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http://en.wikipedia.org/wiki/Turks_in_Bulgaria
Bulgaria's constitution and various international treaties required it to grant minorities, including the Turkish population, equal treatment before law (however, the Tarnovo constitution also required, discriminatorily, direct government control over all, minority or majority, religious communities[74]). The policy of equal treatment was pursued inconsistently.[75] All in all, Turks and other Muslims were able to freely maintain their own cultural life during most of the time until World War II, but with periods of gross human rights violations, including a major onslaught during the right-wing authoritarian regime in the last decade of that period. Other abuses included denied access to public service and refusal of tax relief and agricultural loans as a way to encourage emigration,[76] as well as state appointment of Muslim muftis.
The condition of Turks and Bulgarian Muslims worsened gravely after the 1934 coup d'état and the establishment of Boris III's quasi-dictatorship[77] and remained so until the Communist takeover. Muslim minority teachers were deprived of pensions and the participation of the Muslim community in political and cultural life was minimized. As mentioned above, there was an immediate assault on Turkish-language press and by 1941 all Turkish-language newspapers were banned. This was justified with the claim that it promoted Kemalist ideas.[66] In general, pro-Kemalist organizations were systematically dissolved, as Kemalism was regarded as a form of pan-Turkism that turned the Bulgarian Turks into a fifth column of Turkey.[78] Ironically, emigration to Turkey was nevertheless banned during this until the early 1940s, when the government decided to issue emigration permits en masse in order to get rid of the "fifth column". Turkey, on the other hand, was very reluctant to admit any huge immigration from Bulgaria. At the same time, the overall conditions worsened even more, as the pro-Nazi regime closed all Muslim minority schools as well as schools with a significant number of Muslim or Turkish members, shut down mosques and even medical centres in predominantly Muslim areas, and systematically distributed smaller wartime foodstuff portions to Turks and other Muslims than to non-Muslim Bulgarians.[79]
The Turks were not targets of violent assimilation attempts during most of this period, although Bulgarian-speaking Muslims (Pomaks) were targeted in two such state-organized campaigns - once during the Balkan wars (which was later revoked by the Liberal Party government elected also with Pomak votes), and once in 1942,[80] by the notorious “Bulgarian-Mohammedan Cultural-Educational and Charitable Association - Rodina”. This also involved a ban on Pomak-Turkish intermarriage and coercive replacement of the Pomaks' Muslim names with Christian ones.[81]
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