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Croatian nationalists can be found amongst football fans.
Here you can see them during Euro 2012 in Poland they brought that flag in order to provoke the polacks.
Another one from Euro 2016 in France
Also when Ultras of Zagreb came in Albania, the Albanians helped them with tickets
http://www.dalmacijanews.hr/clanak/g...-granici-s-bih
And real Croatians will never forget what sacrifice the Albanians did in war of Croatia.
in Lourdes (France)
Croatians at Bekim Berisha's memorial
Some Croatian youngsters
4 members of the Albanian family "Bardhecaj" killed in Vukovar
Can we have the translation about that Robocop please?
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I'm not Robocop but well...
First volunteer unit of Albanians in Croatia
- founded in September 1991.
- commanders Nevdžet Haziri and Fehmi Lladrovci (btw., Nevdžet is read as "Nevjet" would be in English - Croatian "dž" has same pronounciation as English "j" in say "jar", "jape", "Jesus", while Croatian "j" has same pronounciation as English "y" in "young", "yes", "yet")
- 420 officers and soldiers
- part of 118th brigade of ZNG/HV (ZNG - Zbor Narodne Garde / National Guard Corps; HV - Hrvatska Vojska / Croatian Army)
- from September 1991. to June 1991. active on Lika battlefield /Gospić and surroundings
- greatest losses during early October 1991. in attack on Novi Lički Osik (Novi Lichki Osik) - 2 dead and 11 wounded
Ljubim te zemljo, ljubim te rode, ljubim te sveta mati slobode, imamo srce prošlosti slavne, za naše bolje buduće dane.
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What does this have to do with my post? Do you even look at what you copy and paste before you do it?
Here I can do that too.
"[T]he Islamic Declaration,was republished in Sarajevo in 1990. Some readers may have thought that it was a kind of personal manifesto for the Bosnian elections, and it has often been represented by Serbian propagandists as a blueprint for the transformation of Bosnia into a fundamentalist Islamic state. But no such plans were contained either in the programme of the SDA, or in the text of the Islamic Declaration itself."
"The treatise, written in the late 1960s, is a general treatise on politics and Islam, addressed to the whole Muslim world; it is not about Bosnia and does not even mention Bosnia. Izetbegovic starts with two basic elements: Islamic society and Islamic government. Islamic government, he says, cannot be introduced unless there is already an Islamic society, and the latter exists only when absolute majority of the people are sincere and practicing Muslims. 'Without this majority, the Islamic order is reduced to mere power(because the second element, Islamic society, is lacking), and can turn into tyranny.' This provision ruled out the creation of an Islamic government in Bosnia, where Muslims - even nominal Muslims, let alone practicing and devout ones - were in a minority.
"The declaration is really an espousal of reconciliation between Islamic religious tradition and progress. It argues that the benefits of Western civilization cannot be acquired on their own terms, without spiritual support that is inherent in the tradition of non-Western societies.
In the declaration, Izetbegovic speaks against the wide gulf between intelligentsia and the masses in Muslim countries. Although he champions a new Islamic order, he underscores its commitment to the freedom of conscience, women's rights, and so forth. There is no reference to Bosnia-Herzegovina in the decalaration.
His main thought is that the Koran permits modernization but also that modernization in the Islamic world can succeed only if it is rooted in Islam."
When Izetbegovic says, for example (in a sentence frequently quoted in isolation by Serbian propagandists) that 'there is no peace or coexistence between the Islamic faith and non-Islamic social and political institutions', he is referring to countries which, unlike Bosnia, have Islamic societies, and arguing that where the majority of the people are practicing Muslims they cannot accept the imposition of non-Muslim institutions."
So what? Many of the recruits in these units were refugees who fled massacres by Serbs of Bosniak civilians.
And the Bosniak SS was specifically against the "Independent State of Croatia", because they represented the hopes of Bosniak atonomists who wished to separate from it.
"Although the Muslim autonomists were not a resistance movement in the sense of being anti-fascist, anti-Nazi or anti-occupier-they were none of these- they were a resistance movement in the sense of being anti-Ustasha and anti-NDH. The most notorious Muslim unit-the 13th SS Handzar-was, like the Partisans, the repository of hopes for Bosnian autonomy on the part of sections of the Muslim population... Indeed the Ustashas came to view the Muslim autonomist threat represented by the Handschar Division so seriously that, according to the latter's commander Colonel Karl-Gustav Sauberzweig, they deemed the Muslims in the SS units, not the Partisans, to be the 'state enemy no. 1'."
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