✠ Favorite quotes

[BakersfieldChimp]

“Do you wish people to think well of you? Don't speak well of yourself.”
― Blaise Pascal

[Universe]

"There are two consciousness inside your head, but only one of them has access to speech."

[Incal]

"When I was a boy I was told that anybody could become President; I'm beginning to believe it." (Clarence S. Darrow)

[Daco Celtic]

"There are two consciousness inside your head, but only one of them has access to speech."

"Hell Energy: Gives you power like HELL"

After drinking two Hells, I know this is true.

[Incal]

[Xavier727]

[Abaddon]

"I had no children, I did not transmit to any creature the legacy of our misery.”

~ Machado de Assis

[BakersfieldChimp]

"when you quit playing games is when you quit being a loser."-Anon

[PanzerSchwarze]

War is nothing but a continuation of politics with the admixture of other means. commonly rendered as 'War is the continuation of politics by other means' Karl von Clausewitz 1780–1831 Prussian soldier and military theorist: On War (1832–4) bk.

[PanzerSchwarze]

They are all of them born with raging fanaticism in their hearts, just as the Bretons and the Germans are born with blond hair. I would not be in the least bit surprised if these people [Jews] some day became deadly to the human race. --Voltaire

THE ignorance of the broad masses about the inner nature of the Jew, the lack of instinct and narrow-mindedness of our upper classes, make the people an easy victim for this Jewish campaign of lies.

While from innate cowardice the upper classes turn away from a man whom the Jew attacks with lies and slander, the broad masses from stupidity or simplicity believe everything. The state authorities either cloak themselves in silence or, what usually happens, in order to put an end to the Jewish press campaign, they persecute the unjustly attacked, which, in the eyes of such an official ass, passes as the preservation of state authority and the safeguarding of law and order.

Slowly fear of the Marxist weapon of Jewry descends like a nightmare on the mind and soul of decent people.

They begin to tremble before the terrible enemy and thus have become his final victim.

The Jew's domination in the state seems so assured that now not only can he call himself a Jew again, but he ruthlessly admits his ultimate national and political designs. A section of his race openly owns itself to be a foreign people, yet even here they lie. For while the Zionists try to make the rest of the world believe that the national consciousness of the Jew finds its satisfaction in the creation of a Palestinian state, the Jews again slyly dupe the dumb Goyim. It doesn't even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organization for their international world swindle, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks.

From chapter 11 of Mein Kampf

"Hatred for the Jews," Abram Leon writes, "does not date solely from the birth of Christianity. Seneca treated the Jews as a criminal race. Juvenal believed that the Jews only existed to cause evil for other peoples. Quintilian said that Jews were a curse for other people" (Leon, 71).

In 59 BC the Roman statesman Cicero criticized Jewish "clannishness" and "influence in the assemblies." In the second century AD Celsus, one of Rome's great medical writers, wrote that Jews "pride themselves in possessing superior wisdom and disdain for the company of other men." Philostratus, an ancient Greek author, believed that Jews "have long since risen against humanity itself. They are men who have devised a misanthropic life, who share neither food nor drink with others." (Cf. Shakespeare's Merchant of Venice, I, iii.) The great Roman historian Tacitus (A.D. 56-120) declared that "the Jews are extremely loyal toward one another, and are always ready to show compassion [for their fellow Jews], but toward other people they feel only hate and enmity" (Morais, 46).

Centuries later Voltaire's criticism of Jews, in his Essai sur le Moeurs, repeated many of the same charges: "The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous -- cringing in misfortune and insolent in prosperity." Ironically, as Jacob Katz observes, "Voltaire did more than any other single man to shape the rationalist trend that moved European society toward improving the status of the Jew" (Katz, 34).

the virulently anti-Jewish statements of intellectuals throughout history? Their numbers included H. L. Mencken ('The Jews could be put down very plausibly as the most unpleasant race ever heard of'); George Bernard Shaw ('Stop being Jews and start being human beings'); Henry Adams ('The whole rotten carcass is rotten with Jew worms'); H.G. Wells ('A careful study of anti-Semitism, prejudice and accusations might be of great value to many Jews, who do not adequately realize the irritation they inflict'); Edgar Degas (characterized as a 'wild anti-Semite'); Denis Diderot ('Brutish people, vile and vulgar men'); Theodore Dreiser (New York is a 'kike's dream of a ghetto,' and Jews are not 'pure Americans' and 'lack integrity'); T. S. Eliot (a social as well as literary anti-Semite, even after the Holocaust); Immanuel Kant ('The Jews still cannot claim any true genius, any truly great man. All their talents and skills revolve around stratagems and low cunning ... They are a nation of swindlers.') Other famous anti-Semites include Tacitus, Cicero, Aleksander Pushkin, Pierre Renoir, Thomas Edison, Henry Ford, and, of course, Richard Wagner. This honor roll of anti-Jewish bigotry goes on, and included people of every race, religion, and geographic area, political leaning, gender, and age. The answer to the question why? probably lies more in the realm of abnormal psychology than in any rational attempts to find understandable cause in history, or economics. Anti-Semitism is a disease of the soul, and diseases are best diagnosed by examining those infected with them (Dershowitz, 113).




Katz, Jacob. From Prejudice to Destruction: Antisemitism, 1700-1933. Harvard University Press, Cambridge, MA, 1980.


Leon, Abram. The Jewish Question: A Marxist Interpretation. Pathfinder Press, New York, 1970.

Morais, Vamberto. A Short History of Anti-Semitism. Norton, NY, 1976



Dershowitz, Alan. Chutzpah. Little, Brown, and Co. Boston, Toronto, London, 1991