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Irish and British saints of the early medieval period
By Catherine Swift - University of Limerick, Irish studies
You are no longer aliens or foreign visitors; you are citizens like all the saints and part of God’s
household. You are part of a building that has the apostles and prophets for its foundations and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord and you too, in Him, are being built into a house where God lives in the Spirit.
Letter to Ephesians 2:19-22
Irish saints tend to be studied en masse. This approach is traceable back to John Colgan and his Franciscan colleagues at Louvain in the 1640s, through the local traditions collected by the researchers for the Topographical Department of the Ordnance Survey Office in the 1830s and 1840s, the early twentieth-century editions and translations of the Anglican prelate Charles Plummer down to Richard Sharpe’s Medieval Irish Saints Lives (1991) , Dorothy Anne Bray’s List of Motifs in the Lives of the Early Irish Saints (1992) and the various publications of Pádraig Ó Riain (culminating in the recent magisterial Dictionary of the Irish Saints in 2011). Throughout, emphasis has been laid on the sheer number of holy men and (to a rather lesser extent) holy women from Erin’s green isle.
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