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Parthian was derived from the Median, but maybe with some Scythian features. Later on when Kurdistan was under the Parthian rule for let say 500 years, some places in Kurdistan were influenced by the Parthian dialect and I think a split within Kurdic occurred because of the Parthian dialect.
The split between Kurmanji and Gorani/Zazaki could have occurred because of the Parthians.
Parthian was a Western Middle Iranian language. Language contact made it share some features of the Eastern Iranian language group, the influence of which is attested primarily in loanwords.
https://en.wikipedia.org/wiki/Parthian_language
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Fact is that we as Aryans don't like to mix with the 'dirty' Turks. So tell me, who is considering whom of a lower race?
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Self-designated linguist are you? Lmao let me explain:
or from an earlier stage of development (practically Proto-Indo-European) *óryos, with meaning 'slave'
EVE supports this etymology and argues that the meaning "south, southener" is a parallel development from the Indo-Aryan endonym through the meaning "a people living south
According to this the term for slave developed from proto-Indo-European *Óryos. The term for southerner developed from Proto-Indo-Iranian (or Indo-Aryan as it states) *Aryas.
It doesn’t make sense for the term to develop from Proto-Indo-Iranian which is usually associated with the Sintashta - Andronovo cultures. The Sintashta are known, for example, for assimilating the neighbouring BMAC culture.
PLUS it does not even chronologically add up. You guys were still hunter gatherers whilst we were building cities and chariots? And you think you enslaved us? Lmao
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Source: wikipedia, LOL
https://helda.helsinki.fi/bitstream/...=1&isAllowed=yCode:*orja can only be explained as an Indo-Iranian loan, because the word has no cognates in other languages of the Indo-European family. Fi orja ‘slave’; SaN oarji ‘south; west’ (cognates in all Saami languages < PSa *oarjē); Md E uŕe, M uŕä ‘slave’; Ud war ‘slave, servant’ < PU *orja ‘slave’ (UEW s.v. orja; Zhivlov 2014: 138; Aikio 2015b: 61) ← PII *ā́rya-, > OI ā́rya-, Av airiia-, OP ariya- (Thieme 1938; EWAia I: 174–75, s.v. ā́rya; Schneider 2010: 102–103) (Paasonen 1896: 49; Joki 1973: 297; Burrow 1976: 61; Katz 1985: 204–207; 2003: 168; Gamkrelidze & Ivanov 1984: 924; Rédei 1986c: 54–55; Katz 1987: 452; Szemerényi 1988: 174–175; Lushnikova 1990; Parpola 1999: 196–197; Sammallahti 2001: 408; Holopainen 2018b: 153–154; Kümmel 2018a)
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I don't know if you know it, but I am from Tbilisi.
In Tbilisi, Azeris were the lowest of the lowest. Uneducated people who didn’t speak properly Georgian or Russian and who sold tomatoes on the markets. Georgians called them 'Tatari'. Georgians use/used 'Tatari' like a dirty word, similar to 'Gypsy', 'Nigger' or something.
We Ezdi Kurds call the Azeri 'Ajam' as a swear word.
If somebody from my people would marry an Azeri that person would become ashamed big time and would be deleted from our community.
Overall, Georgians (from Tbilisi) held Ezdi Kurds in a higher regard than the Russians or Armenians let alone the Azeri. The most respectable 'wori w zakone' were the Ezdi Kurds. For a small population like us the Ezdi Kurds in the USSR countries we have relatively speaking the most higher educated people and even highly respected 'wori w zakone', after the Russians of course.
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AHAHAHAHAHA @Token you are Brazilian and you want to talk about slavery?
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