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Thread: The Slavic tribes of Macedonia

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    The ancient kingdom of Bylazora. Could the earliest Slavs lived there?

    'Bylazora' means 'white dawn' in Slavic languages.

    http://en.wikipedia.org/wiki/Bylazora

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    http://www.soros.org.mk/Konkurs/018/BRSJACI-e.HTM

    The ethnic group Brsyak

    This group comprises:

    a) The Ohrid Plain (Ohridsko Pole)
    b) The Struga Plain (Strusko Pole)
    c) Drimkol of Struga (Struski Drimkol)
    d) Malesia (Malesija)
    e) Debartsa (Debarca)
    f) Upper and Lower Kichevia (including Kopachka, 'Rbetino and Krasta) (Gorna i Dolna Kicevija (so Kopacka, 'Rbetino i Krasta))
    g) Poreche
    h) Zheleznik
    i) Upper Prespa (Gorna Prespa)
    j) The Bitola Plain ( Bitolsko Pole)
    k) The Prilep Plain ( Prilepsko Pole)
    l) The Tsapari Plain (Caparsko Pole)
    m) Upper villages of Bitola (Gorni Bitolski Sela)
    n) Mariovo (Mariovo)
    o) Veles (including Babuna, Azot and Klepa) (Velesko (so Babuna,Azot i Klepa))
    p) Tikvesh (Tikves)
    q) Raets (Raec)

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    Dr. TOMO SMILJANIĆ-BRADINA: PLEME BRSJACI
    I.
    Brsjac,i1 naseljavaju središnje i jugozapadne predele današnje Južne
    Srbije, ali 'Su se sačuvali kao najčistiji u dolini reke Velike (Treske), zatim
    u Železniku, u Babuni i u Župi Debarca. Današnje granice Brsjaka, prema
    shvatanju samoga naroda, bile bi sledeće: Na Zapadu, prema Mijacima,
    granica je Bistra planina, a prema Debranima i Ulufima, planina Stogovo
    i Karaorman. Prema ohridskom polju do klisure reke Sateske kod sela
    Mešeništa. Na jugu vododelnica Beličke planine obuhvata dolinu reke
    Semnice, pritoke Crne. Odavde, u pogledu granice Brsja.ka, ima dve versije



    Dr. TOMO SMILJANIĆ-BRADINA: PLEME BRSJACI
    Dr. TOMO SMILJANIĆ-BRADINA: PLEME BRSJACI. I. Brsjac,i1 naseljavaju središnje i jugozapadne predele današnje Južne. Srbije, ali 'Suse sačuvali kao ...
    hrcak.srce.hr/file/100565
    http://www.search-results.com/web?qs...1&locale=en_US

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    Brsjaci iz IX. stoleća behu podložni vizantinskim stratezima tih pokrajina,
    ali oni su imali svoga kneza. Poznat nam je njihov knez Nikola,
    čiji su sinovi: Mojsej, Aron, David i Samoilo. Samoilo stvara t. z. Slovensko
    Car stv'o, koje traje od 976.-1018. god.ine.12

    .................................
    Kada su Brsjaci potpuno izgubili svoje glavare, gospodar~ su im
    postali spahije. Izgleda čak da je spahija bilo i hrišćana, jer se često puta
    opevaju slučajevi da je recimo spahija otišao u vojsku sultanovu kao
    hrišćanin, a da se vraća ka,o mus1imanin i da ga žena zato ne prima ukuću na povratku.'o Spahije, kao gospodari zemalja, svakako su zamenili
    stare »zemske gospodare«.

    .....
    Nešto bolji ,dani nastaju za Brsjake u početku XIX. stoleća, za vreme
    su1tana Selima Ul. (1789.-1809.) i Mahmuda II. (1809.-1839.). Tada se
    spominju poneki značajniji ljudi iz pojedinih sela, te postaju »carski ljudi«
    i štite raju. Spominje se pop Toma iz Popovjana, i još neki iz Lazarovaca
    ..................
    i Big'Or Dolenaca. Ali toObiva za kratko vreme. Ref'Ormistički pokret u
    Turskoj prestaje. Kod Brsjaka se uvlači i islam, jer pridošli: islamizirani
    Arbanasi silom teraju Brsjakeda prime islam. Tako postaju današnji Citaci,
    koji stvaraju više jada Brsjacima, negoli sami Arbanasi.
    ......................
    Tada se javljaju slavna imena četnika i vojvoda, počevši o,d Ilije-
    Delije i v'Ojvode Mieka Krstevića Lat'Ovca, pa do Gligura, Mihaila, Babunskoga
    i drugih. Cetnici su skor.o sv·i Brsjaci i misleći da će se zaista
    osloboditi, podižu ustanak 1903. godine, kada bivaju ponova masakrirani
    i popaljeni od turskog askera i bašibozuka.

    .........
    Nekada je kod Brisjaka postojala endogamija: uzimali su se ženidbom
    i udajom samo u sv'Ojojžupi. I dCliI1as se taj 'Običaj održava dokle god se to'može po župama, a endolgamija postoji potpuno kod Brsjaka, jer nikako
    se ne orode sa Mijacima iLi Debranima...

    ....

    R e s u m e. - Dans cette article M. Dr. Tomo Smiljanić-Bradina nous done la description de la tribue serbe Brsjaci, qui Hait au 9. siede tellement forte, qu'elJe a essaye, de meme que le Rašni et les Zećani, de reunir toutes les tribues serbes en un Etat. Cette tribue a diminue au cours des siecles, et surtout ii l' epoque turque elle fut decimee et farcee d'emigrer en masse de I'autre cOte de la Save et du Danube. Mais les refugies du cote de l'Epire et de I'Albanie renforcerent les Brsjaks affaiblis par les emigrations. L'ancienne organisation des Brsjaks se conserva longtemps, elle fut renouvelee ii 1'epcque turque ou chaque župa v:iJvaitplus on moins isolee e,t etait g.1Uverne par les »zemski gospodari«, puis par les »spahis«. Les reformes turques du 1ge. s. aneantirent l'ancienne organisation. Mais les Brsjaks ne cesserent jamais de se battre contre leurs opresseuss turcs. En 1689, 1739, 1875, 1880 et 1903 ils s'insurgerent. Ce fut la penetration des Albanais qui ruina l'ancienne organisation des Brsjaks. Les tuerrie et les massacres ne cesserent qu'apres 1912, c'est ii dire lorsque I'armee serbe eutra dans leurs pays comme liberatrice. Les Brsjaks etaient ainsi une tribue composee de »brastvo« tres nombreux et qui formaient presque une peuplade. Les Brsjaks sant ii la fais cultivateurs et patres. Us savent encore leur de triJbu, ma~s ils n'aiment pas .beaucoup qu'on les nomme Brsjaks. Ce nom leur semble anjou:rd'hui comme un sur-nom, qu' on leur donne par derision.

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    All of them were Macedonians




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    From the history of the Dragoviti;


    11th-century seal of an anonymous "judge of the Drougoubitai"

    History

    The 7th-century Miracles of Saint Demetrius, which chronicle the Slavic invasions and settlement in the Balkans, list the first branch of the Drougoubitai along with four other Sclaveni tribes living in the vicinity of Thessalonica. According to the Miracles, they were led by kings, and were tributary allies to the Byzantines.[1] The Miracles also record their participation in two unsuccessful attacks by Sclaveni coalitions on Thessalonica, in 617/618 and 677.[2]

    By 879, a bishopric of Drougoubiteia (Δρουγουβιτεία), suffragan to Thessalonica, had been established. Nicolas Oikonomides has suggested that at about the same time, the tribe was placed under a Byzantine military governor with the title of strategos. In the late 10th and 11th centuries, Drougoubiteia is attested as being united with the themes of Thessalonica and Strymon into a single province.[3][4] In the early 10th century, John Kaminiates speaks of the Drougoubitai as living around Veroia, while in the 13th century, Demetrios Chomatenos mentions them as "ruling" all the land from Veroia up to Skopje.[5]

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