As Byzantine missions converted the Bulgarians, their forces encouraged the people to destroy the Pagan holy places. Conservative Bulgarian aristocratic circles opposed such destruction, as they had led the spiritual rituals. In 865, malcontents from all ten administrative regions (komitats) revolted against Knyaz Boris, accusing him of giving them "a bad law". The rebels moved toward the capital, intending to capture and kill the Knyaz and to restore the old religion.
All that is known is that Knyaz Boris gathered people loyal to him and suppressed the revolt. It's noted that God's miracle helped Boris to win the battle, and the armor that he was wearing during battle was asked from the Pope as a gift. He ordered the execution of the leaders of the revolt - boyars and all of their sons - 52 rebels.[2] The common folk who "wished to do penance" were allowed to go without harm.
Until the end of his life, Knyaz Boris was haunted by guilt about the harshness of killing the sons of the revolt's leaders and the moral price of his decision in 865. In his later correspondence with Pope Nicholas I, the Knyaz asked whether his actions had crossed the borders of Christian humility. The Pope answered:
... You have sinned rather because of zeal and lack of knowledge, than because of other vice. You receive forgiveness and grace and the benevolence of Christ, since penance has followed on your behalf.
Different interpretations of the historical records have led some historians to believe the Knyaz executed almost half the Bulgarian aristocracy to end the religious and political conflict. His aristocratic opponents had feared that the Byzantine Empire would spread its influence through Christianity and destroy Bulgaria. At this time during the Middle Ages, Bulgarians considered "Christians" as equivalent to their traditional competitors the "Byzantines", or "Greeks", as they were most often called. Many Bulgarians thought that along with Christianity, they would be forced to accept the Byzantine way of life and morals.
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