the Qur'an does make a lot of references to apocryphal material. I know that the New Testament is referenced and called the Injeel. The only quotation that the Qur'an makes from the New Testament is calling Jesus the Word of God, I believe.
Although, as we have seen, there are many references to Jesus Christ in the Koran, it is remarkable that there is not a single direct quotation from the New Testament in the whole book, and only one from the Old Testament (Surah 21:105).[1] There are passages in the Koran, however, which indicate that Mohammed either directly or indirectly borrowed Scripture thought if not language. Among them are the following:—
In Surah 29:60 we read, "How many a beast cannot carry its own provisions. God provides for it and for you. He both hears and knows." We may compare this with the teaching of Jesus Christ on God's care for the birds (Matthew 6:26).
In Surah 18:24 the reference is clearer: "Never say of anything, 'Verily, I am going to do that tomorrow,' except (ye say) 'if God please.'" Compare Jas. 4:13-15: "Ye ought to say, 'If the Lord will, we shall both live and do this or that.'"
In Surah 42:19 there is a reference to the law of sowing and reaping like that in Gal. 6:7. "He who wishes for the tilth of the next world, we will increase for him the tilth; and he who desires the tilth of this world, we will give him thereof, but in the next world he shall have no portion."
The passage that approaches nearest to a quotation, however, is found in Surah 7:39: "Verily, those who say our signs are lies and are too big with pride for them, for these the doors of heaven shall not be opened, and they shall not enter into paradise until a camel shall pass into a needle's eye" (Matt. 19:24).- The Moslem Christ, S.Zwemer, ch. VI: HIS TEACHING
Muslims also believe that the Injeel is a book that was revealed to Jesus and later lost. It is not the Bible that is used by Christians today, which they argue is a corrupted and man-made document.
I am slow today and I got it wrong about the Meccan verses. Muhammad did have knowledge about Christianity before Mecca. Still, the majority of the references to Christianity are in the Medina period, I believe.
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