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In some parts of Dalmatia mixing was relatively common, and in some it was very rare.
Relatively common: Vrlika Krajina, Cetina Krajina, Drniš Krajina
Very rare: Knin Krajina, Bukovica
For Ravni Kotari and Imotska Krajina I'm not sure, probably less than Vrlika/Cetina/Drniš and more than Knin/Bukovica.
The fact is that there was no any mixing between Serbs and Croatians in Dalmatia, but between Orthodox Serbs and Catholic Serbs (aka Bunjevci). Croatians lived in Kvarner far away from Serbs.
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Serbian historian Vladimir Corovic writes in "History of the Serbian People" ->Vukan Nemanjic, who led Zeta to the prince of Udion, was a Catholic and inherited the titles of Catholic Vojisavljevic. His sons were Orthodox, but in their time Orthodoxy did not spread to Zeta. For this reason, she was later assigned to the administration of Catholic Jelena Anzujska (1276-1309). After that, Zeta was given the "young kings" (Crown Heirs) of the Nemanjic, who were all Orthodox, but even then Orthodoxy was not accepted in Zeta. Balšići (with the exception of the last) are Catholics and admit the Pope. Stronger orthodoxy begins in the time of Crnojevic, who saved the Zeta Metropolis from ruin and transferred its seat from Boka to Vranjina, then to Cetinje. Orthodox conversios continued during the Ottoman period.
"Contemporary reports provide a great deal of detail about how the Catholic population in the seventeenth century declined substantially in the interior of Turkey, much less in favor of Islam as much as in favor of Orthodoxy. Sima Milutinovic stated in his History of Montenegro that Bishop Ruvim of Cetinje translated into orthodoxy Kuce, Drekalovic and Bratonozic. Ruvim was a contemporary of Paysi and sat in the bishop's chair for a long time. Its activity is also confirmed by Roman accounts. There were 1633 Bjelopavlići people. 200 more Catholic houses, and in 1635. among Zeta and Moraca the number of Catholic souls did not exceed well over a thousand. Pipers, dating back to 1610. considered by almost everyone as a Catholic, they became, for the most part, Orthodox. In Popovo until 1627. out of 12 Catholic churches, 7 went into Orthodox hands; there were similar occurrences around Trebinje. There is also news of the conversion of Catholics to Orthodoxy in Srem, around Ruma and Mitrovica. The main reason for this was that the Catholic higher clergy, for the most part, were not allowed to live under the Turks, but remained largely in neighboring Christian countries. ”
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No, it's not trolling but historical facts. Unlike Serbs, we don't claim all Catholic Slavic population was Croatian, but Catholic it was without any doubt.
There was never Catholic converting in Montenegro, but any activity of the Catholic Church was merely an attempt to return the population to the Catholic faith.Now let's go back to the beginning. What is the logic behind the myth of the Catholicization of Serbs (and Montenegrins) west of the Drina-Tara-Komovi line? The logic is to deny the conversion of the ancestors -> "Our ancestors did not convert to Orthodoxy, but they always were, and the evil pope made them Catholic." These are fairy tales. Your ancestors are religious converts.
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muslim, protestant , catholic convert projecting
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well yeah, Krajina Serbs mixed with South Croats (Bunjevci), who also arrived to Krajina as newcomers, at the same time as the Serbs. they didn't mix much with the actual native Croats of that region, north Chakavians and Kajkavians, who have a lot of r1b, and autosomally a lot of North Atlantic and West Med. example of a Serb who could be modelled with such influence is Hungry Lion. but such results are rare.
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So what if there were some religious changes centuries ago? Does that mean modern people aren't Serbian? Lol. Some Eastern Slavs (aka Russians) were also forced into Uniatism by the Polish elite. There were various other sects and schismatic groups. I myself have Catholic and sectarian ancestors. All of that has little to nothing to do with genetics.
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