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a while back I was reading an article by Brazilian on how black Brazilians are sexualized a lot in Brazilian media
like how in movies or telenovelas white brazilians have a black lover who they sleep with and cheat on their brazilian pardo/white man
"We accepted this hyper-sexualization (2) like a lullaby. It was that or nothing. We were not princes, magazine models or colírios da capricho (magazine heartthrobs) (3). We weren’t the men with whom the girls dreamed of marrying, dating etc., but at least there were some white girls who used us when they wanted to try something different. And that really massaged the ego. And even with our knowing this, it was if as it was some kind of reward. That, for some, was the elevation of self-esteem. For me, strangely, it was the combat to racism."
"Historian Daniel dos Santos sought to analyze the myths and stereotypes about the black Brazilian man, particularly those of a sexual nature that became part of relationships and daily life during the slavery era in Brazil and continue to be perpetuated in today’s times.
In his findings, Santos reports that:
Black men were always labeled as exotic, irrational, fetishistic, barbaric and uncivilized, among many other adjectives, in value judgments of great ethnocentric content and, above all, racist. The submission and enslavement of African peoples generated an imagery on black men, who were widely viewed as mere animals, devoid of reason, intelligence, humanity and culture.
The anthropological profiles of enslaved Africans and the stereotypes created by European colonizers portrayed black men as highly sexual, hyper-erotic, lewd, depraved and “good in bed”. The commoditization of the black man through human trafficking, transfigured him into an object or commodity, reframed notions of black beauty and aesthetics, which were subjected to the dynamics of buying and selling slaves. Reflecting on the beauty, aesthetics, physical properties and anatomical exercise is of great importance for understanding the collective imagery projected on the black man’s sexuality and its manifestations throughout the ages. These features are elements that cause and suggest the relationship of eroticism to the body, causing lust and producing attractions, fetishes and sexual desires. The proportions and size of black men’s members, were deemed different from those of white men or other ethnic groups and offer other aspects that make up the sexual stereotypes of black men. "
The performance and ease of sexual behavior, most often, are directly associated with the size of his penis. It is believed that blacks are “enormous”, “well hung”, “packing”, “bigger/better” (loose translations of the words: “desmarcados”, roludos”, “pirocudos” and “avantajados”) and other adjectives attached to them, in a homogeneous and generalized way, bringing the stigma of being producers of intense, voluptuous, sexual pleasure. This stigma has been configured through the ages, and manifests itself in such a silenced manner that most black men don’t notice or pretend not to notice, sometimes preferring to incorporate such values to their masculine identities and enjoy the potential benefits that they can offer. Stereotyping black masculinity in such a way is also a mode of practice of racism.
In his 1977 work, Sobrados e Mucambos, the famed Brazilian anthropologist Gilberto Freyre cited studies and surveys of nineteenth-century anthropologists and physicians who attributed to the black man, more generally, superiority in the size of sexual organs: “(…) A doctor in Brazil’s imperial era…came to the conclusion that ‘the African penis (is)[…] usually voluminous, heavy, when placid; gaining very little in dimensions when in orgasm.”
In the following, I cite the work of Simões, França and Macedo:
The markers of color or race are combined with other markers, and strongly affect relationships and opportunities for partnership, albeit more subtle and less explicit. Thus, the combination of a certain style of dress (cap, sweatshirt, shorts or jeans), body type (tall and muscular), performance of gender (male) and dark skin color produce the figure of the “negão (big, black man).” The guys that fit the description of this figure tend to be the subject of great erotic interest and can be taken to be “garotos de programa” (male prostitutes). Also manifested in this image in relation to black guys, are conventional expectations related to penis size, and above average sexual performance and potency.
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