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Illyrism first arises in the late 16th century, in the context of the Counter-Reformation. This "Counter-Reformation Illyrism" or "Early Modern Illyrism" was the first revival of the notion of a realm or nation of Illyria since the Ottoman conquest of the Balkans. This idea, harking back to the Byzantine Praetorian prefecture of Illyricum, was a crucial factor in the re-emergence of a national identity in the Balkans. Illyrism constructed a Christian identity, in opposition to the Muslim Ottoman Empire.
Two early representatives of humanist Illyrianism were Georgius Sisgoreus (1444–1509) and Vincentius Priboevius (late 15th century – after 1532), who took as their model humanist Italian historiography.
Blazevic (2010) distinguishes four types of Counter-Reformation Illyrism in the later 16th century:
- Interconfessional Illyrism, represented by the Ohmućević Armorial (1595), which postulates an "Illyrian Empire", commissioned by Petar Ohmućević, a Spanish admiral of Ragusan origin. Another example is The Kingdom of the Slavs by Mavro Orbini (before 1611).
- Franciscan Illyrism is represented by the foreword to "The Flower of the Saints" by Franjo Glavinić (d. 1652), and by the Latin poem "A short account of the glorious nation of the whole Illyrian tongue" (Breve compendium nationis gloriosae totius linguae Illyricae) by Martin Rusić (d. 1660).
- Curial-Habsburg Illyrism is represented by Ivan Tomko Mrnavić (d. 1637), who wrote about "Illyrian saints" and "Illyrian Emperors".
- Dalmatian Illyrism arose in the 1660s in the "Illyrian Congregation of Saint Jerome" in Rome, due to Jeronim Paštrić (1615-1708).
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I heard Croats and Serbians are true Celts..
Is that true ?
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they can be real illyrians in russia now plz close this thread is retarded
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Tell us something we don't know
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After the Turkish conquest of Europe a general veil was shed upon the Serbian people, their origins and prehistory. Even many Serbian historians, reformers and rennaisance figures, hoping to attract Russia to the plight of the Serbs began to emphasise and exhaggerate the Slavic character of the Serbs. They ignored historians, travellers, observers and even the people themselves who described the Serbian population as being ethnically Illyrian.
For example, Napoleaon, when he liberated the Dalmatian coats in the early 1800's, he formed the "Illyrian provinces" knowing full well that Illyrians inhabitted those territories. His colonel Vialla, in charge of the area visited Montenegro and wrote of the language that it is an "Illyrian dialect." A catholic population survey in the late 1870s on Macedonia identified that the people spoke the Serbian language and noted that ita was called 'Illyrian' (Tutti questi sono in Servia Superiore,e parlano lingua Illirica).
The Ban's Council, when inviting bids for the writing of a primer in the "Illyrian" language for elementary schools, emphasized that it should have chapters on the history of the Croats and Serbs, as well as of other "Illyrian peoples," that it must be so conceived as to respect all religions, "particularly western and eastern," and that it must offer some instruction in the Cyrillic script. In a Serb village in Istrian peninsula in 1593 the villagers rioted demanding that a priest be sent to preform church services "who knows the Illyrian language and script, and can sing in Slavonic."
Later on when the Serbian reformer Vuk Karadzic was chronicling the Serbs of Bosnia, he noticed that many of them called themselves Illyrians. He was puzzled and wrote:
"To say that they are "Illyrians"; that is a dead and dark name, which today has no meaning, for all reknown historians know today that Slavs are not Illyrians..."
Vuk automatically assumed the people of Bosnia to be pure Slavs. This could hardly be his fault as he was of limited education, and the fact that Slovophilism was in vogue and necessary at the time. Today we know that the people of Bosnia are not pure Slavs and are racially dissimmilar to Slavs.
In the 1820s a dictionary of the "Illyrian" language was published in Vienna based on the dialect of the Bosnian Serbs. In the mid 1800s Croats and Serbs formed an "Illyrian movement" to unite the "Illyrian peoples" in the Balkans. The movement was strong and led to eventual yugoslavism.
In the late 19th century, Albania became the focus of Austria's ambitions to keep the Serbian kingdom from gaining access to the adriatic. Austrian propaganda became aggresive in championing the Albanians as Illyrians. In Serbia, the power of pan-Slavism and the belief in Serbs as pure Slavs, prevented the Serbs from showing any great resistance to having their Illyrian roots stolen by Austrian and German propaganda.
With nobody to defend Serbian illyrianism, the Austrian theory prevailed, thus identifying the Albanians as Illyrians, and the Serbs as 'Slavic' newcommers. Albanians began to term themselves Illyrians only with the begining of the 20th century! However the fact must be noted that that Serbs were called Illyrians while the Albanians were still using their own respective tribal names to designate themselves.
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The core of the Illyrian population are in Croatia, Serbia and Bosnia.
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illyrians of serbia
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Illyria and/or Thracia, these are just shallow terms used in antiquity, generally to address a region [not a group of people] but god knows who were living in these places ~2000 years ago, probably not even Roman rulers themselves knew either. Most likely 20+ different ethnic and linguistic groups, including the black slaves from Africa.
Imho, i find any form nationalism based on these shallow terms in 21st century as laughable and pathetic.
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