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The issue here is that you're looking at the issue through an Abrahamic and Western lens. Personally, I'm not religious at all. I think we're evolving past the need for such things. However, I do have friends who do practice traditional African systems. I live in the North East and there is quite a large representation of people who follow Yoruba derived traditions from Brazil and Cuba. But you also find growing numbers in the Dominican Republic and Puerto Rico as well as Afro Americans who wanted to follow a tradition that was connected to their ancestors. There are still traditionalists in Nigeria and they are gaining followers in these communities as well now that regular travel is possible.
There are numerous African traditions, but the common denominator is none of them are exclusivist in nature, meaning, they don't believe that there is only one way to worship the creator, hence no need for evangelizing. Basically, they are monotheistic in nature because they believe that there's only one creator, or god. In the Yoruba traditions the creator is known as O-lo-du-ma-re. they also believe that each person has a higher self which is a spark of the creator. Next in importance are the venerated ancestors and then spiritual beings known as O-re-sha. These aren't gods, but more like venerated ancestors, closer to saints, or primordial manifestations of nature who are charged with helping humans fulfill their destinies on Earth.
They believe that each human being chooses to come to Earth to have experiences that will help them to learn and elevate their levels of consciousness and that when they die, if they hadn't met their objectives, they may reincarnate. To me, it sounds amazingly like New Ageish, or very similar to Hindu philosophiy. Although they don't believe in the need to convert, there does seem to be a theme in these traditions of a prophet who came to these ethnic groups to teach them how to commune with the creator and to learn morality and social order. In Yoruba tradition that figure is known as O-ru-mi-la. There is also another figure called O-du-du-a and one of the venerated ancestor orishas called O-ba-ta-la.
They do have their version of oral poetry of wisdom that deals with the circumstances of human life, called O-du, but it's not like a bible or The Koran. It's more like the I Ching in that it's part of a divination system based on bi nary code. Each code pertains to a particular verse that deals with a problem, the solution, or word of advise. I guess traditionally back in Nigeria, everyone knew most of these Odu as they were like wise sayings or stories. But the priests have to memorize all of them. I believe there are over 200 basic verses and then sub verses, so, it's quite a lot.
Anyway, that's basically what I've been able to find out from my friends and youtube lectures on the topic. It would be cool to meet an actual priest one day. But, hope that answered your question.
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