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And Unicorns are more prevalent in the woods around Camelot
Psychiatric insiders have openly admitted the lack of science to their area of operations. Allen Frances (cited in Whitaker and Cosgrove 2015: 61), for example, has recently stated that the mental disorders given in the DSM are “better understood as no more than currently convenient constructs or heuristics that allow [psychiatrists] to communicate with one another.” This has included the classic constructs of schizophrenia and bipolar disorder (formerly manic-depression), of which the mental health researcher Joel Paris at the Department of Psychiatry, McGill University, has admitted “[i]n reality, we do not know whether [such] conditions … are true diseases” (cited in Whitaker and Cosgrove 2015: 61). Even National Institute of Mental Health (NIMH) director and strong advocate of biomedical psychiatry, Thomas Insel (cited in Masson 2015: xii), announced on the release of the DSM-5 in 2013 that the categories of mental disorder lacked validity and NIMH .
would no longer be using such diagnoses for research purposes.Despite the claims to “progress” made by official historians of psychiatry such as Lieberman and Shorter, there is no evidence for the supposed “science” of psychiatry. There is no test for any mental illness, no proof of causation, no evidence of successful “treatment” that relates specifically to an individual disorder, and no accurate prediction of future cases. Thus, the claim that psychiatric constructs are real disease has not been proven. Consequently, it is necessary to utilise the existing evidence to more accurately theorise the real vocation of the psy-professions in capitalist society. As the faulty knowledge claims of the DSM are summarised by Burstow (2015: 78, emphasis original), “reliability cannot legitimately function as a validity claim and no studies have established validity”; therefore, “it follows that … no foundation of any sort exists for the DSM categories. This is a serious issue that calls into question the power vested in psychiatry.” It necessarily leads us to consider such institutions as moral and political enterprises rather than medical ones (Szasz 1974: xii) because psy-professionals make historically and culturally bound judgements on the “correct” and “appropriate” behaviour of society’s members
https://usa1lib.org/book/5895002/0c6635
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