Schoch (2006) may well be right to say that we cannot find happiness in isolation, and it is fair to say that happiness, for all its connotations of blissful epiphany, is a rather cautious, pragmatic and materialistic affair. It must lie within our reach and fall within the span of our days. Yet, for the pursuit of happiness to remain free and open, it, he rightly tells us, cannot be contingent on the acquisition of esoteric knowledge or the profession of certain beliefs.
When the right to find happiness comes with conditions—Yes, you can be happy, but only if ...—it certainly ceases to be a right, and it becomes, instead, a privilege. And like all grants, privileges, powers, favors, monopolies, and immunities, its conferral (and repeal) depends on someone else's authority. It is indeed a perversion and an "abomination" of that right and an offense against human dignity to attach too many strings to the offer of happiness. It actually constitutes a crime against truth and a no-holds-barred, full-frontal assault on freedom and happiness, pure and simple. This is arguably about radical exploitation and destruction, and we should all know by now that the ugly face of neo-liberalism, as described in
Little (2019), entails the following:
massive poverty and exclusion, exploitation, immiseration, ecological destruction, the perpetuation of a wide range of oppressive and destructive relations, and permanent emergency among other things. We get the brunt of what this really means and implies and entails. Arguably, it is an exploitation of the vulnerability of the flesh and a mere political tool to accomplish political and ideological ends. Even though explaining perversion in terms of biology seems obvious, "perversion," the
Stanford Encyclopedia of Philosophy states, is opposed not only to "natural", but also to "normal", and the natural and the normal do not fully overlap.
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